Dedicate One’s Mind

: Questions about settings

   The scattered people created a new system. Some readers said that they didn't understand it. Well, well, the scattered people themselves didn't make it clear. The following is an explanation of some terms in this book.

   Five schools

   If you think this is a casual talk, then you are wrong. In order to make everyone clearer, San Ren first introduces the five major schools in reality to everyone.

  1, Jishanpai.

  The monks of the Jishan School pay attention to: cloth good deeds and benevolence, accumulate meritorious deeds. With the power of boundless merits, achieve the sense of relationship between heaven and man, and cultivate the way of virtue and immortality. Said to be gods, in fact, it is only the practice of semi-shen Tao. After the consummation of the merits of the Jishan cultivator, they will achieve the status of the gods with merits while avoiding the priesthood. Get the incense of God's position, but have no official duties, and are as free as a fairy.

  Ji Shan Sect is based on accumulating merits and virtues, benefiting others, depriving others of self-defeatingness, giving oneself to others, showing compassion for others' evils, delighting others, helping others urgently, and relieving others' dangers, as the first task of Taoism.

The monks of the Jishan School should practice good books such as "Tai Shang Induction Chapter", "Gong Guo Ge", "Yin Gu Wen" and other good books. ."

  2, classic school.

  Taoism that is characterized by the belief in a certain classic is collectively called classic Taoism. The monks of the classic school study and prove the classics, and respect the cultivation of people and spirits. Generally speaking, most of the monks of the Classical School practice the Shinto, according to their sect, they have a sense of heaven and heart, and they practice all their lives.

   Most of the classic schools also belong to the Fulu school. Classical School and Fulu School are the most religious schools of Taoism.

  3, Fulupai.

  Talisman monks are good at drawing amulets to exorcise ghosts, using Fushui to cure diseases, and at the same time they are best at fasting rituals. On the top, you can reach the heavens and fate, and send the gods; down, you can reach the Nine Nethers, and serve the ghosts; flat, you can have the same life and life, the gods and people are the same, and the immortal way can be expected. Fulu School is undoubtedly the school with the strongest combat effectiveness.

   From the earliest "five buckets of rice" to the now-famous Maoshan School, and the Shenxiao School, which is famous for Lei Fa, all belong to the Fulu School. In the eyes of the world, the Fulu School almost represents Taoism.

   4. Account for the school.

  The Taoist school which mainly teaches the number of accounts and experiences. The monks of the account-experience sect, take pills internally and cultivate merits externally. They are best at borrowing luck. Once they get the response from the gods and people, they will find the loopholes in the heavenly way, and they will build the Tao and become a real immortal. So the monks of the Zhanyan school are the closest to the secular people.

   The monks of the Zhanzhen School are mostly intelligent people, they are best at fortune-telling, odd-door dungeon, layout and formation.

   Fulu is good at fighting, accounting for checking and calculating. The practice of the Zhanjian School is very exhausting. The non-wise people do not enter the wall. It is precisely because of this that there are very few true descendants of the Zhanjian School. Will go to touch the way of accounting.

   5. Danding School.

   Danding School, a genre that almost transformed Taoism from a religion to a religious society. It can be said that Taoism is unpopular, largely because of the Danding School.

  The Danding School talks about double cultivation of life and life. It uses oneself as a furnace, essence as lead, and spiritual consciousness as mercury, to become a golden pill avenue.

  The monks of the Danding School do not practice the way of occupancy, nor the art of talisman, but only the merits of life. The pursuit of immortality is true immortality.

   Danding school pays attention to self-sufficiency and self-sufficiency. It does not do evil to others, and will never do good to others. It only seeks to be detached from the world, and it does not care for all beings in the world. Although the monks of the Danding school only cultivate golden cores and do not deal with talismans, it does not mean that they are weak. On the contrary, they can be said to be the monks closest to the heavens among the five major schools!

   There is a natural difference between reality and fiction. It is not so much the five genres, as it is the five genres, which are not taken by the scattered people (the world is narrowed, and then it is difficult to join these genres such as Wugu Dao and Jin Dao), so it is turned into a novel.

   After reading the description, everyone must have seen that the five genres are not distinct. Just as the scattered people said in the book, the five genres have some intersections and learn from each other, but the core has not changed.

   Pill Ding School: It is divided into inner alchemy and outer alchemy. The fundamental difference between the two lies in whether the golden pill is refined internally or externally. In popular terms, it is internally or externally. The division of cultivation realm between inner alchemy and outer alchemy is the same. Realm division (Take a gas valve as an example, each school will be different due to the difference of the basic Dafa): Refining Qi (gas, gather gas, receive gas, condense gas, change gas, dissolve gas, quench gas, nourish gas, nurture gas ), Zhuji, Jindan, Yuanying, Dongtian, Dongtian, if it understands a trace of the origin, it is a half immortal, the situation of Emperor Fen is different, it is not an ordinary half immortal, as will be mentioned below.

   Talisman Sect: Refining Qi, building foundations, magical charms (Golden Pill + Yuan Ying~www.readwn.com~Dongtian. This way is quite similar to the ancient monsters' cultivation of Great Pills, and the whole body is completely in magical charms, and there is no change of transforming infants.

  Jian Shan: Weigh the merits by accumulating merits, and the cultivation base generally depends on the golden light coverage of the top merits. Generally speaking, the golden light is below 30 li under the golden core of merit, the golden light breaks through 30 li, the Yuan Ying is three hundred li, and the cave is three thousand li. However, this number varies greatly due to different species and genera.

Zhanyan School: psychic (refining qi + building foundation, can be counted as aura change), tongxuan (golden core, predictable rhyme of the path will grow and fall), tongyou (yuanying, can peep into the netherworld of the underworld, attract the dead), tongming (dongtian) , Can calculate the aura of a boundary).

  Classic School: Generally, it depends on which level of gods it can invite.

   Finally, there are the Cunsi Sect added by Sanren: Yunling (refining qi + building foundation), outer **** (golden pill + yuanying), inner **** (dongtian).

In the setting of scattered people, the several genres are just different in the path that the monks choose when they are not immortal. I have the same understanding of Tao Yun Xiu Dao. Once immortal, all methods are unified. As for why there are so many genres under the immortal , The scattered people will lead to the torrential background after the end of the Second Calamity.

The division of immortals: Tao fruit, Taichu Tao fruit (seeing the origin of understanding), Taiyi Tao fruit (seeing the Tao of time and space), Daluo Taoguo (seeing the Tao of destiny), Hunyuan Taoguo (seeing the virtual reality) The Tao of Tao), each fruit is divided into heavenly immortals, mysterious immortals, and golden immortals. The saint is the golden immortal of Hunyuan. The one who died with Emperor Fen was a golden immortal from the beginning, and Emperor Fen understood a trace of fate at the last moment.

Here is just the division of immortal way. In the setting of Sanren, the three calamities (Honghuangliu's novels call it the robbery of the gods, but the Sanren prefer to call it the internal strife of the Taoism). Humanity has its own system. In order to reduce the burden on everyone, I won't say more here.

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