Ask Immortal Way

"Ask the Immortal Way"

between marches.

The abbot heard that Qin Sang had come from afar, and seemed to want to discuss Buddhism with him.

The truth of the world is shared by Buddhism and Taoism.

But Buddhist scripture debate has its own set of rules.

After entering the West Desert, Qin Sang had understood the essence of Buddhism, but he could barely cope with it. It is for this reason that he made up such a story pretending to be a layman rather than a wandering monk.

After listening to Abbot Seng Yan, he knew that Qin Sang was not a true lay Buddhist who converted to Buddhism, so he would not have too high demands on him.

"Recently, I heard that there was a layman paying homage to the Buddha in the vast sea, and his behavior was respectful. I think it should be Mingyue layman," Seng Yan asked, "Since Mingyue layman has repented and intends to eliminate karma, why don't you choose a temple and take refuge in my Buddha?"

"Moxue is worried that the world of mortals will not be gone, and will crash into a clean place."

Qin Sang respectfully replied.

Hearing this, Seng Yan shook his head slightly, thinking he had read Qin Sang's mind.

This person is afraid that it is false to worship the Buddha to eliminate karma, and it is true that he has encountered a bottleneck in his practice, and his hard work has failed, and he intends to find a breakthrough in Buddhism.

Shahai Buddha Kingdom, thousands of Buddhists.

Such situations are not uncommon.

Some even simply ordained ordained to become monks, completely changed their families, and practiced Buddhist exercises, but in fact they did not have half respect for the Buddha in their hearts.

However, even those who are truly masters of the Buddhist sect, how many believe in my Buddha, otherwise, why can't even a rampant person who calls himself a 'Bodhisattva' be unable to argue?

If it weren't for the fact that many Buddhist practices and supernatural powers can be found in the Buddhist scriptures, and they may even have the opportunity to improve, I am afraid that even the Buddhist scriptures will not be opened.

Seng Yan wanted to change the atmosphere of Buddhism, but he knew that he could do nothing, so he sighed inwardly, and did not expose Qin Sang, "Mingyue Layman came from three thousand Buddha kingdoms, what do you think of that Moonlight Bodhisattva?"

As he spoke, Seng Yan subconsciously glanced at Qin Sang.

A bright moon, a moonlight, what a coincidence.

"I don't dare to speak nonsense, I only understand one truth. No matter what the origin of Moonlight Bodhisattva is, if he understands the principles of Buddhism and understands the Buddha's nature, he is the most holy teacher, and I yearn for it."

Qin Sang answered out of luck.

Seng Yan was dumbfounded, and after standing for a long while, he woke up like a dream, and saluted Qin Sang deeply, "Fortunately, Layman Mingyue woke up, it's the poor monk who made a picture!"

Qin Sang was speechless, he was not interested in Seng Yan's thoughts, he just wanted to lead the topic to Yinchan Temple as soon as possible.

With this idea, Seng Yan became more and more enthusiastic about Qin Sang, claiming that Qin Sang had Buddha nature, "If Layman Mingyue doesn't want to be ordained, you might as well place an order in the temple to practice for a few days. The poor monk hopes to have a long talk with the layman."

Hearing this, Qin Sang's heart moved, and he nodded in response after pretending to hesitate.

For a period of time after that, Qin Sang still went her own way, going out early in the morning, going to various temples, burning incense and worshiping Buddha meticulously, and returning to Beishan Temple at night.

Whenever it is time to light the lamps, the abbot Seng Yan will find him and talk to him about scriptures and Dharma.

Seng Yan is a true believer, and Qin Sang is very rare among the Buddhist monks that Qin Sang has come into contact with during this period.

At first, Qin Sang just waited for the time to inquire about the Yinchan Temple with the intention of dealing with the strictness of the monk.

After a few days, Qin Sang became more and more interested in listening to it, and even began to study Buddhist scriptures carefully.

He can achieve today's Taoism, with a firm mind, it is impossible to really convert to Buddhism. The reason is that he found that studying Buddhist scriptures seems to be beneficial to the "Seven Masters of Buddha".

He had already mastered the first four seals of "Seven Masters of Buddha Seal" before, looking at it now, it is clear that there are many subtleties in the first four seals, which he ignored.

"Seven Masters of Buddha Seal" is not as simple as killing supernatural powers. It is in line with Buddhist principles. The first four seals he "refined" echo each other, and the order of arrangement also hides mystery.

For this reason, Qin Sang borrowed from Abbot Seng Yan the Buddhist scriptures collected in Beishan Temple, and read almost all of them.

Of course he did not forget the real mission of this trip.

After patient foreshadowing, it was naturally led to the Yinchan Temple.

"Today's worship, I accidentally heard a mage talk about a secret." Qin Sang showed a curious expression, "Many years ago, there was no Buddha's light in the vast sea, and a great virtuous monk came here alone to build the first Buddhist temple. Dharma, universal salvation, which holy temple is it?"

Seng Yan smiled when he heard the words, "The holy temple Mingyue said was Yinchan Temple, the eminent monk is Hongyi, and Yinchan Temple is the current Zhulan Temple."

Qin Sang was taken aback when he heard the words, "Why did you change your name?"

Venerable Hongyi is the great virtuous monk who left the relic of the Buddha bone.

This venerable is not the venerable of the Canglang Haishang League, but the respectful title of Buddhism for the Nascent Soul monks.

Zhulan Temple is the head of the seven stars in the vast sea today, and originally inherited the orthodoxy of Yinchan Temple.

It's so simple, he didn't even find out before.

"It's not a name change."

Seng Yan shook his head, "Reverend Hongyi was originally named Daoyu. He practiced in Zhulan Temple when he was young. He was successful in cultivation. He traveled all over the world and saw the evil spirits rampant in the vast sea. He made a great wish to help the people of the vast sea to escape from the sea of ​​suffering. Venerable Hongyi was worried about bringing disasters to his master, so he concealed his name and built a hidden temple. Later, Venerable Hongyi opened up the situation, and Zhulan Temple happened to be forced by a powerful enemy, so he moved the monks to the vast sea."

Speaking of Venerable Hongyi, Seng Yan did not hide his admiration, "The Venerable Hongyi once said that the merits and virtues are in the heart, and he does not seek fame. The power of the enemy declined, and the name of "Zhulan Temple" was restored. Later, a pagoda was built in the temple for Venerable Hongyi. Zhulan Temple held a Dharma meeting every ten years, originally to commemorate Venerable Hongyi. But now it has become a place where disciples from various temples fight fiercely."

Qin Sang suddenly realized that this was the case.

When Xiaoxiangzi first discovered the Buddha bone relic, Zhulan Temple was also called Yinchan Temple.

Seng Yan was wrong about one point, the Venerable Hong Yi did not sit normally.

According to Xiaoxiangzi's analysis, Venerable Hongyi probably had an accident when he hit the bottleneck in the later stage of Yuanying, and died, leaving behind the Buddha bone relic.

According to common sense, Venerable Hongyi himself failed to break through, even if he left behind a special relic, it is impossible to help future generations break through to the same realm.

However, Xiaoxiangzi discovered something unusual in the Buddha bone relic. He suspected that Venerable Hongyi used some kind of Buddhist treasure when he broke through.

This relic cannot be replicated.

Zhulan Temple built a pagoda for Venerable Hongyi.

Are the Buddha bone relics enshrined in the pagoda?

Qin Sang secretly rejoiced, secretly finally found a clue, continued to inquire, and learned that the next Fa Conference will be in two years. On the day when the Dharma Conference is held, disciples from all temples can enter Zhulan Temple, and they may have the opportunity to get close to the stupa, which is the best time to observe.

He and Liuli came all the way, and they didn't care about waiting for two more years.

After hearing the news, Qin Sang did not stop paying respects to the Buddha, advancing steadily from oasis to oasis, and still behaved respectfully.

One year later.

Qin Sang finally came to the largest oasis where Zhulan Temple is located.

Zhulan Temple is built in the mountains beside the lake.

The temples are continuous, clean and solemn.

Not surprisingly, Zhulan Temple is not as relaxed as Beishan Temple. Foreign monks are allowed to worship Buddha and place orders, but they are only allowed to do activities in the front temple, and the back mountain is a forbidden area.

The pagoda is built on the back mountain.

According to the information obtained by Qin Sang, there are three venerables in Zhulan Temple, among them, the venerable Chengyuan is in the middle stage of Yuanying. This venerable sits in meditation all the year round and has not left Zhulan Temple for many years. It can be seen.

A middle-stage Nascent Soul and two early-stage Nascent Souls, Qin Sang thought he and Liuli could handle it.

The most troublesome thing is the temple guardian spirit array of Zhulan Temple.

When Qin Sang entered Zhulan Temple to pay respects to the Buddha, the spirit formation was in routine operation, and even without its full power activated, he could still feel that the spirit formation was extraordinary.

There are many differences between the Buddhist spirit array and the array he learned in Yuan Mirage Gate, especially good at defense.

The forbidden area of ​​the pagoda is located at the core of the spiritual array.

How to sneak into the forbidden area, get the Buddha bone relic, and escape from the siege of the three venerables at the same time requires careful planning.

If you can't evacuate in time, the next thing you have to face is the internal and external attacks of the masters of various temples!

After observing the layout of Zhulan Temple for a while, Qin Sang returned to Beishan Temple again, while waiting for the opportunity, he studied Buddhist scriptures intensively, and the "Seven Masters of Buddha Seal" has obviously improved.

He doesn't agree with Seng Yan's philosophy, but he has respect for everyone who insists on it, even if Sang Yan's cultivation level is far behind him.

On the premise of not revealing himself, sometimes he would quietly mention a few words, and the abbot Seng Yan didn't feel anything for the time being, but he would discover the beauty of it with his cultivation.

The law meeting came as scheduled.

The Zhulan Temple has opened its doors for convenience, and holding a Dharma meeting in the back mountain is a good time to get in touch with the pagoda.

Abbot Seng Yan didn't like this kind of Dharma meeting, so he ordered a younger brother to lead the true disciples in the monastery to attend the meeting at Zhulan Temple, and Qin Sang won the opportunity to go with him.

The process of the puja is very cumbersome.

It is said that in the past, there were two contests of debating scriptures and fighting martial arts, both of which were equally important. The temples in Hanhai took out treasures and rewarded the winning disciples as encouragement.

Later, martial arts became the focus, and classic debate was not taken seriously and the process was extremely boring. Some people even proposed to ban it.

Qin Sang actually understood these Buddhist disciples.

It is as difficult as ascending to the sky to become a **** in modern times, if you do not advance, you will die.

How many people dare to take the risk of delaying their practice, distracted, and concentrate on studying the illusory Buddhist principles?

The so-called karma, reincarnation, and Lingshan Pure Land in Buddhist scriptures are believed by ordinary people, but practitioners have doubts.

Ascension to immortality, at least according to legend, these only exist on the thin paper of Buddhist scriptures, and there is no news of the Buddha's manifestation.

It is rare to meet a person who can gain epiphany from Buddhist scriptures and make great progress in cultivation.

To put it bluntly, the cultivation base of contemporary monks is too low, and the skills and supernatural powers that can be touched do not touch the level of the classics and the truth.

Qin Sang, a half-hearted person, has studied Buddhist scriptures for a few years, which is enough to comprehend the first four seals of "Seven Masters of Buddha".

Of course, he was temporarily unable to practice the last three seals, which is another matter.

Now the turmoil caused by Moonlight Bodhisattva is intensifying. This person is unparalleled in eloquence and has refuted countless so-called virtuous and eminent monks. If he can't get rid of the name of Bodhisattva for a day, Buddhism will always lose face.

Therefore, this Fa conference is different from previous ones, and the debate has received unprecedented attention.

The Fa conference was in full swing.

Qin Sang found an opportunity, slipped out of the venue quietly, and found the place where the pagoda was without any effort.

On the back mountain of Zhulan Temple, there are pagodas like a forest, and the eminent monks of all dynasties are enshrined inside.

"Amitabha."

Just as Qin Sang came to the Tallinn, a monk flashed in front of him, blocking his way.

Judging by the expression on the monk's face, it was clear that he was not allowed to pass.

"This mage is very polite," Qin Sang saluted unhurriedly, explaining the reason, "Mo Xue learned about the meritorious deeds of senior Hongyi who spread the Dharma alone, and I felt reverence in my heart. I heard that there is a pagoda built for senior Hongyi in the pagoda forest." Buddhist pagoda, I want to burn incense in front of the pagoda to worship, I wonder if the mage can make it easier for me?"

Qin Sang looked around while talking.

Although the pagoda forest is an important place in the temple, the mages guarding it are only in the early stage of Jindan. Because the difference between this place and the real treasure is more of a memorial function.

However, this does not mean that it can be easily obtained.

When the law meeting was held, the power of the Temple Protector Spirit Formation was fully activated, and Tallinn was protected emphatically.

Standing outside, you can see the golden light of the pagoda, and the top of the pagoda is shining with Buddha's light, shining brightly.

Seeing that Qin Sang's words and deeds were respectful and did not seem to be fake, the monk's expression softened a little, his tone was gentle, and he replied: "This layman has a heart, the forbidden area of ​​the pagoda forest is forbidden unless there is a decree from the abbot. Laymen can burn incense outside the pagoda forest to pay respects. To show my sincerity, that pagoda was built for the Taoist teacher..."

With that said, the monk turned and pointed to a pagoda in the center of Tallinn.

Qin Sang had already awakened the Celestial Eye Butterfly, and his eyes swept across the pagodas.

The function of the pagoda is to enshrine the relics of the eminent monks in the temple.

Through the light of the Buddha on the top of the pagoda, one can see that some of them are enshrined with relics, while others contain alms bowls, cassocks, rosary beads and other things close to the eminent monks during his lifetime.

Although it is a vulgar object, it has been endowed with unusual meanings.

Following the monk's fingers ~www.readwn.com~ Qin Sang saw a white relic in the depths of the Buddha's light.

The relic is oval in shape, pure and flawless, and looks no different from other relics.

The Zhulan Temple has enshrined this relic for many years, but they have not been able to discover the wonders of the relic, let alone the naked eye.

The color is right.

But to verify the authenticity, you must hold it in your hand and verify it with the secret technique taught by Xiaoxiangzi.

Qin Sang thought to himself, Zhulan Temple wouldn't go to such lengths to deliberately replace an ordinary relic with a fake one, would it? Otherwise, wouldn't it be a loss of the meaning of enshrining?

He followed the monks to the incense eucalyptus in front of the Tallinn, completed the etiquette, and thought about the possibility of taking the relic by force now.

During the Dharma conference, Zhulan Temple was heavily guarded, and masters from various temples came to participate in the Dharma conference and gathered together. He and Liuli were not prepared enough.

There is only one chance to make a move.

Once the purpose is exposed, the Venerable of Zhulan Temple will realize that the relic is a treasure.

After Qin Sang's assessment, she felt that the chance this time was not great.

When he learned that the meditation hall of the venerable in the temple was on the cliff behind the pagoda forest, Qin Sang completely gave up the idea of ​​doing it now.

He broke into the formation, and he was definitely not as fast as the three venerables.

The three venerables attack together, there is no need to defeat him at all, as long as they can cooperate with the spirit array to stop him for a while and sweep away the offerings in the pagoda forest, he will be able to draw water from the bamboo basket in vain.

In the name of admiring the deeds of Venerable Hongyi, Qin Sang chatted with the monks. At the same time, he secretly activated his Tianmu supernatural powers to record the laws of the operation of the spirit array protecting the temple, and deduce it after returning.

Until the end of the Fa Conference.

Qin Sang withdrew from Zhulan Temple with the crowd, and met Liuli overnight to explain the situation.

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