All Heavens Immortal Martial Arts

Vol 4 Chapter 31: Daozang (for the leader of the war **** Aresgar 6/10)

Chapter 31 Daozang (6/10 for the leader of the war **** Aresga)

Chapter 31 Daozang (6/10 for the leader of the war **** Aresga)

Author: eternal loneliness 2

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Staring at Fu Cailin's blood mist, He Heng froze, stroked a little blood on his chest, then sighed lightly, walked straight back to Yang Guang, and bowed: "Immeasurable Heavenly Venerate! The traitor Fu Cailin has been sent back to heaven."

Yang Guang took a deep look at He Heng, nodded and said: "The national teacher has worked hard, Fu Cailin thinks that he is respected as the three great masters by a group of martial arts people, so he is proud of himself, disrespecting me to go to the state, and repeatedly intends to Murder me, and the national teacher will kill him here, which is really pleasing to the heart."

He Heng said: "Where, these are the merits of Your Majesty. If it were not for His Majesty's strategizing and planning to break open the city of Pyongyang, with your heavenly might, you could capture the soul of Goguryeo, how could a poor man make merit?"

"Your Majesty's words are very true. Your Majesty is full of blessings in the sky, and you have a good plan. Only then can we step down Koguryeo in one fell swoop and achieve a great cause that has never been seen in the ages."

"Hahaha, this is all the credit of all the Aiqings." Yang Guang looked very happy, looked around and said: "Today, the Great Sui broke through Pyongyang in one fell swoop, and Koguryo bowed his head. Fighting heroically is the only way I can win the Great Sui Dynasty. After my class teacher returns to the dynasty, it is concluded that meritorious deeds will be rewarded to a minister who deserves merit."

"Your Majesty Shengming!"

The destruction of Pyongyang City does not mean that the battle of Goguryeo is completely over. Although Pyongyang City is the capital of Goguryeo, after it, Goguryeo still has a large and vast territory.

However, the real elites of Goguryeo were concentrated in the city of Pyongyang, and they were finally swept away by the Sui army.

Although their remaining land is not small, there are no promising soldiers. They are all stragglers, and they are completely vulnerable under the front of the Sui army.

Less than a month after Yang Guang captured Pyongyang, the Sui army had basically swept away most of Koguryo, and the battle against Koguryo was basically over.

Yang Guang scattered the army all over Goguryeo to pacify the last chaotic army, but he himself led 300,000 forbidden troops to stay in Pyongyang, and discussed with a group of civil servants and generals how to govern Goguryeo.

Goguryeo was not taken as a decoration, it must be "prefecture". To this end, he ordered the mobilization of millions of poor Central Plains Han people and relocated them, hoping to let the Central Plains people communicate and integrate with the people of Goguryeo here, and "sinicize" them.

At the same time, this is also a way for him to weaken the influence of the gentry.

In the Central Plains, the gentry has been rooted for a long time, and its influence is too great. He wants to improve the status of ordinary people and weaken the influence of the gentry. The obstacles are too great.

The land of Goguryeo is different. This place belongs to the place where the gentry have never intervened. Yang Guang mobilized millions of poor Chinese people to come here, not only to let them farm here, but also to solve food and clothing, reconcile people's livelihood, ease domestic conflicts, and at the same time "sinicize" Hu civil.

It is also giving ordinary poor people a chance to stay away from the oppression of the gentry and have a chance to compete fairly.

At the same time, he also ordered the transfer of millions of "untouchables" from Goguryeo who had rebelled against the Great Sui Dynasty to return to the Central Plains. This is the slave he prepared for himself. In recent years, he has built a lot of projects, and the people in the country are struggling. He is more or less clear about what the rebels are about to do, but he is not ready to give up his "great" ideal.

Therefore, he still needs a large number of migrant workers. If this is the case of expropriating the people of the Central Plains, I am afraid that the whole world will be turned against each other. But now it is different. The defeated country of Goguryeo and their rebels have all fought **** battles with the Sui army. If they are used as slaves, the opposition will be very good.

Don't overestimate the sympathy of the common people, especially foreigners. For these Hu people who have fought with the Han people many times, even some Confucian Confucians who pride themselves on benevolence and righteousness will not have sympathy.

Using them as slaves not only weakened the last vitality of Goguryeo, making them unstoppable forever, but also greatly eased the domestic people's livelihood, and at the same time did not affect their "big plans".

Yang Guang's move can be called three birds with one stone. Perhaps this is also an important reason for his war on Goguryeo. He did not dare to exploit the people of the Central Plains too much, but the barbarians of Goguryeo were available, and if they died, they would die.

In this way, under the voice of Goguryeo screaming everywhere, Yang Guang ordered that batches of "disobedient people" be sent back to China, demoted to slaves, and continued with Yang Guang's various civil works.

The Han people who were sent were also resettled by Yang Guang, and officials were sent from the country one by one to bring these Han people to govern and educate Goguryeo.

Yang Guang changed Goguryeo to six counties in Liaodong, set up six chief counties, left 200,000 troops as suppression, and brought his own troops back to China.

Under He Heng's "The Way of Watching the Sky", he found that because of Yang Guang's various "prodigal sons" behavior, some unstable Da Sui's luck has gradually begun to stabilize, which also marks that Yang Guang has begun to get rid of His fate is over.

"There's something to be done!" He Heng thought to himself, he found that with the turn of Yang Guang's fortune, the fortune of the Great Sui Guoshi he personally appointed was also growing, and it was already a little orange.

In the autumn of the eighth year of the great cause, Yang Guang, the ancestor of the Sui Dynasty, led the army to pacify Goguryeo, and completed the unparalleled pioneering and expansion of the land.

After Yang Guang returned to his country, he began to discuss merit and reward, and gave various awards to officials of various sizes who accompanied the army on expeditions, including He Heng of course.

He was bestowed with 10,000 taels of gold by Yang Guang~www.readwn.com~ and was given the title of "Tongzhen Ying Dao Xuan Miao Zhenren". Yang Guang also built a Yujian Tong Zhen Ying Taoist Temple outside Luoyang City. , began to revise Daozang.

He Heng, as the national teacher of the Great Sui Dynasty, naturally had the right to command the Taoists in the world.

With the cooperation of the leaders of Maoshan, Tianshi, and Louguan, he successfully collected the classics of all Daoist schools in the world. Of course, this does not include the most core part.

Then he invited dozens of the most outstanding Taoists in the world to come and revise the Taoist Tibetans together.

These people are the real elites of Taoism in the world, they have extensive knowledge and are proficient in Taoism. In terms of martial arts, they are not as good as Ning Daoqi, but if it comes to the study of Taoism, any of these people can kill Ning Daoqi.

This time, it is the revision of Daozang and other important events related to the inheritance of Daoism. Otherwise, even Wang Zhiyuan would not be able to invite these people out of the mountain with his face.

The so-called Taoist is to remove the world's Taoist scriptures and save the essence, form a system, and gather them into one book.

The reason why He Heng wants to revise Dao Zang is that it is an integration of the Taoist system of this world, a unity of beliefs, to ensure that there will be no problems with his own scriptures in the future confrontation with Brahma.

At the same time, this is also a unity of his martial arts practice for several generations.

Now that he has reached the Great Achievement of Yangshen, he is not far from condensing Yuanshen and even Dao fetal realm, and Dao fetal realm is the most important stage of martial arts practice. a summary.

This is the beginning of his martial arts, breaking the void, and condensing the foundation of the Taoist body.

The revision of Daozang means that he is integrating and sorting out his own martial arts, and he has begun to turn a cocoon into a butterfly.

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