All Heavens Immortal Martial Arts

Vol 4 Chapter 9: Mao Shanzong

Sui Dynasty, the autumn of the seventh year of the great cause.

In the south of the Yangtze River, Maoshan Da Mao Peak.

When the morning sun rises in the morning, it is the time when night and day meet, when the yin and yang of heaven and earth are in harmony, and this time is also the most suitable time to practice the art of breathing.

Since the establishment of the Maoshan School in the late Eastern Jin Dynasty, it has always been a place for Taoism and enjoys the reputation of "the first blessed land and the eighth cave".

After hundreds of years of ups and downs, Maoshanzong has become more and more prosperous since the establishment of the Great Sui Dynasty. It is also called the Three Dao Lineages along with Louguan Dao and Tianshi Dao. The emperor of the dynasty also held the disciple ceremony to Wang Zhiyuan, the contemporary head of Maoshan.

As a Taoist holy place, the martial arts of the disciples of the Maoshan sect are also rare in the world, and hard work is also indispensable.

When the morning sun was born, most of the Maoshan disciples were already standing on the top of the big Maofeng, eating and drinking purple gas.

He Heng stood on a rock covered with emerald green grass at the highest point of the mountain, and smiled as he looked at the busy disciples of Maoshan.

When the first ray of sunlight shone on the earth in the early morning, the dense purple air was exhaled. He Heng looked at the sunlight and breathed it out naturally. As he breathed, a faint purple halo revolved under his fair skin. Amazing.

The Chaoyang Ziqi in the sky seems to be at the same frequency as his breathing, and when a person breathes and breathes, it is the rotation of heaven and earth.

His body, his aura, and his spirit seemed to be one with the sky, and they were running at the same time.

In Daomen, it is the realm of practicing spirit and returning to emptiness.

It is naturally connected with the void, and the heaven and man are in sympathy.

Put it in the big world, this is the realm of Yangshen.

In this life, He Heng was only twenty years old, and he was already in the realm of Yangshen. The top master in this world can be compared with the three great masters of the Tang Dynasty, Ning Daoqi, Wu Zun Bi Xuan, and Yi Jian. Master Cai Lin stood shoulder to shoulder.

"It's a pity that Liu Yang Zhenjie is still in the sixth realm, and I can't reach the seventh realm." He Heng sighed, a little helpless.

After coming to this world, not long after he was born, he was favored by the previous headmaster of Maoshan Sect, accepted him as his apprentice, and taught Huang Tingjing of his interior scene, but his master died not long after that, no, it was ascension ascension!

Then, He Heng was fortunate to be one of the most senior members of the Maoshan Sect. No one took care of him, so he immediately switched to the Six-Yang Zhenjie of the Zhenwu School. How can it be a little more reliable than the Taoist exercises in this world, and the future is even broader.

The Six-Yang True Explanation is divided into eight levels. Generally, the highest level below the Taoist level is the sixth level, which can build the deepest foundation.

But this deep foundation is only equivalent to ordinary people. If you want to compete with the real geniuses in the big world, you have to train to the seventh or even eighth level.

He Heng's real body in the Great Heaven World, due to the fact that he also cultivated many martial arts such as Gushen Immortal Gong Di Zai and Shen Gong, Liu Yang Zhenjie was only able to enter the fourth realm in one year.

But after coming to this world, He Heng chose Liuyang Zhenjie as his main practice.

Still that sentence, martial arts practice, the foundation is the first.

Liuyang Zhenjie can be used as a foundation-building method that has been circulated by the Zhenwu sect for a long time. Its own efficacy is beyond doubt. You must know that in the hundreds of thousands of years of the Zhenwu sect, there have been several pure Yang Zhenxian. What does this mean? ? The Six-Yang True Explanation can build a pure foundation.

As for the others, no matter whether the ancestors of the He family or the real people of Tianshui, they are not pure yang, and in terms of fundamental exercises, they are naturally inferior to the true understanding of the six yang.

It's just that the Six Yang True Explanation is a first-class foundation-building method, but it is also easy to learn and difficult to master.

He Heng practiced hard for 20 years in this life, and achieved the realm of Yang God, but he only cultivated the six-yang true solution to the sixth level, and then he could no longer make progress.

"According to this, even if I step into the realm of the primordial spirit and practice the combination of the virtual and the Tao, I will at most penetrate the seventh realm, but I can't do anything about the eighth realm, the highest realm of Six Yang True Understanding." He Heng was a little unwilling.

In fact, only one person from the Zhenwu School has practiced the eighth level of the Six Yang True Solution. Although some outstanding disciples of the Zhenwu dynasties have been discovered early and practiced other exercises, the eighth level of the Six Yang True Solution is not. Difficulty can still be manifested.

"I don't believe it anymore, I won't be able to cultivate your cultivation method." He Heng snorted, recalling that there was something in the world he was in that could help him break through the seventh realm.

"The only ones worth starting are the Four Great Books and the Jade of the He Clan. That Evil Emperor Relic is probably of little use to me, and I'm not short of true essence." He Heng touched his chin and said, "Perhaps I can work with the three great masters. A fight, a life-and-death fight may stimulate my potential, but I don’t think these three guys can beat me? Do you want to go and find Xiang Yutian?”

"There is another way to find a way to gather the luck and use the power of heaven and earth to break through, but this is more troublesome. None of the methods left by Tianzhu are easy and simple." He Heng pondered, never noticed The morning has passed and the weather is getting hot.

At this time, a middle-aged Taoist suddenly walked under the rock where he was standing, and shouted loudly, "Uncle Xuanwei, Master, please come over if you have something to do."

Xuanwei, this is He Heng's Dao name in this life, from the first chapter of Baopuzi's inner chapter.

"Xuan, the ancestor of nature, and the great sect of Wanshu. It is so deep that it is called Weiyan."

"Oh? It's Shizheng!" He Heng turned to look at the Taoist ~www.readwn.com~ and asked, "What's wrong with Senior Brother Wang asking you to come to me in person?"

This person is called Pan Shizheng, and he is the first master of the Maoshan sect other than He Heng and Wang Zhiyuan, and the next generation of Maoshan's headmaster.

"Uncle Shi will know when he goes." Pan Shizheng's eyes were a little solemn, which made He Heng understand the seriousness of the matter.

He immediately jumped off the rock, looked at Pan Shizheng, and shouted, "Let's go quickly, and go to see Senior Brother Wang with me."

"No need for Uncle, Master just let you go, I still have something to do." Pan Shizheng rejected He Heng.

"Then go and do your own business!" He Heng frowned, looked at Pan Shizheng's leaving back, and murmured: "At this time, I'm afraid it can only be that thing, and I just have to go out for a while. Well, this world, I haven't taken a good look at it yet!"

Saying so, He Heng turned and walked towards the Nine Heavens of the Nine Heavens Palace of Maoshan.

Not long after, he came to the outside of Jiuxiao Wanfu Palace, nodded slightly to the two little Taoist priests guarding outside the palace gate, and walked straight into it. reading net

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