All Heavens Immortal Martial Arts

Bai Yuchan shot and smashed the Yuan warships, and everyone in the Tianji Palace was able to escape, but in the long Shenzhou, at this moment, all the Yuan people were in the world, and they had to flee overseas and settle on the Shijialing Turtle Island.

He Heng and Bai Yuchan showed their peerless martial arts in a simple battle, but they were rejected by many people at the moment. Human nature is like this. They can accept and respect those who are better than themselves, but they face far beyond them. Your own existence is either feared or worshipped.

He Heng is now in such an embarrassing position and is rejected by most people, but he has never cared about the opinions of others, and directly ignores the awe and even fear of others, because he knows that such eyes will affect his future. In life, it will always exist until the end, the end of eternity.

Of course, there are also people who never cared about his inhumanity, such as Liang Xiao and Hua Xiaoshuang, and Yun Shu, an anti-Yuan activist, who always encouraged He Heng to join him to revive the Song Dynasty and bring peace to the world.

He Heng was too lazy to pay attention to him, and spent a long time studying the "Zhi Xuan Ji" that Bai Yuchan left him.

This is Bai Yuchan's collection of Daomen Nanzong, a masterpiece of martial arts, which directly points to the way of heaven and man, and even has his experience of exploring the realm of Dao. A Lingjing.

This book is divided into three chapters, namely, "The Esoteric Theory of Xuanguan", "Theory of Yin and Yang's Rising and Falling", "Theory of Life and Life, Sun and Moon", and "The Question of Heaven and Man".

The so-called "one word and a half sentence can open the mystery, why use ten thousand volumes of Danshu", Bai Yuchan's writing is only a few thousand words, but every word is full of mysteries of heaven. I understand the realm of Bai Yuchan.

"Voidness produces nature, nature produces Dao, Dao produces one qi, one qi divides yin and yang, yin and yang are heaven and earth, and heaven and earth produce all things, which is the root of creation." He Heng stared at this "Xuanguan Secret Theory" and sighed majestically, said: : "This is the foundation of the Baiyu Chan Dao, with 'nothingness' as the root, cutting the body to seek detachment, no wonder he came to me..."

Then he continued to see: "The negative pole is yang, the positive pole is yin, and the movement of day and night is like the rise and fall of the heaven and the earth. People can use the heaven and the earth to sway, rushing into the emptiness and quietness, and the qi flows around the bones. When it opens, the qi comes out and closes When qi enters, when qi goes out, it is like the rise of earth qi, and when qi enters, it is like the fall of the weather, so it can be as long as heaven and earth. , not for what I have, it is better to keep quiet and keep in order to support..."

"The middle one is the place where the qi of the heaven and earth gathers together. If a person can stick to it without dispersing, then the true essence will come to the court, the vitality will gather, the **** of the grain will live, the three corpses will go away, and the nine insects will disappear. This is longevity. The way of long-term vision is also. Therefore, knowing the true breath and vitality is the root of human life. With deep roots, it is the way of longevity and long-term vision. Human beings are born, and they are born with the Dao's unity of energy. Breathing, just after birth, cut off the umbilical pedicle, a bit of Yuanyang, and reside in the Dantian, the breath enters and exits, passes through the gate of heaven, connects with the sky, enters the Niujiu, grows longer than the Yuanshen, and enters the Dantian, In vitality."

If it is said that the "Xuanguan Explicit and Secret Theory" is the foundation of Baiyu's Zen Dao, this "Yin and Yang Theory" is his exploration of the realm of qi cultivation in this world. There are already "hundred bones", "one yang" and "two The prototype of the realms of "waiting" and "Three Peng".

The "Sun and Moon Theory of Life and Life" after that is his perception of the two realms of practicing the spirit and practicing the virtual.

"Life is in people, just as the sun and the moon are in the sky. When the sun and the moon are combined, they will always be bright, and when the nature and life are combined, they will live forever. The life is based on the form, and the nature is after the form. The **** of the five internal organs is life. Seven What love is attached to is also harmful to my justice. Inheritance is the nature of nature, and justice is attached to it. Therefore, nature is the same as the way of heaven, and life is the same as human desire. If life is combined with nature, the sympathy will become elixir, and elixir will be transformed into elixir. For the gods, they will not die. The sun is good at the light of the virtuousness of the outside world; the body of the moon is kun, and the body of the moon is used, and it inherits the sun. "

It clearly states the sun, moon and life in it, but it is fundamentally exploring the ultimate meaning of the yin and yang gods, the individual and the heaven and earth.

As for the last article, "The Question of Heaven and Man", it is the ultimate achievement of his obtaining the Tao, the essence of his great accomplishment.

"There are ten thousand volumes of the Dan Sutra, it is better to keep one, to keep one, and all laws to be one. Therefore, when the sky is one, it is clear, the earth is peaceful, the human being is spiritual, the valley is full, and the sun and the moon are one. With Ming, all phenomena can be born by one, and saints can obtain one and the world will be at peace. Dao produces one, one life two, two produces three, and three produces all things. Tao is the body of one, and one is the function of Tao. It has the same root and the same body with all things… I keep it as the foundation, pluck it as medicine, refine it as fire, knot it as elixir, nurture it as the holy womb…”

"This is already the way to condense the Dao embryo... It's a pity that this world has already exhausted a lot of cleverness with the detachment of many experts in the mysterious sect. The method of condensing the Dao embryo has no conditions to complete." He Heng sighed and felt sorry for Bai Yuchan.

"So, he can only ask for another method to get out of it!" He Heng's eyes moved, and he looked at the end of the "Question of Heaven and Man".

"Extremely infinite, nothing is one, it is true to the Tao, and it lasts forever with the sky. It is called the true one... forgetting the shape to nourish the qi, forgetting the qi to nourish the spirit, forgetting the spirit to nourish the emptiness, the Tao is not the desire for emptiness, and the emptiness returns to itself. , the way returns to itself... empties its heart, forgets its form, guards its oneness, and embraces its spirit..."

"The root of everything is ultimately returned to the word 'nothingness', just as it said at the beginning, 'If people are not burdened by form, there is a great Luotian in front of them'!" He Heng raised his head suddenly, looking towards the vast void, suddenly firm. Said: "On the day of the 99th Double Ninth, I will help you escape!"

…

Spirit Turtle Island was the old nest that the Shi family had run for all generations. Liang Xiao and others were relieved after coming here. The successive battles had already exhausted them.

At night, many people have already rested. A bright moon hung high for nine days, and the dim light covered the earth with a veil.

He Heng's figure suddenly appeared on a mountain peak in the center of Lingbie Island, overlooking the entire island, but his eyes were scanning something.

Suddenly, he frowned and said: "This island is isolated in the sea, with no land below, and is not connected to Qianshan. Therefore, the essence of feng shui is not to connect the earth, but to the sky above. If the island is compared to a dragon, then the island is not connected to the sky. It is the body of a coiled dragon, and the mountain is the head of a lofty dragon. Only when the mouth of the dragon is upward can one look up to integrity, participate in the Big Dipper, breathe the sun and the moon, and breathe the wind and clouds. In this way, the dragon veins are alive.”

"Shiyin Shen created the "Shan Hai Qianlong Jue" with the way of Feng Shui. He not only has martial arts and profound knowledge, he must have reached the pinnacle of Feng Shui. At the top of this mountain!" He Heng said firmly, he came out in the middle of the night in order to find a piece of the Kunlun series of world's unparalleled magic - "Shan Hai Hidden Dragon Art".

Before Liangxiao and others far away, the ancestor of the Shi family, Shi Yinshen, was once known as 'the first person in the world, the world's unparalleled way'. He performed the two great feats of 'Stinging Longmian' and 'Wuxiang Shenzhen', and traveled all over the world, including Song, Liao, Xixia, Dali, etc., and fought all over the world.

It was only later that another spiritual Taoist appeared, who only used his fingers to change the words that Shiyin had engraved on the stone tablet in front of the house to 'the second person in the world, the world has no way of doing it', the meaning of UU Kanshu www.uukanshu.com changed drastically. , utterly sarcastic. Shi Yinshen was not at home at that time. After returning, he spent half an hour in a clean room in Chenghuang Temple with Daoist Ling. Then, the next day, Shiyin Shen took his family out of Middle Earth and came to Lingao Island to live in seclusion.

And the Spirit Daoist disappeared without a trace, leaving only the "Spiritual Stone Fish" in the martial arts, causing many disturbances.

And after Shiyin came to Lingbie Island, he also practiced hard and studied martial arts. In his later years, he created a "Shanhai Hidden Dragon Art", but it was not passed on to the world, but was brought into the tomb. middle.

Today, He Heng is here to dig the tomb of Shiyin God, and he is going to look for this "Mountain Sea Hidden Dragon Art".

Under the moonlight, He Heng ran fast, and soon came to the top of the peak. There was a dark hole there, but others didn't know that it was the tomb of God Shiyin.

In order to prevent his tomb from being robbed, he asked later generations to bury himself in the mountainside with a hanging coffin, which is in line with Feng Shui.

He Heng looked at the bare cliff, smiled coldly, and climbed up.

Mobile users please visit: