i can upgrade the earth

Chapter 446 Journey to the West Begins

Kong Fangyuan reckoned that the boys and horses of all the gods were about to go down the mountain.

What kind of strange sparks will they collide with the ghosts and monsters of World No. [-]?

Could it be that before he had time to hook up with Tang Seng or rub dust for Tang Seng, he needed his own fairy master to save him?
Will the team building led by Buddhism and participated by various forces become a real demon-hunting?
Kong Fangyuan felt that the possibility was extremely high.

Because the ghosts and monsters exiled by his wives are not something to mess with.

Kong Fangyuan covered his whereabouts, shielded the heavenly secrets, sat on the train, and threw monsters and monsters at will, and where they threw them all depended on their luck.

At this moment, the cultivation bases of these monsters and monsters are all banned, except for their thick skin and resistance to beating, they are no different from ordinary people.

In the next ten years or so, their cultivation bases will gradually be unsealed.

It took Kong Fangyuan two months to throw out all the ghosts and monsters except the shadow ghosts, leaving none behind.

Only then did Shi Shiran return to the dojo in Kunlun Mountain.

At this time, Kong Fangyuan discovered a wonderful thing, he was able to pass through, and communicate with Qi Changsheng and the others in World One.

He explained to Dan Liuli the whereabouts of those ghosts and monsters; he explained to Fox Yinrong why he did that...

Kong Fangyuan's life is no longer lonely, and it is much easier than before. With the passage of time, her strength is constantly improving.

Suddenly, a hundred years have passed, and the start of Journey to the West is just around the corner.

Kong Fangyuan raised his cultivation level from the seven-star god king to the eight-star god king.

He outlined the secret text of the first-order martial arts of the Zhuxian Sword-a green dragon, which usually hides in the Zhuxian Sword.

After the sword is released, it can be divided into two at any time, a Zhuxian sword and a Qinglong sword.

He also outlined Chang'e Flying to the Moon's first-order martial arts secret text - a flying girl, three inches tall, vivid and very beautiful.

Anyone who is seen by her will be exiled to the No. [-] world.

In addition, he also upgraded the martial arts secret text of peacock flying southeast to the fourth level. The peacock on the peacock hammer has a special charm and spirituality, and it seems that it can come alive at any time.

And in the past hundred years, Buddhism has been miserable.

Among the millions of monsters, ghosts and snake gods, the strongest is the Da Luo Jinxian, and the weakest is the Jinxian. The places where their activities are basically in the territory of Buddhism.

Because Buddhism has the magic weapon to guide the gods, as well as related exercises and scriptures, it specializes in transforming destined people, so it likes the most powerful ghosts and snake gods.

That sentence put down the butcher knife and become a Buddha immediately is the legal basis for their transformation.

This time, Buddhism's way of doing things is the same as before.

First dispatched a few powerful Buddhas and Bodhisattvas, captured several god kings with absolute strength and converted them.

Then, use these god kings as vanguards to transform some of the others and destroy some of them.

The combination of grace and power made these people completely surrender to Buddhism.

The strength of the Buddhist Association has greatly increased, and it doesn't matter if you travel to the West or not.

But the ghosts and monsters released by Kong Fangyuan are not weak on the one hand, and the most important thing is that they are all masters.

Prisoner World No. [-] is owned by Kong Fangyuan, Qi Changsheng, Qi Yufeng, Hu Yinrong, and Dan Liuli. If the Buddhist sect wants to transform these monsters, it is to snatch people from their hands.

Qi Changsheng's cultivation base has been raised to the high star emperor, somewhat stronger than the individual saints in Journey to the West.

Snatching someone from her hands, if you are in a hurry, I will blow you up directly.

Besides, the high star god kings in the three domains are as powerful as the quasi-sages of Journey to the West, and it is not easy to arrest them.

As long as those bull ghosts and snake gods face off against Buddhism, Kong Fangyuan will unblock all their strength in an instant.

Soon there were several Arhats and Bodhisattvas in Buddhism, who fell one after another, and the losses were quite heavy.

Tathagata had no choice but to do it himself.

However, not only did none of the ghosts and monsters he caught with his painstaking efforts fail to transform, but many of them died because of the self-explosion of the other party.

Seeing that the Journey to the West is approaching, but the journey to the West is in a mess, Buddhism is completely on the verge of failure.

They could only seek help from Daomen and Heavenly Court, and the other party's reaction was as expected, lukewarm, neither salty nor bland.

It's completely a posture of not refusing, but unwilling to contribute.

Obviously the benefits are not enough.

Plus, there are some fucking little annoyances.

For example, the quartet of scripture learning seems to be out of order.

Zhu Gangli, who was the son-in-law of the second sister Mao in Yunzhandong, Fuling Mountain, was beaten to death, and Sha Wujing, who was tortured for cannibalism in Liusha River, also died.

The little white dragon in Yingchoujian didn't die, but was raised as a stallion by some female creatures, and the dragon's waist was about to break.

Who else dares to do such a thing under the eyes of Buddhism, except those daring extraterrestrial demons?
Yes, Buddhism names all those ghosts and monsters as extraterrestrial demons.

The two saints, Jieyin and Zhunti, reported to Daozu Hongjun and called on everyone to crusade together.

However, the saints of the Taoist sect were still as indifferent as ever, and didn't bother to give any response.

It is also helpless to receive and guide the two saints.

Who let them Western religion get too many benefits during the Great Tribulation of Conferring Gods, and all their benefits came from Taoism.

This is a typical Taoist fall, and the Western religion is full.

At this time, the saints of the Taoist sect will definitely seize the opportunity to cheat them, let alone help them.

Sure enough, when they asked to be robbed and clean up the evil spirits outside the territory, the leader of Tongtian was the first to object.

"The teacher has long said that a saint who is not a great catastrophe cannot enter the world. The Journey to the West, a small catastrophe, has already started. If you dare to enter the world, I will dare to stop you."

Zhunti burst into tears immediately, and said: "Teacher, the west is poor, please take pity on the teacher."

Unexpectedly, Tongtian also started to cry, and said: "Teacher, the door of Jiejiao is empty, and the disciple's knees are cold, please ask the teacher to let Duobao come back."

Daoist Hongjun glanced at them. The Second Saint of the West is a named disciple, and Master Tongtian is a true disciple.

If he went back on his word and agreed to the request of the Second Sage of the West, he would naturally not be able to refuse Tong Tian's request and send Tathagata back to Jiejiao.

It's just that the so-called extraterritorial demons are very sensible. They only cause trouble in the territory of the Western religion, and they don't kill ordinary people, so they don't affect the overall situation.

He reiterated that saints cannot be robbed and left. In his eyes, evil spirits from outside the territory are trivial matters.

The two sages of the West cannot get involved, and can only be resolved by Tathagata himself.

Tathagata also has a big head.

Compared with Zhu Gangli, Sha Wujing, and Bai Longma's tragic situation, the two most critical members of the Quadruple, Jiang Liuer and Monkey King, are not much better.

According to the original script, Jiang Liu'er's father will be killed by the robbers, and his mother will be taken over by the robbers.

Since Cao Cao, Liu Bei, and Sun Jian ascended the throne, the Three Kingdoms in Han have paid the most attention to law and order, constantly eliminating all kinds of robbers and bandits, and regard it as the number one achievement of officials.

With the popularization of education, the examination for officials is almost the same as the civil service examination in the previous life, and the value of the number one scholar has greatly decreased.

Even if Chen Guangrui is the prime minister's son-in-law, it is impossible for him to be conferred the title of Lord of Jiangzhou.

The bandits arranged by Fomen could only kill people on the train while Chen Guangrui was out, but during the security check, the knives and guns were found and confiscated.

The robbers could only use tableware on the spot, but Chen Guangrui was an official of the security department, and he was qualified to carry a gun when he was out on official duties.

So Chen Guangrui used two actions, drawing his gun and shooting, to kill all the guys in the script of Journey to the West who ruined his family.

This kind of assassination was not once or twice, but many times. If Chen Guangrui didn't have a gun, he would use fists and kicks.

He has great strength, and his punches and kicks are extremely lethal. Thirty or forty ordinary people can't get close to him.

Of course, it's not an accident that he often ate the grapes secretly given by Kong Fangyuan, so he became like this.

Chen Guangrui's wife, Yin Wenjiao, is similar to him, with a hot temper. She is a small Yin Shiniang.

Even if Jiang Liuer is the reincarnation of Jin Chanzi, under the influence of such a family, she will inevitably transform into a devil boy.

If things go on like this, even if Jiang Liu'er becomes a monk in the future, she won't be able to keep being a demon monk.

As for Sun Wukong, there is no trace of Monkey King, it is completely abolished, and he looks like a dog.

If according to the original script, let him travel all the way west and act in 81 plays, it is not bad, but if he wants to truly subjugate demons and demons, he will definitely not be able to.

Looking at the situation, Tathagata can only eliminate a few big bosses who cannot be offended, such as Taishang Laojun, Zhenyuan Daxian, etc.

All the other catastrophes were thrown out, saying that if you want to get the merits of the catastrophe, you have to wipe out the evil spirits from outside the territory yourself.

At this time, most of the gods and Buddhas in the sky moved, and in less than a year, the road to the west was basically opened.

It's just that the catastrophe is half different from the script.

At the same time, Zhu Gangli and Sha Wujing were also reincarnated by Buddhism.

They attach great importance to their appearance, not only are they required not to follow the path of animals, but they must also be handsome and retain all their memories.

This request can be said to be a piece of cake for Buddhism. If you don't agree, there will be a knot in the heart of the other party, which is not good after all.

After all, this trip to the west is really about subduing demons, and it needs to be done with all your strength, instead of acting according to the script.

These two brothers were reborn in the south of the Yangtze River. One was named Ji Kang and the other was Li Xiuyuan.

Although Sun Wukong's heart is gone, if he is willing to be a dog, he can be cultivated well.

So the second sage of the Western religion asked Sun Wukong to enter the Qiankun cauldron of the Nuwa Empress to practice.

Sun Wukong is a stone monkey, as long as he cultivates some of the messy impurities in his body, his strength can be restored to its peak.

Sun Wukong was directly taken into the Qiankun Ding from the foot of the Five Elements Mountain by a powerful force.

After Sun Wukong figured out the situation, he knew that everything about himself was exposed.

Without saying a word, he knelt down and called his mother.

He finally understands that when he is weak, he has to pretend to be his grandson to find a backer, not to mention that it is not too much for him to call Nuwa Empress Mother.

Empress Nuwa did not respond.

Sun Wukong was overjoyed, and if he didn't respond, he acquiesced.

So he took out the golden cudgel that was still fused, and used the power in the Qiankun cauldron to temper it.

Forging the golden cudgel also forges oneself.

The sky-replenishing stone given to him by the mysterious man needs to be further integrated with his own needs.

Time passed very quickly, and not long after, the golden cudgel was fused and turned into a nine-color constant product secret treasure, a magic weapon on the same level as the Qiankun Ding and Taiji Diagram.

Sun Wukong himself became a quasi-sage, with extremely strong combat power, and it would be a great thing to meet Yang Jian again.

Covered by Qiankun Ding and Nuwa Empress, Sun Wukong himself is the one who should be robbed, and the chaos of heaven and earth cannot be calculated by others, so the whole process of the catastrophe is unknown.

After the calamity passed, when leaving the Qiankun Cauldron, Empress Nuwa helped cover it for some unknown purpose.

Let alone Tathagata now, even the two saints of the Western religion can't see through Sun Wukong's true cultivation.

In their eyes, Monkey King is just a big Luo Jinxian, so weak that he is not worth mentioning.

They didn't know that Sun Wukong's strength was far beyond his imagination.

Jiang Liuer is the reincarnation of Jin Chanzi, and it is his irresistible destiny to enter a monastery to become a monk, and to travel westward to learn Buddhist scriptures.

Jiang Liu'er only entered the Pure Land Temple to practice at the age of 15.

The industry and commerce in the Han area were extremely developed, the economic base determined the superstructure, and the feudal era had just ended.

Han, Qin, and Chu transitioned into the capitalist era in different ways.

The state of Han is a presidential system, there is no emperor, only a grand commander.There is freedom of religion in China, but the Taiyi Sect has been integrated into the beliefs of the ancestors and has become a tradition.

Even if Buddhism uses the Dragon King of Jinghe, it can only change the religious belief of one person in command, and cannot affect the overall situation.

Moreover, the influence of Buddhism in the Han area is too small, even if you learn the scriptures, it is estimated that there will not be much change.

But things can't be seen that way, and it's not that simple.

It is imperative for Jiang Liuer to go west.

There are very few believers in the Pure Land Temple, and if there are no gifts for the public pujas, almost no one will participate.

As a last resort, Buddhism made a deal with the government, handing over [-]% of the land belonging to the temple and all usury loans in exchange for official support.

Afterwards, Avalokitesvara manifested himself in a grand ceremony held by the government, and started Jiang Liuer's journey westward.

Jiang Liu'er, or Tang Seng's first itinerary, was to take the train to the foot of the Five Elements Mountain, release Monkey King, and put a tight band on him.

The master and apprentice took the train all the way west until they left Handi.

In the Han government, the Taiyi Sect and the people, they do not discriminate against monsters who have become spirits, and allow them to live and work under the premise of abiding by laws and regulations.

If you want to occupy the mountain as king, or kill people in violation of laws and disciplines, you will be killed by the Taoist priests of the Taiyi Sect, and then sold to the outside world.

Besides, there are no extraterritorial demons in Han.

The two of them, master and apprentice, wanted to walk with their feet, which didn't make much sense.

It was not until leaving Han that the road to the west officially started. Ji Kang and Li Xiuyuan were taken in by the first two tribulations.

Ji Kang, a madman, was active at the turn of the Wei and Jin Dynasties. This world without the Wei and Jin Dynasties made him the second senior brother.

Li Xiuyuan was originally an arhat descending the dragon, but here he became Junior Brother Sha.

Kong Fangyuan knew that Journey to the West had started, so he had time to take a look. When he saw the four master and apprentice, he was suddenly a little confused.

Tang Seng, master and apprentice are really handsome.

If this was left in the previous life, based on the looks of the four of them, there was absolutely no need to fight.

(End of this chapter)