Earth Immortal Righteous Path

Chapter 15 Eight Scenes Daojun Linglong Qi, Taizhen Yunxiao A Feather
In the private space of the main god space, Lin Zhengyang is working hard to practice.

In that fantasy world before, Lin Zhengyang ascended to the position of god under the call of the world and became a true god, and a god who came into being driven by the force of the world, not an acquired god with the help of faith.

Climb to the position of God first, take charge of the law, and then spread faith. It is an out-and-out ancient god of the force, not a god of faith.

Putting it in the Ming world, it is the difference between the innate gods and the gods of incense and fire. Although they are collectively called gods, the difference is even greater than that of clouds and mud.

The innate gods are all in direct communication with the way of heaven, have laws of operation, and have great numbers.

The mortal practitioners of the later generations walk the divine way. If they want to become innate gods, they must at least have internal training. The Taoism is extremely deep, in the ocean of force. Of course, in the Ming world, it is the vast sea of ​​vitality. At least they must be able to swim in the vast sky , find a law without a master, and comprehend it, and then there must be great merits of heaven, and finally, the three talents of heaven, earth and man must work together to become an innate god in one fell swoop. Gods are also the orthodox way of Shinto, one of the mainstream ways of the gods, and the achievements are not low, but the difficulty is extremely high.

As for the gods of incense and fire, ahem, Lin Zhengyang wrote a talisman order to send one or two disciples from outside sects to find a ghost with good deeds, and after reciting a few incantations, he can confer the title of land and mountain god and control the land of a hundred miles.Lin Zhengyang can easily write you a dozen of such talisman orders for conferring low-level landowners, and the requirements for conferring are extremely low, as long as they have some good deeds and virtues.

The more advanced ones, the county town gods, need to be famous during their lifetime, or have some moral deeds, or have meritorious deeds, in short, it is considered a high requirement.Reluctantly, this kind of talisman makes Lin Zhengyang consume some mana and can take it out.

The county town god, the state town god, and the capital city god are already middle and high-level people in the incense and fire gods, so it is impossible for a piece of imperial seal to be settled. Even if there is, the talisman itself is considered a treasure, almost equivalent to the law of priest Now that it has materialized, Lin Zhengyang is easily reluctant to draw this kind of imperial talisman, because it will deplete his own merits, damage his vitality, and even encounter the scourge of heaven.

As for the land of famous mountains and great rivers, Lin Zhengyang dare not even think about it, unless he has achieved immortality, otherwise it is impossible to get such a god.Only the emperors of the past dynasties, who have the destiny of the country, are known as the son of heaven, can confer gods on behalf of the heavens, and consume a lot of human energy to dare to confer such a place.

But that is no longer a pure god of incense and fire. The land of famous mountains and rivers controls a vast area, and its own dependence on belief is also small.Dizhi is another way of Shinto.

In fact, whether it is Shinto or Immortal, they are not so distinct from each other, and there is no certain hierarchy, and it is difficult to compare and divide each other... If there is such a hierarchy, the laws of that world must have been adjusted, maybe There may also be special rules for fighting monsters and upgrading.

Sometimes, in the Haoyang Gate, it is difficult to compare the progress of each other's practice among those who practice different fundamental methods.

For example, some people cultivate meridian true qi to run around the sky, some people use special acupoints to sense the nine luminaries and stars, some people polish qi and blood to exercise viscera, and some people directly enter the meditation and soul out of the body... Before you achieve the immortal way, you Can they accurately judge their mutual level of Taoism?

It is unreliable to judge by combat power, after all, each has its own strengths, being able to fight has nothing to do with Taoism, let alone being able to become a fairy.

Only those who really practice the same method can easily judge the progress of each other's practice.

In the world of Ming Dynasty, monks from different sects, unless the difference is really huge enough to tell at a glance that the other party is a rookie, they often talk about each other, even if one is a ten thousand-year ghost fairy and the other is a small Taoist priest who has only been introduced for ten years. The seniority of the teacher is calculated separately.

Behind this phenomenon is the respect for each other.

Because in the world of Ming Dynasty, there are too many orthodoxies and various methods, it is difficult for you to judge whether the guy opposite can knock you down with one move.

Breath sensing is unreliable.

Miaojiang Gu masters traveled around, and after they refined Immortal Gu, they could obviously possess the aura of Immortal Dao, and they were called Gu Immortals.

Before that, they may be regarded as warriors. Their combat power mainly relies on various types of Gu, and there are various types of Gu, including insects, flowers, strange stones, and the essence of heaven and earth. These are different from human breath.

Relying on breath to judge the level of Taoism, this kind of people disappeared tens of thousands of years ago.

There are too many and complicated ways of practicing in the world of Ming Dynasty, and I don’t know how many Taoisms have been lost since ancient times, and every year there are Taoism inheritances reappearing in the world... By the way, the Taoism of Haoyang Gate is inherited from a lost cave. Even if it's just a scroll down.

In a word, before the immortal dao, they were friends of the same generation, and when they met each other, they called each other friends.If you don't become a fairy, they are all ants. How can ants be different, they are nothing more than big and small.

There are Daojun dojos everywhere, and there are Tianzun Dharma meetings everywhere.Every mountain has a myth, and every river has a water house.

Although it is a bit exaggerated, it is really enough that this kind of fairy mansion appears and Daojun spreads the law. It happens every year, and it happens every year.

Every year, a few lineages are born, and then those who are predestined get a few objects, take out a few Taoist scriptures, and then start to stir up the wind and rain.

The sad thing is that there are always a few traversers who are thrown over by a Taoist monarch, and after all kinds of tossing, cultural knowledge from other worlds just invade this world... For example, nuclear bombs, for example, generators, industrial revolution……

By the way, the guy who tried to farm and advance technology to flatten the world is now undergoing the second industrial revolution, but he still hasn't produced the nuclear bomb that he said can be compared to the immortals...

It is said that the basic particles of the two worlds are different, the main world has no atoms and molecules, only various vitality...

Lin Zhengyang knew that guy, he was also a time-traveler, he claimed to be back to the east, and when he chatted with a girl named "Eight Scenery Daojun" about the ideal of time-traveling, that girl threw him into this world...

Lin Zhengyang believed him...

Because of the Daoist Bajing, the whole process is "Taizhen Zixiao Yuhua Gaosheng Linglong Bajing Daojun", a Daoist with little reputation, and the incarnation of the innate and exquisite ancestral spirit that has always existed since the beginning of the world, just like Taizhen. Qing Qi is generally the innate Taoist monarch, not the acquired emperor. If it is placed in the space of the main god, it will be ten stars without the slightest moisture.

Lin Zhengyang didn't know about this Daojun at first, but when Dongliu uttered the sacred name, the other party replied...

In the induction, there is an immeasurable colorful and exquisite fairy light, manifested by the exquisite Dao Qi, one of them is wearing an imperial crown, wearing a phoenix robe, a snake tail, and holding a seven-star sword...

Lin Zhengyang frowned at that time, that sword, that seven-star sword, is on the seven stars, and has the ability to slay demons...

However, it is the Taishang Laojun's portable sword, and now it is here, it can't be said, it was obtained from Laojun!

This means that in the future, Laojun's disciples and grandchildren will learn the way of swords from this Taoist monarch, worship her as a teacher, and learn her swordsmanship.

This Taoist Lord is indeed a junior who is close to the old gentleman, and he really gave her his family fortune.Can this kind of sect's orthodox inheritance keepsake be given away at will?

That sacred smile, Lin Zhengyang felt something was wrong at that time...

Later, I went back to the door and saw that there was a sacred statue in Laojun's palace. The seven-star sword had come from Laojun's side to her hand, and it was the Bajing Daojun.

The old man rides a bull, and the Taoist Lord of the Eight Scenes is accompanied by a sword... What a story about the old man going out of Hangu Pass again!

Later, Lin Zhengyang searched through the old papers and pieced together the deeds of this Daoist Lord. There were not many, and he was considered a not very active Daoist Lord.

All I know is that she is good at wielding a sword, and that she once traveled with Laojun on the Spring and Autumn and Warring States trips, and later went to Hangu Pass together...

This is just Lin Zhengyang's personal experience. A traveler was thrown here by the Taoist Lord Bajing, and then the second industrial revolution of Taoism broke out here...

The main world is really chaotic!Also very active!
Travelers often hear that there is a Taoist Buddha behind them, and they all have their origins anyway.

The rebirth is more shocking. In fact, it is said to be "false rebirth". It is impossible to turn back time in the main world. quick.

There are quite a few people with various "systems". Lin Zhengyang killed a few and captured the systems. Some were avatars and some were monsters. Anyway, they were all bad guys with bad intentions.

Shattering the Void, the warriors who came from the lower realms are all treasures, and almost all of them can become immortals, as long as they don't die young, it is a pity that the number is too small and it is not easy to find.By the time you find out, they are already in their early days.

That's why Lin Zhengyang said that in the main world, the water is deep and chaotic, low-key is the kingly way, prudence is a virtue, and high-profile and deadly people can't die anymore.

Lin Zhengyang must become an immortal. Only after becoming an immortal can he have the strength to speak out in the main world, to suppress a Dao lineage, and Haoyang Gate can surpass hundreds of thousands of Dao lineages and become a thousand-year-old holy land.

Under the big waves washing the sand, there is no orthodoxy in which immortals live in the world to suppress the spirit, and sooner or later the latecomers will take the lead.

(End of this chapter)