dream bubble

Chapter 188 Supreme Magic Art 2
At this moment, a burst of loud Buddha's name broke into the dream.

The dream suddenly shattered.

Although that avatar is very strong, it is also a product of this dream. Now that the dream is shattered, it is naturally impossible for it to survive alone, and it is instantly turned into countless fragments.

But the moment the avatar shattered, there was a smile on the corner of its mouth.

Its mission has been completed, and all the skills have been integrated into this magic sword art, but it has not had time to evolve to the extreme.

The sound of the Buddha's name disappeared, and Xie Xiaoyu really woke up from the dream.

The next moment, he remembered the Buddha's name. The voice belonged to the old monk. The old monk has no magic power. him.

Xie Xiaoyu opened the door of the meditation room, and walked out quickly.

Before he got to the front, he heard a hoarse cry, and it was the old monk's three apprentices who cried.

He quickened his pace and walked into the main hall, and saw the old monk wearing cassock sitting on the futon, but he was already out of breath.

"Master...he has passed away." Mo Nian cried and shouted. Out of the three, he cried the most sadly, because the old monk was not only his master, but also kind to him.

Relatively speaking, Kuan Nian is relatively indifferent, he has a deep understanding of Buddhism, and he does not think that death is a sad thing, but he is a little sad when he thinks that he will never see Master again.

As for Xiu Nian, his appearance is very creepy, I saw him dumbfounded, as if he had lost his soul.

Xie Xiaoyu stepped forward, put one hand on Mo Nian's shoulder, and gently patted Xiu Nian's back with the other.He owed the old monk another favor, and this favor must not be repaid to the old monk, only his three apprentices.

"Buddhism has the method of reincarnation. Brother, although he has never practiced it, he is proficient in Buddhism and has supernatural powers. The Buddha's name he uttered just now is to inform me to leave the customs. With his ability, reincarnation is not difficult. In the future If you are successful in cultivation, just find a way to lure him back to Buddhism."

This sound of comfort made the three monks recover.

"Uncle..." Uncle Xiu Nian stammered.

Xie Xiaoyu finds it hard to accept that Xie Xiaoyu calls herself his uncle despite his age. Regardless of his age, this monk can be his grandfather.

"I know what you want to ask." Xie Xiaoyu said: "I have already thought of what I should teach you. You are full of emotions and pure from your heart. You are very suitable for practicing Mahayana Buddhism."

Mahayana Buddhism originated from Shinto, and he didn't like it at first, but in the front mountain of Cuiyu Palace, he saw that Fairy Lan, one of the ten venerables, actually passed down the method of Shinto, and his heart was shaken a little.The old monk gave up his life to save him, which made him even more enlightened.

The Hinayana Dharma saves oneself, and the Mahayana Dharma saves others. This temple belongs to the Hinayana sect, but the old monk was merciful and took in Mo Nian first, and then took him and his family in. What he did was Mahayana Buddhism.

Mahayana Buddhism is not as bad as he thought before, but the practice of Mahayana Buddhism depends on the heart, and practitioners must have compassion in order to be truly compassionate and save people from the sea of ​​suffering. method.

"I know you know a little bit of medical skills. Now I will teach you Mahayana Buddhism and help you open up the meridians of your whole body. Then I will teach you the method of looking up qi and the art of refining medicine. After you learn it, go down the mountain. In practice, you can’t receive money from others when you see a doctor, and you can’t be supported by others. Even if you ask for alms, you are only limited to one meal and one soup, and you can’t take more.”

As he said that, Xie Xiaoyu transmitted a 3000-word exercise into the ears of Monk Xiu Nian by means of sound transmission.

Although the monk was stupid and poor in comprehension, his memory was not bad, and he memorized everything after only listening to it twice.

The exercise that Xie Xiaoyu is imparting at this moment is his evolution from "Sight and Earth Listening". Where is the root of other people's illness?

Another benefit of this exercise is that as long as Monk Xiu Nian is within a hundred miles of him, he can communicate with him through sound transmission, which is much more convenient than using letters to transmit messages.

"Uncle Master, please take over as the host." Kuan Nian handed a volume of "Diamond Sutra" and a string of Buddhist beads used by the old monk to Xie Xiaoyu.

Xie Xiaoyu took the two things with a wry smile.

Not only has he become the abbot of the monastery now, he has become a true Buddhist, and he has also played Mahayana Buddhism, which he hated the most before.

Practicing Mahayana Buddhism was not his temporary idea.

He just found out that the sword qi of He Hua Zi Zai has invisible sword energy has integrated other exercises into it, and it is difficult to distinguish them from each other.

This new cultivation method is based on the invisible sword energy of his self-improvement, with the six principles as the bone, with the glazed precious flame and Buddha light as the body, with the sky star fighting sword array and the various methods on the light cloud mist glow curtain. For use, it is completely blended into one.It has the broadness of Buddhism, the profundity of Taoism, the mystery of magic, and the complexity of other sects.

This is just the beginning, and it is entirely possible to surpass "Heavenly Change" by incorporating other changes in the future.

Because the core is that he has the invisible sword energy of Hua Zizai, the higher the practice of this new skill, the heavier the magic will be, the greater the power will be, and the more troublesome it will be.

In order to resolve this monstrous evil, the power of the Hinayana Buddhism is not enough, and the only way is to rely on the Mahayana Dharma and the power of the vows of all people.

Now he finally knows what it means to treat the head for a headache and treat the foot for a footache?

(End of this chapter)