lord of all phenomena

Chapter 79

Of the nineteen prefectures in the Song Dynasty, Jiangzhou was the smallest and Yunzhou was the largest.Jiangcheng is the state capital of Jiangzhou. This state is densely populated and economically developed, but there are not many powerful practitioners.

From Xu Qingteng's memory, Gu Qing learned that senior practitioners from aristocratic families and sects like to live in inaccessible places, or in the mountains, or in the mountains. If it is not important, ordinary people will not easily disturb them.

There are three major families in Yunzhou, namely the Nanwang lineage of the royal family, and the Fang family and Xu family who are very influential in the army of Yunzhou and Jiangzhou.Each of the three major families has a real-world practitioner who lives in seclusion in the famous mountains and rivers of Yunzhou. Only the high-level core of each family can know where they hide.

Apart from the three schools, they are the Kuxia Sect, Tianjueguan, and Weiyuan Escort.

In each of the nineteen states, the royal family of the Great Song Dynasty has a branch like the Nanwang Yimai, which checks and balances with the local aristocratic families, and there are also five sects secretly controlling the practice sects, forming a triangular pattern.

Xu Qingteng is well aware of the art of disguise and modification, so she sneaked into the Nanwang Mansion for a period of time, obtained a lot of secrets, and has a much deeper understanding of the practice world than Gu Qing.At the same time, Gu Qing also knew that Xu Qingteng's Xu family was also a distant branch of the Xu family in Yunzhou, and Princess Nan was the legitimate daughter of the Xu family in Yunzhou.

The Zi family competes with the major families, and also communicates with each other for marriage, but rarely has anything to do with the practice sects.

However, people in the secret society may be mixed with people from aristocratic families and sects.

The five major sects are above the aristocratic families, secret societies, and sects. If you want to enter one of them, you only need to speak one word of fate.Except for the Three Great Sacred Lands which are illusory and unfounded, only members of the Five Great Sects can break through to the real world.

The ordinary realm and the real realm are the first two realms for practitioners, and there are thousands of skills, each of which is different.

But even if you practice to the real world, you can only live to about 150 years old.Of course, people in the real world also have some extraordinary abilities. For example, the inner energy of a body can be transformed into real energy or magic power in the real world.

Gu Qing thought to himself that no matter how much his hearing improved, he might not be able to reach this level.

Therefore, it is almost a dead end for a practitioner in the mortal realm to be targeted by a cultivator in the real realm.However, in Xu Qingteng's own memory, there is not much specific information about the real monks.

Above the real realm is the legendary alchemy realm, where one can live to be three hundred years old.For practitioners, only when they step into the alchemy realm can they be regarded as the door to the Dao.

"I don't know if my strength in the body of a monster can compete with the monks in the real world?" Gu Qing thought about it, but couldn't come up with a result.Because in Xu Qingteng's memory, the true qi and mana possessed by the monks in the real realm are completely different from the internal qi in the mortal realm. It is formed by drawing the breath of heaven and earth into the body and condensing it. It can become supernatural powers or control extremely powerful magic weapons. It's not as simple as punching and kicking.

"Anyway, I have cultivated to the fourth level of the Hunyuan Boy Kungfu with peace of mind. In a normal state, as long as I don't meet a monk in the real realm, I am afraid that no one can easily deal with me." Gu Qing thought to himself, the nineteen states of the Song Dynasty, the boundless [-]-mile territory, I'm afraid that there will not be two hundred real monks from the aristocratic sect.

He should be careful, and he would not be so unlucky to meet.

"In the end, we still have to find a place to recuperate and practice."

In the name of studying abroad, Xu Qingteng has been to many places. The border between Yunzhou and Jiangzhou is notoriously poor.There are continuous mountains, countless dense forests, miasma, wild beasts and various poisons emerge in endlessly.

Even if monks like to live in seclusion in the mountains, they will not find such a place.

But this kind of place is just suitable for Gu Qing to escape.

Because this poor mountain and bad water often have all kinds of exotic flowers and plants, Gu Qing can just show his strengths.As for the miasma and poison, these things are even more difficult for him.

Ordinary monks don't like these places, because even real monks, unless they specialize in the flesh, are still flesh and blood, and if they don't guard against it, it is troublesome to be injured by unknown poisons.

What's more, some poisons may be ancient alien species, and even monks may suffer a lot by accident.

Especially the Wandu Ridge where Gu Qing arrived, even the most outstanding herb pickers dare not step into it easily.

But by chance, Xu Qingteng found an opening in the canyon on the edge of Wandu Mountain, and entering through it, there is a paradise-like habitat.

Gu Qing waded through mountains and rivers, arrived at Wandu Ridge, entered through the hidden passage of the canyon, and finally found this place.

This place is hidden, surrounded by dangerous peaks and high cliffs, in the middle is a small basin, not far away is a waterfall, impacting down into the lake, pine forest and bamboo forest, rich in products, the little crow followed here, and they were all very happy.

Gu Qing also feels that the air here is fresh, and the viscera feel much better when breathing.

He cut bamboo and pine and cypress to build simple wooden houses and bamboo buildings.Next to it is the quiet lake, and some water lilies dot the lake.

Gu Qing also planted dills, vines and various flowers and plants near the residence. After a few days, the convenience of the residence is quite interesting.At the same time, his injuries improved greatly.

These days, he has also determined that a full moon is an indispensable condition for transformation, but he can clearly feel that the breath will absorb moonlight faster when he practices the second-level breathing method every day.

Gu Qing named this strange breath Moon Breath.

After Gu Qing's injury has fully recovered, he has to go out to find the genuine "High Sky and Light Clouds" hidden by Xu Qingteng, which is the painting that was auctioned at the Zihui.

It turned out that Xu Qingteng found out that "Long Waters and Mountains" had flowed into Jiangcheng, and deliberately released the secret about this painting, and used "Sky High and Cloudy" to attract the owner of "Water Far Mountains" to come out.

That day Xu Qingteng secretly observed the people who entered near the purple bamboo forest.After some verification, it was determined that "Water and Mountains" is in He Qing's hands.However, the thin needles used by Xu Qingteng, although the technique is insidious, have no effect on the spirit, so Gu Qing still doesn't understand why He Qing can't get the memory after his death.

This doubt, Gu Qing can only temporarily hide in his heart.

He hastened his time to heal his wounds, and he recovered within half a month. Gu Qing sneaked back to Xu Qingteng's secret room in Jiangcheng again, found the important items that Xu Qingteng hid, and took them away with him.

At the same time, I found out that Du Qi announced to the outside world that he died under the attack of a demon.

What happened that night was all blamed on the demon.The disappearance of Xu Qingteng also caused Xu Zhizhou to turn Jiangcheng upside down, but nothing was gained.

But He Qing's body was transported back to Yunzhou by Duqi.

Gu Qing guessed that Du Qi wanted to take the opportunity to hide from the limelight.

Gu Qing didn't stay too long, after hearing the news, he returned to Wandu Ridge with the things he retrieved.Gu Qing drew "Far Waters and Long Mountains" from memory, and then combined with "High Sky and Light Clouds", finally found the secret in the painting. This is a method of visualizing the internal organs as gods, called "Shenming Health Sutra".

Combined with the practice of the third level of Hunyuan Boy's Kungfu, it will be more effective with half the effort.

Gu Qing was immersed in practice, and before he knew it, it was the night of the full moon again.

(End of this chapter)