lord of all phenomena

Chapter 487 Gu Qing's plot

Zhu Yiming greeted the dignified people from each faction, and Lian Zhouzi entertained ordinary small households.

In one day, monks from various sects and sects arrived at Yuanjing Peak like a flood. Finally, when Chang Zhenjun and the other four Zhenjuns arrived, Gu Qing took the initiative and transformed four rainbow bridges to welcome them.

The four Zhenjuns were more or less satisfied, but Gu Zhenjun still went on the road and gave enough face.

The four true monarchs naturally have separate courtyards, enjoying the purity alone.Given their status, they don't need to socialize with other people, and no one wants to disturb the four of them.

Zhu Yiming socialized properly, no matter whether he was a big monk or a small family monk, as long as he was in front of him, Zhu Yiming was generally amiable.

He also likes to make friends, otherwise, with Gu Qing's support and Zhuyuzi's help, he would not be able to secure the position of head teacher.

It's just that he acts unruly and doesn't restrain his subordinates tightly, which is also Zhu Yiming's shortcoming.

All in all, people from all factions have a good impression of Zhu Yiming.

The headmasters of such big sects as the Wanxiang Sect have always been high-ranking, not to mention Zhu Yiming also practiced Lei Fa, and he should be a person with a serious face. He did not expect to be so friendly.

Lian Zhouzi is a simple person, although he is slow in speech, it makes people feel very comfortable. As for the rest of Gu Qing's disciples, they have their own style, but there is no arrogant one.

This also greatly surprised everyone.

Gu Zhenjun has a great reputation, and everyone is afraid of it. For the disciples of such figures, they can't see the slightest arrogance. They can't help feeling that Gu Zhenjun is a good teacher.

Moreover, many monks reflected on themselves and said that Gu Zhenjun was tyrannical, but in fact Gu Zhenjun really said that he had any evil deeds, but he couldn't tell.

Even if he offends his enemies, the metropolis will show mercy and order them to do some hard labor, hoping that they will reform themselves.For example, if Gu Zhenjun did not intend to sharpen the master of Tianhe Zongmu, he would not be able to achieve the primordial spirit. Once he returns to the sect, he will become the new suzerain of Tianhe Zong.

"It seems that the rumors about Gu Zhenjun are quite untrue."

"If Gu Zhenjun was cruel and heartless, how could he have such friends as Zhangjiao Zhu and disciples like Lian Zhouzi? Thinking about that day, the master of Qiaofeng Mu, the female cultivator who was second only to Zhenjun Yun for thousands of years, also fell in love with Gu Zhenjun. No end? How can such a character misunderstand the person?"

Everyone can better understand that the purity of Yuanjing Peak is better than the confidantes of various sects.

In this era where the evil spirit of the world of mortals is becoming more and more serious, it is really rare.

Gu Zhenjun is truly commendable.

"As the so-called sage has no name, Gu Zhenjun has great virtue, but he is unwilling to show it, and he is not burdened by name and reality. This is also the purpose of Taoist practice. As the Taoism says, praise the world without persuasion, Instead of not adding frustration, it is determined by the distinction between internal and external, and the debate is based on the state of honor and disgrace."

For a time, many monks secretly realized.

They thought to themselves that although they hadn't got rid of the demons, the harvest from a trip to Yuanjing Palace was better than a hundred years of practice.

Therefore, although the tea in Yuanjing Palace was bland and tasteless, at first some people suspected that it was because Gu Zhenjun was being stingy, but gradually some people began to appreciate the subtlety of it.

The lightness of the tea water implies the subtle purpose of Taoism.This can be understood leisurely, it is difficult to express.

"Sect Master Tianhe Zongmu has arrived."

Feeling the cleanliness of Yuanjing Palace, the clamor of the monks subsided a little, and suddenly they heard the arrival of the Sect Master of Tianhe Zongmu.

His new suzerain has a lot of clues. Everyone thought that Tianhe Sect would not participate in such a big event, but they did not expect to come.

"The Bodhisattva of Suffering Wisdom at Sumeru Temple has arrived."

The crowd was surprised again.

This Bodhisattva of Kuzhi was sent to reincarnation by Gu Zhenjun when he was fighting swords in the Nine Schools. After a hundred years, Kuzhi reincarnated and came back again, and he actually proved the Bodhisattva status.

But the past festivals are still there, I didn't expect Sumeru Temple to let him come to Yuanjing Peak.

That's right, back then Gu Zhenjun sent him into reincarnation and fulfilled his Dao fruit in this life. In this way, not only did he have no enmity, but he also had kindness.

"Fellow Taoist Mu, Bodhisattva of Bitter Wisdom, Pindao is very happy that you can come. Brother Zhu, please come in." The Taoist voice floated, it was Gu Qing's voice.

Zhu Yiming was also overjoyed. Sumeru Temple and Tianhe Sect expressed their attitudes, adding a lot to this demon-elimination conference, and enhancing the current influence of Wanxiang Sect in the world of Qingyang.

With the blessing of this sect's fortune, it is of great benefit to his practice.

After hearing this, Mu Qingliu smiled and said: "Gu Zhenjun is serious, but if you say a word, there are thousands of mountains and rivers, and the stars and rivers are far away, and Xiaodao will come to serve you."

He is the suzerain of Tianhe Sect, and everyone was shocked when he said such words.

The Tianhe Sect made it clear that they wanted to wear a pair of pants with the Wanxiang Sect.

"The Xianmen who didn't come this time, if they know about this, they will regret it."

It is the illusion of the Wanxiang sect that everyone has the sky in the practice world for a while.

With Tianhe Sect and Wanxiang Sect joining forces, even the Three Great Sacred Lands should stay away.Sumeru Temple also sent Kuzhi Bodhisattva to come, which means that it also teaches people to think carefully and secretly fear.

Could it be that the three most powerful of the four sects and five sects are indeed going to join forces.

Puzhi Bodhisattva said: "The real king broke my golden body in the previous life, so that I can have the merits of this life, and the little monk is also here to repay this kindness."

As soon as he said this, some monks couldn't help feeling sour.

Hey, Gu Zhenjun's methods are really impressive and admirable.

I killed you, imprisoned you, and I have to let you thank me.

Since ancient times, this kind of thing is afraid to be extremely rare.

Gu Qing smiled lightly.

Guided by Zhu Yiming, the two entered the inner courtyard, but saw a waterfall and flowing water, and a person sitting beside a thatched hut was Gu Qing, holding a fishing rod and fishing with a straight hook.

No, what is caught is not fish, but the mountains are full of wind and smoke.

The clear bamboo next to it swayed faintly, full of greenery, the clear flow of wood, bitterness and wisdom are all smooth in the heart.

With one finger of Gu Qing's finger, two purple futons were born.

The two bowed to Gu Qing and then took their seats.

Gu Qing looked at Ku Zhi, smiled and said: "Fellow Ku Zhi, I am afraid that you have practiced the Great Light Sutra to the highest level. You must have practiced the first form of the Tathagata Divine Palm."

The Great Light Sutra can be used as the basis for the practice of the Tathagata God's Palm. After reaching the ninth level of No.40, one can practice the Tathagata God's Palm, the supreme supernatural power of Buddhism.

In today's Sumeru Temple, apart from bitter wisdom, there is probably no second person who can master the Tathagata palm.

The Tiancan Demon Art and the Tathagata God's Palm interact and restrain each other, and Kuzhi's participation in the Demon Elimination Conference naturally has an attempt on the Tiancan Demon Art.

Ku Zhi said: "If you can't hide it from the eyes of the true king, the master of the heart demon sect is practicing the Heavenly Disability Demon Art. This temple will certainly not sit idly by. This little monk will definitely do his best to subdue this demon. The true king does not have to worry about it."

Gu Qing nodded slightly, looked at Mu Qingliu again, and said with a smile: "Fellow Daoist has become the suzerain of Tianhe, and he is a poor man with a breeze in his sleeves, but there is no treasure to give. I have the right to regard this waterfall as my heart, please don't refuse."

He pointed, and the waterfall turned into a three-foot flying stream and landed in front of Mu Qingliu.

Mu Qingliu couldn't help being overjoyed, because it contains the true meaning of Tianhe's true method, which is very beneficial to his practice, and it can also be transformed into supernatural powers to protect himself.

Without waiting for Mu Qingliu to thank him, Gu Qing pointed to the green bamboo. A bamboo stood on the ground, turned into a bamboo stick, and fell in front of Kuzhi. Gu Qing smiled and said: "This is the meaning of the six pure dharmas of Wuxiang Temple. They are all interlinked, and it must be good for the master."

Ku Zhi also smiled, and at the same time thought to himself, this is Gu Zhenjun's conspiracy.The six pure dharmas are the foundation of Wuxiang Temple. If he understands it, Wuxiang Temple can still ignore it?
It's just that Sumeru Temple has plans for Wuxiang Temple, so it still has to take over the bamboo stick, otherwise it will still suffer.

But this also clearly shows the attitude of Sumeru Temple towards Wuxiang Temple.

This is what Gu Zhenjun meant by sending the bamboo. He wanted to know the attitude of Xumi Temple towards Wuxiang Temple.

On the other hand, it also shows that Gu Zhenjun also has some thoughts about Wuxiang Temple, which is what Gu Zhenjun wants to express to Sumeru Temple, and everything is in silence.

However, after Xumi Temple's attitude made Gu Zhenjun clear, he wanted Gu Zhenjun to take the lead and become an oriole by himself, which is probably impossible.

(End of this chapter)