lord of all phenomena

Chapter 460 Dacheng's Eye Consciousness!You also said that you are not a bald donkey from Wuxiang Temple
When Chen Beiming saw the six pure bamboos, he was filled with dread.His Heart Demon Dao Sutra is the supreme skill in the Devil Dao, and it is the evolution of the Heart Demon Dao Lord based on the six dusts.

The six dusts are "color, sound, smell, taste, touch, and dharma". They are also called six delusions or six declines. , especially the existence of Yuanshen and above is a big blow.

For example, the way of the unity of all-self is the means of merging all-self and strengthening the true nature.

If the true nature is lost by the six dusts, the difficulty of joining the Tao will naturally increase.And if the authenticity is lost to a certain extent, not to mention being in harmony with the Tao, even the realm will fall and become a mundane world.

The six dusts are closely related to the six sense organs and the six consciousnesses.The six senses and the six sense organs all refer to the eyes, ears, nose, tongue, body, and mind, which correspond to the six dusts one by one.

The six cleansing method of Wuxiang Temple is the supreme method in the practice of Taoism. The six senses are used to mobilize the six senses to contact the six dusts, and the six dusts will reflect into the six senses. The six dusts appear in the memory of the memory, and the six senses draw back the six dusts, so that they go back and forth to form the flow of life, life and death, which can reflect the essence of the innate way of life and death, and finally the six senses are pure, and life and death do not exist , it will be able to transcend the flow of life and death back and forth, and interpret the true meaning of life and death.

Therefore, the method of purifying the six roots must first start with the six consciousnesses before reaching the innate way of life and death.

This is also the most orthodox way to practice the Way of Life and Death.

At the beginning, when the heart demon Taoist evolved the heart demon Taoism from the six dusts, he had the intention to deduce the six clean dharmas from it, and deduce from it the supreme method of practicing the innate way of life and death.It is not so easy to deduce the cause from the effect, and even if a method that can touch the innate way of life and death is deduced, it may not be able to practice.

But this can also be regarded as a choice for the heart demon Taoist to sublimate the heart demon avenue into the innate avenue.

This is very common among Taiyi Golden Immortals. Houtian Dao can often touch multiple Xiantian Dao, so Taiyi Jinxian usually has multiple hands ready to be promoted to Xiantian Dao.

It's just that the hope of success is still slim.

First, if you want to practice the Xiantian Dao, you have to see if you have this predestined law. Second, even if you can practice, you also need to see if there is a golden immortal Taoist in front of you occupying this Dao.

If someone else has already occupied it, and there is only this way to go, then we can only wait for this golden immortal Taoist ancestor to detach or fall.

It's just that these two situations may not be encountered in tens of billions of years.

Therefore, the Taiyi Jinxian in this situation is like the prince of a certain emperor with great achievements in the human dynasty, who is always trembling and walking on thin ice.After all, if that Golden Immortal Dao Patriarch felt that this Taiyi Golden Immortal was a threat to him, he might be thinking about eradicating him.

Therefore, if there is really no choice, otherwise no Taiyi Golden Immortal would be willing to put himself in such a situation.

After the Heart Demon Taoist created the Heart Demon Taoism, the reason why he didn't go deep into it was that Taoist Qingyang occupied the avenue of life and death.Later, the Qingyang Taoist became detached, and the heart demon Taoist had gone far on another road.

But the practice was passed down in the end.

Since Chen Beiming practiced the Heart Demon Dao Sutra, he naturally entered the avenue of life and death with hope in case.Therefore, the Qingyang Great Realm opened up by Taoist Qingyang must have helped him reach the Dao of Life and Death, so he reincarnated into the Qingyang Great Realm.

But Wuxiang Temple's Six Roots Purification Method naturally restrains his inner demon Taoism, and it also touches the essence of the avenue of life and death, which Chen Beiming covets a lot.But if you are not afraid of the method of purifying the six senses, the Vajra Subduing Demon Kungfu of Sumeru Temple is the first choice. If Chen Beiming obtains this method, he will be able to become one body of Buddha and demon, with an indestructible golden body and immortal nature, and step into the Taiyi realm.

But his plot failed in the end, and was suppressed by Sumeru Temple instead.

Only now have I been freed.

It's just that Chen Beiming never expected that he would meet the nemesis as soon as he came out.

He was very afraid, and he had already conceived countless retreats in his mind.

If you see something bad, you will run away.

Chen Beiming's mind is full of thoughts, and he is also in a flash.

A mysterious sound echoed in the bamboo sea, "Poverty Daoist Gu Qing is not an eminent monk in Wuxiang Temple. Fellow Daoist has just escaped calamity, and he is currently cultivating his mind and character, so why bother adding trouble."

That voice is like the breeze under the pine, slowly, without knowing where it came from, where it went, or where it knew to end.

Chen Beiming felt the highness of the Taoist Xuangong, which was definitely not Buddhism.

He relieved himself, and said in a low voice: "It turns out that your Excellency is Gu Zhenjun, you really are a generation of geniuses, but where did these six pure bamboos come from?"

"It's just a gift from a friend. As for my friend, he is not an eminent monk of Wuxiang Temple. Daoist friends asked me, is it because they are afraid of Wuxiang Temple?" The rustling of bamboo leaves matched Gu Qing's light laughter .

Even though Chen Beiming didn't see Gu Qing's face, he could still picture in his heart that Gu Qing must be calm now and didn't care about him.

It's just that since your surname Gu has nothing to do with Wuxiang Temple, then I'm not afraid of you!
He asked himself that he had been enlightened for countless years, and that this new surnamed Gu became a real monarch not long ago. Even though his current strength has not yet recovered, his experience is still enough to teach him a lesson.

Even though he had heard that there were several True Monarchs in the Wanxiang Sect, the Heavenly Immortal True Monarchs were all arrogant and self-respecting. As long as he didn't try to kill him, the other True Monarchs would not help him either.

Chen Beiming was convinced, and said with a sneer, "Your Excellency is making fun of you so much, I have no choice but to ask you for advice."

The surrounding bamboo sea is nothing but the evolution of Taoism, so Chen Beiming is not afraid of it.

As soon as his figure faded, the whirling bamboo shadows were immediately stained with blood, a cold and quiet mysterious magic appeared, and the bamboo leaves fell one after another.

At the same time, the mysterious law traced back to its source, silently bombarding Gu Qing who hadn't shown up yet.

Gu Qing's expression was indifferent, but his heart was solemn.

A ray of sword light was born from the fingers, like the birth of everything in the world, and everything in it.

It's just that the Fayi turned a blind eye to this sword light, unknowingly passed Gu Qing's sword light, and attacked Gu Qing's body.Gu Qing said in his heart: "This guy's methods are really extraordinary. It seems that he must use the hand bead given by Zhenjun Yangshan. Unfortunately, I haven't penetrated the hand bead yet, otherwise I can keep this guy."

He shuddered secretly, and was about to activate the hand beads, when suddenly his eye consciousness moved, and he could clearly see the other party's invisible and insubstantial Dharma intention.

Before Gu Qing figured out the reason, the meaning of the law was absorbed by his eyesight.

"Dacheng's eye consciousness! You still say you are not a bald donkey from Wuxiang Temple." Chen Beiming let out a cry of shock.

Chen Beiming was like a frightened bird, and his fascination quickly faded away.

Gu Qing was very surprised, at least he is an immortal and true monarch, so why would he be so afraid of this.

That bit of dharma entering Gu Qing's eyes is a bit like sand entering the eyes, Gu Qing is not very comfortable.He ignored it for the time being, calling out: "Brother Huang Feng, don't let him go."

(End of this chapter)