lord of all phenomena

Chapter 43 Information about the practice world
He Qing remembered the contents of Bingxuanjin, and directly copied a copy to Gu Qing.Then He Qing called a girl named Chunxiang, and after a while, the sound of the piano sounded in the private room.

Gu Qing looked at He Qing and Chun Xiang's eyebrows, and when He Qing and Gu Qing were drinking and talking, they were always absent-minded, and asked Gu Qing if he wanted to find another girl and listen to the Xiao Yin played.

Of course Gu Qing understood what this guy was thinking, so he didn't bother. After getting the hilt of his auctioned sword, he found a chance to leave.

When I got home, I checked it as usual, and then Gu Qing went back to the secret room. First, I carefully studied the hilt of the sword, but I couldn’t find any abnormalities. I think it’s true, if the secret on the sword is easy to solve, it won’t be caught. When he came out for auction, he decided to explore the secret of the hilt after a while. He still has a lot of things to do recently.

After putting down the hilt of his sword, Gu Qing began to read the information that Xu Slowly gave him.

Gangxiang doesn't know much about the practice world, after all, he spends most of his time working as a fireworker in Tianjueguan, and he was just a low-ranking disciple in Jingang Temple.

Moreover, the Vajra Temple was not a very powerful practice school, and Gang Xiang's knowledge and his cultivation did not match.

There are three holy places in the practice world of the Song Dynasty, namely Chunyang Temple, Zhishan Xuegong, and Wuxiang Temple. The three holy places are respectively located in the three peaks surrounding Yaomo Ridge, and the three peaks are the ancestors of the three holy places. The cultivation base of Tongtian accumulates soil and becomes a peak.

However, there is no specific information about the three major holy lands in the data. It just emphasizes that the successors of the holy lands hardly step into the mundane world, so few people know about them.

As for the specific locations of the Three Great Sacred Lands and Demon Ridge, there is no data either.

Under the three holy places are the masters behind the nineteen prefectures of the Great Song Dynasty, namely the five major sects, 36 aristocratic families, and 72 secret societies.

They also correspond to the five elements, Tiangang and Disha respectively.

Disha 72 secret society is second to Tiangang 36 families, and 36 families are second to the five major schools.Tiangang and Disha each have their own recognized number one forces, representing Tiankui and Dikui.

Tiankui's aristocratic family is the royal son's family of the Song Dynasty, and Zi's surname is also one of the oldest surnames in the Song Dynasty.The secret society that ranks first in the land is the Shuiyun Society.Like clouds and water, mysterious and elusive.

The five major schools refer to Shenmu Palace, Zhurong School, Tianhe School, Jiange, and Sumeru Temple respectively.

In the Great Song Dynasty, most of the civil servants and military generals had an inseparable relationship with the 36 aristocratic families. It can be said that the 36 aristocratic families and the Great Song Dynasty were almost blended together.And the 72 Secret Society is a secret association of aristocratic families, sects, and people from the Jianghu, with special contact methods and deeply hidden identities.

As for the Five Great Sects, they are second only to the Three Great Sacred Grounds in terms of low profile, and they are also the oldest practice forces in the Great Song Kingdom. Many of the famous practice schools in the practice world are secretly controlled by the Five Great Sects.

Even the core figures of aristocratic families and secret societies are not very clear which sects belong to which of the five major sects.But if the interests of the five major factions were really touched, it would attract retaliation from the five major factions, and after the investigation, there was no trace.

The five major factions are also the main force in chasing and killing Xu Ranran and the others.

But in the end, Xu Manan's information still mentioned a matter that Gu Qing was very concerned about, that Tianjue Temple was controlled by Sumeru Temple.

This was discovered by the president of "Grey" by accident.

Moreover, there must be very few people who know this secret in Tianjueguan, otherwise rumors would have spread long ago.

And no one would have guessed that Tianjue Temple clearly believed in Taoism, but was secretly ordered by the Buddhist Sumeru Temple.

However, Xu Slowly also mentioned that the core superior skills of the practice sect secretly manipulated by the five major schools must have traces of the five major schools.

The exercises of the five schools correspond to the five elements of metal, wood, water, fire, and earth.

However, the names of the core exercises of most sects do not reveal the affiliation of the five elements at all, or are completely different from the original attributes.Therefore, in order to infer the five major schools behind it from the practice schools, one must have a deep understanding of the exercises.

And sometimes these sects will also cover up people's eyes and ears, and come up with some exercises that have nothing to do with their own roots to expose them to others and hide their heels.

But the information also mentions that only the five major sects and the three major holy places have a complete practice system, whether it is an aristocratic family or a secret society, it is worse than the five major sects in this regard.The most complete inheritance of the core mentality of the practice schools controlled by the five major schools is in the five major schools.This may also be one of the methods used by the five major sects to restrain the controlled practice sects.

Wu is another exception. Gradually, their practice system is rooted in their blood. As long as they continue to awaken, their abilities will grow accordingly. Every witch has a complete practice inheritance.

After Gu Qing read all the contents, he memorized them many times, and he was sure that there were no omissions, so he burned the materials.

According to the information, even if Gu Qing got the mental method of the last three levels of Hunyuan Boy Gong, it is impossible to practice this exercise to the end.

Unless he figured out the following practice mentality by himself, dealing with Sumeru Temple is indispensable.

But before that, he had to face the hurdle of Tian Jue Guan.

Gu Qing has the confidence to explore the essence of cultivation, but it doesn't mean that he can research the following cultivation methods by himself after reaching the fourth level.

Of course, he can do both.

If you have enough strength and confidence, it will be a better choice to directly obtain the following exercises than to do it behind closed doors.

But now, whether it is the five major sects, aristocratic families or secret societies, they are still far away from Gu Qing.

Now that he has no internal energy, he is not considered a practitioner in the strict sense.

Possessing inner energy is a characteristic shared by all practitioners.

The common feature of witches is spiritual consciousness. With spiritual consciousness, one can see those invisible lights and shadows, and feel those inaudible sounds.

But Xu Ranman's information hardly contained any descriptions of monsters.

Perhaps it was too late to write, or there may be other reasons.

Gu Qing temporarily put aside the matters related to the practice materials, closed his eyes and rested for a while, and then began to read the content of Bingxuanjin.

If it is divided from the five elements, tracing the source of Bingxuan Jin should be regarded as a water movement technique, and it may have something to do with the Tianhe School.

The content of the third level of Bingxuanjin is very short. In the first level, in addition to following the above breathing method, you also have to visualize snow-capped mountains, frost, snowflakes and other images related to ice and cold.

This is a continuous process, even if you are very talented, it will take at least ten days to show the effect, and before you succeed, you can only do boring repetitive training, until the moment of success, you can't see the slightest sign.

Like now!

Gu Qing felt a tingling sensation in his abdomen, as if an ant was crawling on his abdomen.But he knew very well that there were no ants on his body.

This feeling gradually spread from the abdomen.

For the first time, Gu Qing felt the internal energy.

It is a completely different feeling from the cold breath of the Buddha statue.It was a part of itself.

The inner qi moves slowly and firmly in the body, at first it looks like a silk, but after walking around in the body, it becomes the size of a hair.

According to the description of the contents of Bingxuanjin, this is already the first level of completion.

But how long did Gu Qing practice, maybe not even an hour.

He found it very strange and stopped practicing first.

Then feel the condition of your body, it seems a little hungry.

Immediately afterwards, Gu Qing showed a surprised expression, because the internal energy gradually dissipated in the body.He worked hard again to stop this dissipating trend, but when it stopped, it began to dissipate again.

(End of this chapter)