lord of all phenomena

Chapter 224
When Gu Qing saw the big black cow, he was stunned for a moment.

The big black cow recognized Gu Qing, knelt forward abruptly, and cried loudly: "Please have mercy on me, my old cow, I don't want to stay in the Poison Pond anymore."

Gu Qing looked at it and found that it was indeed Old Qing Niu, also known as Niu Tianwang.

Hey, how can a good-looking big monster of a generation become like this, who did the evil.

He pointed a finger, and a wisp of samadhi real fire burned the big black cow's hair all over the mountain, and then it burst into anger and sprinkled rain. The big black cow grew blue hair again, and it still looked like the old blue cow.

Old Qingniu also felt that the restraint in his body was slightly loosened, and he was able to exert a little demon power again.

It secretly said: "Everyone said it well, children who can cry will have food to eat, honestly don't deceive me, old cow."

It also thought of the half-dead innocent Demon Lord outside with an expression of disgusting gods and ghosts, and suddenly felt that he was really treated differently when he was with Gu Qing.

Now it knows that Gu Qing has practiced for less than 30 years. He used to take a nap sometimes for more than this time, but he already has such supernatural powers. Under the primordial spirit, he may have no opponent. , maybe Gu Qing is the Heavenly Immortal True Monarch.

In the past, the black loach was just the mount of the Yuanshen Daoist Huanxi Bodhisattva, and he was always arrogant.

If it becomes Gu Qing's mount, Gu Qing will become a celestial immortal and true king in the future, wouldn't it be much more glorious than being a bull king.

After all, the monster race has a long history, and the most difficult thing is not to break through the realm to prolong life or deal with the catastrophe, but to find a good backer to keep the monster's life.

In fact, for many monsters, the true kings and real people of the Taoist righteous way are much easier to get along with than those powerful demon saints.

Those demon saints in Yaomo Ridge have the same temper, but they even eat demons.

For thousands of years, Lao Qingniu has seen many monsters with no background. They go out to wander freely, and then they are exorcised and defended.

Before it took shape, I saw a nest of foxes. The old fox in it often did good deeds and taught the foxes to read and write. He was burned to death by the Taoist real fire.

Thinking about these things, Old Qingniu felt more and more relieved, and waited for Gu Qing to say something, saying that it would be Master Gu's mount in the future.

How could Gu Qing control Lao Qingniu's inner drama so much, he said calmly: "Xiaobai, take him to the back mountain to plow the field."

"Okay." Xiaobai led Old Qingniu to the back mountain.

Old Qingniu was immediately disappointed, but then he thought about it, "I'll work hard, maybe Master Gu will see us."

It reached the back hill and began to plow the field.

Ouch!

Why is the land here so hard.

Old Qingniu suddenly understood why Gu Qing wanted to restore a little demon power to it, otherwise this job would not be possible.

...

...

It took Gu Qing some time to put the refined rune of the center of the Immortal Mansion on the Eight Diagrams Furnace. From then on, the Eight Diagrams Furnace became the center of Yuanjing Palace.

As for the jade pillar, it is only the God of Heaven Iron, not any magic weapon.

But this Huntian Shen iron is the best material for refining weapons, and it is more than enough to refine natal magic weapons.

Gu Qing refines the Yuanjing Palace, the hilt of the sword does not need to be used as a key at the door anymore, he has a thought, retracts the hilt, intends to use the hilt as the basis and add the God of Heaven Iron, and practice a sword that can fully exert the power of the mysterious light of life and death. The Dharma sword is based on the mysterious material of Huntian Shenshen Iron and the hilt, maybe this Dharma sword will be more powerful than Wuchen Sword in the future.

When the time comes to compete with Wuchenjian, who told this guy to keep on guard against him and not allow him to get close to the cheap master and observe Dafa!
There are still Wan Liyun's cultivation and the refining of Huashengzhu.

However, the supplementary cultivation material that Wan Liyun lacks is indeed not available in the market, and Gu Qing has not found out where it is for the time being, so he can only temporarily put it on hold.

Anyway, this secret technique can be used even at the primordial spirit level, and it can be given to disciples at that time.

The Huashengzhu can be refined first, after all, it is related to Suiyun's cultivation.

By the time they had grown all the saplings all over the mountain into towering ancient trees, it was expected that the Green Wood Longevity Kung Fu would be completely refined.After all, Sui Yun and others don't have Gu Qing's talent, only hard work can make up for it.

Being this master is really frustrating.

Gu Qing took another sip of the jellyfish bone wine, Xiaobai somehow thought of a way to make the jellyfish bone wine extremely mellow, even better than the immortal wine that Gu Qing drank in Baihua Pavilion.

Gu Qing will hold a grand ceremony in a few days, but Xiaobai can find some other wine to blend with dragon bone wine to entertain the guests.

Biyuan Mansion is obviously an outpost for Vientiane Sect to expand its influence in Zuzhou, so Zhuyuzi needs Gu Qing to sit in Biyuan Mansion.Gu Qing's reputation in the battle of Xianfu is enough to frighten ordinary Xiaoxiao.

He now says that he is No. 1 under the Primordial Spirit, even if it is a bit exaggerated, it is close to the truth. For a monk under the Primordial Spirit to dare to come to Biyuan Mansion to cause trouble, it is undoubtedly the ground breaking of Tai Sui.

As for the matters above the primordial spirit, it is naturally left to real people and real monarchs to handle, so there is no need for Gu Qing to worry about it.

Now he can vaguely feel that after he became the master of Biyuan Palace, he has a wonderful and unspeakable connection with Wanxiang Sect, as if there is a kind of righteous name blessing him in the dark.

If the Wanxiang sect is more prosperous, he will also get a lot of benefits. If the Wanxiang sect declines, he will also be implicated.

But he can also feel that a kind of great fortune in the world is blessed by the Wanxiang sect, which is thriving and continuous, and it is difficult to see the end.

With the protection of this great luck, he seems to be able to turn dangers into blessings and overcome dangers.

After this point, Gu Qing vaguely understood the deep meaning of Master Lu's questioning.The people who were selected by Wen Xinlu were all Taoist wizards, who already had a certain amount of aura and luck, and joined the Wanxiang sect, and this part of aura and luck was also combined with the Wanxiang sect.Moreover, the Wanxiang sect has a small number of people, and their luck will not be diluted. Therefore, in just 1 years, the chances of disciples of the sect to achieve top-grade golden pills are far higher than those of other orthodox sects.

It's just that with the passing of the world, the way of asking is not in line with the current situation, and because the Wanxiang sect has enough primordial spirits and celestial beings, they have enough savings, so they are not afraid of recruiting more disciples. Zongmen, so now the peaks have lowered the threshold for accepting disciples.

Therefore, there is no Gu Qing, but there are Li Qing and even others to promote this matter.

And Gu Qing's meeting happened at the right time, and it was also due to the current situation. The so-called hero makes the current situation, and the current situation makes the hero, mutual cause and effect.If it were someone else, it would not be more suitable than Gu Qing.

So luck did not fall on Zhu Yiming, Gu Shaohua and the others at this time.

"The will of heaven can be the will of man, and the heart of man can be the will of heaven."

"It seems that the so-called way of heaven and man is not obedience, but striving."

(End of this chapter)