lord of all phenomena

Chapter 161

After preaching, Gu Qing returned to Xiwo Peak to live in secluded places. Apart from practicing kung fu, he also borrowed information on the way of asking the mind from the Shangong Hall. A formation method, specially used to test the Taoism of monks below the real realm.

Moreover, this formation is a bit like a dream, making people immersed in it unknowingly, forgetting the origin of the identity in reality.

Therefore, Gu Qing named this formation "One Pillow of Yellow Liang".

But the power is just like that, most of the real monks can quickly distinguish between real and fake reality.

But it is enough to test the handyman Taoist.

These handymen and Taoist boys who have accumulated enough good deeds are already doing those xinxing-oriented tasks, and being able to complete them shows that their perseverance and xinxing are not bad, and the process of completing the tasks has also been honed.

Even if the original character is not enough, there will be some progress.

After Gu Qing completed the formation, he placed it outside the creek in front of the yard.

Not long after, the first person to enter the formation was none other than Suiyun boy.

Suiyun boy entered the fog-like formation, and suddenly black mist surged in front of his eyes, and he couldn't help but fainted. When he woke up again, he found that he was back at home, served by a maidservant, and lived a prosperous life. For many days, Boy Suiyun almost forgot about the Wanxiang Sect, and when he occasionally thought of it, he felt that it was a dream.

Surrounded by warm, fragrant and nephrite jade, with no worries about food and clothing, he fights cocks and dogs when he has nothing to do, or is recruited away by the red sleeves, life is happy and carefree, but Boy Suiyun still has some regrets in his heart, he can't tell what it is.

One day when he was returning home, he met a beggar begging Suiyun boy for food money. Seeing that he was pitiful, Suiyun boy gave him some money. Asking for money, Suiyun boy was a little angry, but he was also surprised that this beggar had such a temperament, and he was not beaten to death. His heart moved, he communicated with the beggar, and asked him what he would do, but the beggar answered honestly After seeing him, it turned out that the other party was originally a scholar, but he didn't pass the exam. beggar.

After Suiyun Boy listened, he treated him to a meal, took a bath, changed him into clean clothes, and asked him to work as an accountant.He continued to observe for a while, and found that although this person had a bad temper, he was very honest in his accounting. After a while, this person also settled down in the accountant's position, his temper changed, and finally he married a wife and had children, and became a neighbor. Much praise to the good man.

Boy Suiyun felt that he had done a good thing right, but he still had some regrets in his heart.

Once he went out to do errands for a few months, and when he came back, he found that his family members were suffering from serious diseases one after another. He went to the doctor and asked for medicine, but he couldn't help his family, and finally saw his relatives die.

Boy Suiyun was not sad, so he asked someone to buy a coffin and bury his family.But when it was about to be buried, the family members came back to life.

Suiyun boy was not happy at the first time, nor was he frightened, but thought that people will die eventually.

After a while, he was a little restless. One day a crazy Taoist priest was selling medicine in the market and said, "If you take my medicine, you will die immediately, but you will be able to attain the Tao in your next life."

Because I heard that eating it will kill you, and Taoist priests are crazy, so no one dared to try it. After hearing this, Suiyun boy thought, what if it is true?He thought that people are mortal, so it is better to give it a try.

He bought the medicine back, and after taking it, he didn't die, and everything was fine.

It's just that I always have some regrets in my heart. Is there really no immortality in the world?
He vaguely felt that there was.

As the age grew day by day, the beggar accountant at the beginning also died of old age, and his family members passed away one after another. Finally, it was Suiyun boy's turn. He had gray hair and lost teeth, and he swallowed his last breath in this world.

Boy Suiyun woke up again, and found that he was in a courtyard, there was an old man, a crow, and an elegant and easy-going handsome young man.

It took him a long time to come back to his senses, he is Suiyun, the Taoist boy under the head teacher Zhuyuzi of Mingxin Peak.

He hurriedly bowed to Gu Qing and said, "Suiyun has met Senior Brother Gu."

Gu Qing smiled and said: "From now on, I will teach you the Aoki Longevity Kungfu, so don't call me Senior Brother anymore."

Suiyun's heart moved, and he hurriedly said, "See Master Gu."

He knew that he had passed the test, and he was different from the disciples of the sect, he was just a registered disciple.

It's just that this green wood longevity skill is also the true method that directly points to the Dao of Yuanshen.

Then Gu Qing took Suiyun to an unowned spiritual peak near Xiwo Peak. From then on, this place will be the legend of Wanxiang Sect. Gu Qing named it Changsheng Peak.

There is a Taoist temple in it, and there is a couplet written:
The fairy caresses my top, knots my hair and grants longevity.

In the next half a year, several disciples entered Gu Qing's formation one after another, but within the formation, it was not to see if they could pass the formation and not be confused, but what choices they would make inside.

With the help of the Dao technique given by Gu Qing, Suiyun boy can also watch the experiences of the people in the formation, and he often gains a lot.

In the end, Gu Qing accepted the seven handyman Taoist boys, and then said to the head teacher: "After 40 years, I will accept disciples again, and then we will see the results of the practice of these seven people."

For cultivators, 40 years is neither long nor short, but it is enough to cultivate something. If one of the seven monks can produce a monk with a unified spirit, it means that this method of passing on is worth promoting.

All seven of them practiced the Aoki Longevity Kungfu, but each person's physique is different, and Gu Qing also made some targeted changes.Among them, Boy Suiyun made the fastest progress. In about a year, he transformed all he had learned into the Aoki Longevity Kung Fu, and touched the threshold of the real realm.

Among the remaining disciples, the third disciple Lian Zhouzi and the fifth disciple Yu Yuanshan followed Suiyun.

While observing the disciples' practice, Gu Qing had a more thorough understanding of the Aoki Longevity Kungfu, and it was also rewarding to feed back on the Cyclone of Life and Death.

Zhu Yiming, who hadn't seen him for a long time, came up the mountain.

Gu Qing asked Suiyun to make a pot of ordinary tea, and invited Zhu Yiming to come in and talk.

He said with a smile: "Brother Zhu, long time no see, come to me, don't you come to me to discuss with me again?"

Zhu Yiming waved his hand and took out a treasure bag. He said, "This is something my ancestor ordered me to give you before reincarnation. Please keep it well. After I see you this time, I'm going to sit in death sentence."

Gu Qing's expression became serious. He knew that if he sat on the death test, Zhu Yiming would either not come out for the rest of his life, or he would come out with a top-grade golden elixir, which meant that Zhu Yiming no longer had any considerations other than the top-grade golden elixir.

The death barriers in each peak are arranged with the magic power that can only be broken through by the magic power of the top-grade golden core monks. Therefore, if you can't break through, you can only be trapped inside.

In the past, there were many examples of disciples of the Wanxiang sect who were trapped and died in the death pass. After 500 years, the master of this peak would open it and take out the relics.

(End of this chapter)