lord of all phenomena

Chapter 127 Qingyang Great World

Chapter 127 Qingyang Great World

After a while, Gu Qing turned back into a human body, he quickly wiped Qing Hongzi's forehead, and there was a hint of greenness again, then Gu Qing tore a bag from Qing Hongzi's body, hesitated, and threw it away.

He glanced at the flying sword that fell on the ground again, shook his head, and disappeared into the bright moon and clear wind.

Gu Qing's voice sounded in Xu Ranran's ears, "See you by fate."

...

...

In the deep valley of Wandu Ridge, Gu Qing kept coughing up blood. This time, his injuries were far more serious than any other times in the past. After being injured, he traveled hundreds of miles, and his injuries became more serious.

Every time Gu Qing took a breath, he felt his internal organs twisted into a ball, and the pain was severe.

He took a few elixirs, barely stopped coughing up blood, and then began to run the Wuzheng Mind Method to calm his mind, and then began to deal with the injuries in his body little by little.

When the injury stabilized, Gu Qing took out the Buddha statue, and the cold breath entered his body. Because of the seriousness of the injury, Gu Qing did not perform the breathing method, but let the cold breath spontaneously diffuse into the limbs and bones.

As he expected, the cold breath did play a role. After the cold breath flowed through the damaged viscera, it seemed that the dry and cracked fields had been infiltrated by spring rain.

Gu Qing then returned to the bamboo house and fell into a deep sleep.

I don't know how long it took, Gu Qing woke up, the internal organs were still in pain, but it was much less than the beginning.

It is late at night, Gu Qing looked at the moon outside the window.

"I actually slept for five days in a row."

When he thought about it, he felt very hungry. He took two Peiyuan Pills, then caught a few fish and picked some wild vegetables. After making a meal, Gu Qing didn't have the usual good appetite. Do not continue.

The pain in his body will be with him for a long time.

His injuries were too serious and he could only rest.

Gu Qing began to sort out the memories from Qing Hongzi, and gradually sorted out some things.

The real practice world that Lu Li mentioned should be the Qingyang Great World in Qing Hongzi's memory.It turns out that there is a void outside this world, and there are various alien races in the void, as well as an unimaginably large number of heavenly demons. It is impossible for monks to practice or even survive in the void.

Qingyang Great World is a big world opened up by Taoists of Qingyang for the purpose of proving the Tao.

To be honest, Gu Qing was quite shaken when he sorted out this memory.Because when he was still chasing longevity, he discovered that someone in the world could open up the world. This feeling is indescribable.

The periphery of Qingyang Great World is the mayfly world, and beyond the mayfly world is the void, and the mayfly world is equivalent to the isolation buffer zone between the void and the great world.

After Qingyang Taoist opened up the big world, he preached in this world, and after dozens of Yuanhui, he escaped from this universe.

One dollar will be 12 years.

It has been hundreds of Yuanhui since the Qingyang Taoist escaped from the universe. During this period of time, the human cultivation forces in the Qingyang Great World have formed a pattern of three holy places, four sects, five sects, and ten sects. Qingyang World is also divided into ten continents, Zuzhou, Yingzhou, Xuanzhou, Yanzhou, Changzhou, Yuanzhou, Liuzhou, Shengzhou, Fenglinzhou and Jukuzhou.

Among them, Zuzhou is the most outstanding place. Most of the four sects and five sects are in Zuzhou, while Fenglinzhou and Jukuzhou are the most powerful areas of demons, but one of the five sects, the ancestral court of Xumi Temple, is in Jukuzhou.

The Three Sacred Lands and the Five Sects are the Three Sacred Lands and the Five Sects of the Nineteen States of the Great Song Dynasty, but the Nineteen States of the Great Song Dynasty are all branches. The Mayfly World is equal to a small world occupied by the practice forces of the Great World. If there are outstanding people, Then there is a chance to be led by them to practice in Qingyang Great World.

However, the Holy Land and sects are powerful, but there are not many disciples who are really valued.

In particular, the Three Sacred Lands, Four Sects, and Five Sects are the orthodox schools of Taoism recognized by the Qingyang Great World. Since they appeared in this world, there have always been heavenly immortals sitting in their sects.

Since Qingyang Taoist preached, the realm of human cultivation has been roughly settled.

The mortal realm and the real realm are equally common in Qingyang Great World.

In the early stage of the real state, you practice Qi, and in the later stage, you refine your spirit. When you reach perfection, you will be in the alchemy state where spirit and energy are united.

The alchemy realm is divided into upper, middle and lower ranks, as well as the last fake alchemy.

But practicing in the mayfly world can only achieve fake pills at best.

After refining the gods in the real realm, you can try to break through to the alchemy realm.

Fake alchemy refers to the alchemy of other people's alchemy, barely in harmony with the spirit, and has a cultivation level beyond the real realm, but the life span and cultivation level are not as good as the real alchemy realm.

The low-grade golden elixir is the inner alchemy obtained from demons, and it is cultivated into its own golden elixir through a special method, but this method is also very dangerous, and it is often close to death.

Middle-grade golden elixir is a heretic golden elixir made from various natural materials, earth treasures and extremely rare longevity medicines. The risk of this method is much lower than that of low-grade golden elixir, and there is still hope to become a ghost fairy who can carry memory and reincarnate .It's just that after two or three reincarnations, ghosts and immortals will also annihilate themselves if they can't achieve the primordial spirit.

The top-grade golden elixir is the most difficult, it is a test of the heart, and there is no rule to follow, some people will pass this level when it happens naturally, and some people will not be able to get through it after a hundred years.

Only after passing this test and achieving the top-grade golden elixir, can one be a real monk, who is expected to refine into a primordial spirit, achieve the status of earth fairy fruit, and thus gain a glimpse into the avenue of heaven and immortality.

Moreover, only the top-grade Jindan Fang is the true disciple recognized by the Taoist orthodox way. If he can obtain the Dafa in the sect, he will be reincarnated for a long time, and he will also be protected by the gods in the sect.

As for the low-grade golden elixir and middle-rank golden elixir, at most they can get the position of elder and deacon in the sect and control some power.For example, there are seven peaks and five halls in the Tianhe Sect, among which the peak master and the hall master are all held by top-grade golden elixir.

If there is a phenomenon that the number of top-grade golden elixirs is not enough, it will only be empty, or it will be temporarily borne by real people who have just become primordial spirits.

And the real person Yuanshen is the core high-level person of the Taoist righteous way, and the real person Yuanshen can still glimpse some fundamental secrets of the Qingyang Great World, but Qing Hongzi cannot know it.

Anyway, no matter which faction, as long as the Yuanshen Daoist comes out, a grand ceremony will be held to celebrate.

Gu Qingtun's green breath was Qinghongzi's soul and true spirit. It turns out that Tianhe Sect has a magic weapon called the True Spirit List. When disciples below the golden core die, the true spirit will return to the True Spirit List. The True Spirit List can affect the six reincarnations. So that he can be reincarnated in the next life. If there are relatives and friends in the door who are still thinking about the old love, they will pass through his reincarnated body and enter the immortal way again.

At the same time, Gu Qing had a deeper understanding of the memory carried by the soul.

Unless it is trained as a yin god, it is impossible for the soul to carry much memory.

Now he also has a general understanding of the realm of cultivation below the immortal.

Mortal Realm, Real Realm, Golden Elixir, Yin God.

After the yin gods are ghost immortals or primordial gods and earth immortals, and above the earth immortals are heavenly immortals.

It's just that Qinghongzi's monk's knowledge of becoming an immortal is very limited, but Gu Qing is very clear about one thing, that is, in Qinghongzi's memory, becoming an immortal only lives longer, not immortal.

Even if it is a fairy, if it cannot break through, it will perish after a lifetime.The first fortune is 800 years, and the twelve fortunes are the one yuan meeting.

(End of this chapter)

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