Fengshenzhi, this Nezha is very stable

Chapter 56 Three Disasters and Nine Disasters
Nezha's consciousness is very clear, he knows the changes of Mieshileichi and Mieshishenlei clearly, like lines on the palm of his hand, but his body can't move an inch.

At this time, the Mieshi Leichi has become a part of Nezha, and the Leichi keeps nurturing and growing the Shimiishing Thunder, waiting for the Shimiishing Lei to finally grow into it.

Although Mie Shilei Chi was integrated with him, but he couldn't command them because his cultivation was too low.

They hide in the deepest part of Nezha's Purple Mansion, dormant.

Even when Yasheng Yunxiao checked for him, he didn't find the existence of Lei Chi, which made him feel relieved.

If the sage could find out what was going on in his body, he would forcefully intervene and slice him up for research, even if it was a doctor, he would not let it go.

His fate may be even more miserable than that of the original Nezha.

If he forcibly activates the Thunder Pool, he will suffer backlash, and his life will be lost. Unless he is cultivated high enough to completely control the Thunder Pool, he can use the World-Destroying Divine Thunder in the Thunder Pool at will.

The most important thing is that the time of annihilation has not yet come, and the catastrophe of annihilation is far from coming.

Nezha took a few deep breaths and sat up abruptly.

At the same time, a cloud of dark golden mist appeared above his head, constantly turbulent and changing, and finally turned into another Nezha.

It was Nezha's primordial spirit, and the appearance of the primordial spirit was the same as his physical body at this time.

"This is one of the three disasters and nine disasters, the thunder disaster of the three disasters, but my thunder disaster is a bit too terrifying. Fortunately, there is the source of extinction, which allowed me to successfully overcome the disaster, and the soul became stronger, otherwise it would have disappeared completely."

In the process of pursuing transcendence, Qi practitioners will experience three disasters and nine disasters as their cultivation level improves.

The three disasters are different from the nine disasters.

The three disasters are the test for Qi practitioners before they become immortals.

If you pass the test, you will be immortal and live forever. Once you fail, you will die, your true spirit will dissipate, and your traces will be completely erased from the world.

The Nine Difficulties are the catastrophes after attaining immortality. If you want to live the same life as the heaven and the earth, and the sun and the moon have the same age, you must overcome the Nine Difficulties.

Nezha has not yet achieved immortality, so he doesn't care about the nine disasters, he cares about the three disasters.

Among the three disasters, the thunder disaster is relatively easy. As long as the strength is strong enough and the body is hard enough, it can be resisted.

If the strength is not enough, there is also a way, which is the transformation technique to avoid the three disasters, but this kind of transformation technique is a secret that is not passed on, and ordinary people can't get it at all.

People with sufficient strength disdain to use means to avoid the three disasters.

Because the three disasters are the tests that Qi practitioners must pass to achieve immortality, and only by passing the test can real immortality be achieved.

If you use tricks to avoid the three disasters, although you can live forever, it will be greatly reduced, because the gods are also divided into three, six, and nine ranks.

The same is a fairy, and there are also strong and weak points. If you don't experience the three disasters and become a fairy, your strength will naturally be much weaker.

Heavenly immortals who have experienced the three disasters should be stronger.

If one can survive the three kinds of catastrophes that can be said to be fatal, one is considered to have withstood the test of heaven and earth, and if one encounters other catastrophes in practice, the probability of survival will also increase, so that one can live longer.

Qi practitioners swallow the aura of heaven and earth, the essence of the sun and the moon, and the essence of stealing the sky, in order to live forever.

In essence, it is against the sky. The so-called rebellion leads to immortality, and obedience leads to adulthood.

You are the essence of stealing the sky, God will not let you easily get what you want, and will set up many obstacles. The three disasters are the most severe test on the road to immortality.

Thinking of the majestic catastrophe, Nezha is still a little scared now. Fortunately, he has cultivated the world-destroying demon body, and he has the world-destroying origin in his body, otherwise, he would surely die.

"The next step is to practice hard, try to survive the remaining fire and wind disasters, and achieve immortality. As for the nine difficulties, we can only find a way."

Once you survive the three disasters, you will be able to transform into an immortal, achieve the Dao of Immortals, and live forever.

But immortality does not mean immortality, it just prolongs lifespan greatly, which can be achieved by many celestial herbs and fruits, such as ginseng fruit, flat peach and so on.

If you really want to live the same life as the heaven and the earth in the legend, and the sun and the moon will live the same age, you must overcome nine difficulties.

The Nine Tribulations are more difficult to overcome than the Three Disasters, but that will happen after becoming an immortal, and Nezha doesn't want to bother with it now.

He inspected his body with internal inspection, except for the Mieshilei Pond hidden in the depths of the Purple Mansion, the primordial spirit had changed. Outside the dark golden primordial spirit, wisps of auspicious purple energy lingered, this was the key to surviving the thunder disaster. vision.

The physical body has experienced the baptism of thunder and water in the World-Mie Lei Pond. Although it is still the fourth level, it has broken through from the early stage to the middle stage, and the physical body has become stronger several times.

If it was said that in the early days, he was able to fight against the Heaven Turning Seal and survived, now he can not only resist hard, but also counterattack with a punch or two.

After the baptism of the Heavenly Tribulation, the Qing Ming Knife has also undergone some changes, becoming more and more clear and translucent, with more spirituality, completely erasing the traces of Tiger Soul.

His sea of ​​consciousness has added countless cultivation knowledge and experience, which was passed on to him by Yasheng Yunxiao.

Including Yun Xiao's practice experience from the beginning of stepping into the Tao to the achievement of the sub-sage.

In addition, there are other knowledge about arrays, alchemy and so on.

Sanxiao has made great achievements in the formation, and the nine-curved Yellow River formation that he set up trapped all the Twelve Golden Immortals of Chanjiao.

Among the knowledge that Yunxiao passed on to him was the Jiuqu Yellow River Formation.

Although he has gained countless knowledge and experience, it does not mean that Nezha has absorbed all of this knowledge.

It's like implanting a chip containing all the knowledge into someone's brain. Although he has all the knowledge, it is not his. Once the chip is removed, he still has nothing.

If you want to become your own, you still need a little bit of learning, and you can only become your own after a thorough understanding.

What Yunxiao passed on to him was extremely profound, and he couldn't understand a lot of knowledge.

It's like a very difficult Mathematical Olympiad problem. If you list every step of the solution, you may not be able to understand it, because there are too many knowledge points involved, so many knowledge points that you don't understand.

What Yun Xiao passed to him was similar to the Olympiad problem, but it was tens of millions of times more difficult than the Olympiad.

At this time, Nezha just learned supernatural powers mechanically, but he didn't understand the reason behind them.

It's like knowing how to shoot a gun, but not knowing how the gun is made, and the principle of the bullet being fired, only knowing why, but not why.

Qi practitioners pursue immortality, live the same life as the sky, and understand the Dao. Not only are they required to be able to shoot people with guns, but they are also required to understand the principles of gun manufacturing.

Only in this way can we truly understand the Dao of Heaven and Earth, understand the nature of the three disasters and nine disasters, understand the root cause of the movement of the heaven and the earth, and know how to live the same life as the heaven and the earth, and live the same age as the sun and the moon.

"The master only taught me supernatural powers and spells, but did not explain the mysteries of them to me. It seems that they are just to cope with the great cause of prospering Zhou and conquering Zhou. They often listen to the preaching of saints in Yuxu Palace. Fundamentally, they immediately understand the supernatural powers and spells. , to me, it becomes exam-oriented education, forced indoctrination, if things go on like this, I'm afraid..."

Nezha began to suspect the real Taiyi's motive, which was to use him to deal with Fengshen Shajie.

But he has no evidence, so in the future, he can only be careful not to be tricked.

"It would be great if Yunxiao could preach to me for a hundred years." Nezha scratched his head, and then said: "Yunxiao has become a sub-sage, so she shouldn't die in response to the catastrophe. What about her brother and sister? Lord Shitian What? Will their fate be changed by this?"

Thinking of this, Nezha felt that he had to make more arrangements to completely disrupt the original process and ending of the Conferred Gods War, so that he could escape his original fate.

(End of this chapter)