The Son of Heaven

Chapter 3 Theory of Practice
This is a Qionglou Jade Palace, and the materials are all forged from crystal jade.

Shen Xuan sat cross-legged on the daily futon, ready to embark on his own path of practice.

He has now officially become a true disciple of Nine Heavens Holy Land.

Recalling the previous scene, the old man kindly asked him about his background.

Shen Xuan replied with a complicated face: "Everything about me was buried in the ancient times..."

The sad tone made people dare not ask more questions, let alone make a move. First, because they are the sons and daughters of the emperors of the human race, they should be respected. Second, they are the sons and daughters of the ancient emperors. Who knows what cards will be left by the fathers?

No one knows the emperor's backhand better than Ji Dao Holy Land. This kind of thing is better to be believed than not to be believed, so it is the best policy to choose to befriend this emperor's son.

All the people present were smart people, so they quickly changed the subject, saying that the Nine Heavens Holy Land will be your home in the future, you can practice with peace of mind, and you will be there whenever you have any questions. The ancient scriptures of the Great Saint level.

In Nine Heavens Holy Land, the true disciples are the younger generation second only to the Holy Son, and the Holy Son is selected from among the true disciples, but there is currently no Holy Son in the Nine Heavens Holy Land, and there are only six true disciples plus Xuan Ye.

Every true disciple is very talented, and there are even rumors that there is a royal body, which is expected to be a holy son. At the same time, the treatment of true disciples is very good, but four of them still do not have the scriptures of the first level of the great saint. From this, it can be seen that Jiutian The Holy Land's treatment of him.

Shen Xuan watched the scriptures of the Great Bible, and sighed: "Every great sage has merits. How many people who have truly survived thousands of years in the world of mortals can be underestimated?"

Although the later stage is really full of great saints, but don't forget how popular the great saints are in the early stage. An ancient life star has only a few great saints in ordinary times.

It's a pity that I have a better choice, hehe.

Although his father was extremely unreliable, he still left a sum of start-up funds for his son.

For example, the Lunhai Juan of "Tao Jing", the full set of "Xi Huang Jing", and the full set of "Never Beginning Sutra", placed on the wheel of life, there is also a forbidden weapon that contains two or three full blows of Wu Shi , just set the prohibition.

What is the concept of a full-strength strike without beginning? The former Taikoo emperor would also have to hate him when he came.

Although this attack was borrowed, and its power was far inferior to Wu Shi's own attack, it was still possible to seriously injure or even take away a restricted zone Supreme by surprise.

Although the ultimate power of the emperor's soldiers is strong, if you want to push the emperor's soldiers to the limit, you must at least have the strength of a quasi-emperor.

But the forbidden weapon is different. Although the number of times this thing can be used is limited, if the power is fully erupted, the emperor-level attack can be launched without consuming any power of the user, and it can instantly unleash the emperor's blow.

It's just that it is restricted, and it will only be triggered when his life is really in danger. It should be that Emperor Wushi didn't want him not to have the temper he should have.

And when he was young, the Great Emperor Wushi personally enlightened him and explained the way of practice. This is the most precious thing. It gave Shen Xuan a deep understanding of practice. What a great emperor taught him!It even involved the attainment of the Emperor's Attainment Status!
If a monk wants to practice, he must first understand what is practice. There are endless dust in the world, and every particle of dust is a world.

Similarly, the human body is the same, nothing can be seen, but it contains endless 'gates', just like the dust in the sky and the earth.The seemingly insignificant body contains countless 'doors'. Opening these doors constantly and discovering the 'true self' is practice. "

Secondly, we must open up the sea of ​​bitterness and let it grow gradually. Only in this way can we explore the wheel of life, because the two overlap together.Then, the endless life essence is released, lingering over the sea of ​​suffering, overflowing to all parts of the body, nourishing the flesh, viscera and bones, strengthening the flesh shell, and initially transcending mortals. This is the first state of this sea scroll.

The sea of ​​bitterness covers the wheel of life, one up and one down, overlapping each other, leaving a mark on the wheel of life every year, until the wheel of life is covered with scars and completely collapsed, at that time, a person’s lifespan is exhausted , to the hour of death.

To change this situation, the only way to extend the lifespan is to open a path in the sea of ​​bitterness, reach the bottom of the sea, communicate with the wheel of life, let the life energy of the vast amount of life come out vigorously, and prevent the sea of ​​bitterness from eroding.

Quantitative changes lead to qualitative changes, and the exuberant life energy surges and eventually gathers together and will turn into a liquid, forming a fountain of life and rushing into the sea of ​​bitterness.

In the dry sea of ​​bitterness, an eye of the spring of life is dug out, connected to the wheel of life, and the divine spring flows. This is the second stage of life spring of the wheel.

In this way, monks have a source of power, and can display various mysterious methods and supernatural powers, with unpredictable power. This is a key step in the transformation of monks. As long as the source of divine power is endless, mana will be endless.

In fact, the divine rainbow controlled by the monk is the divine light gushing from the spring of his own life.After the cultivation base reaches the realm of the fountain of life, you can ride the rainbow, fly to the sky and escape from the ground, and there are countless exquisite mysteries.

The mysteries of the human body are endless, and powerful monks do not want to be trapped in the sea of ​​suffering, but want to explore other unknown secrets of the human body, so they also have the process of crossing the sea of ​​suffering.To have the momentum to go forward, even if the sea of ​​suffering is boundless, there is no need to turn back, and you need to break through the shackles with your own powerful strength.

In order to achieve the goal, the monks need to transform the flesh shell and create a divine vein in the sea of ​​suffering to help it break through the barriers, hoping to reach the other end of the sea of ​​suffering.

This is a arduous and long process, and the monks will become stronger and stronger with more setbacks, and finally sublimate Lunhai, form the divine veins of heaven and earth, and release their endless potential. This is the third realm of Lunhai Juan.

After practicing here, the monks must be extremely determined and must not be shaken. Only in this way can they see through the falsehood and fog and continue to find their own shore.

In this process, not only the flesh shell needs to be transformed, but the spirit must also be sublimated. God and the shell are united, breaking through the shackles, transcending the self, and only then can we return to the source and find the root, and the divine bridge arrives like a rainbow. It is the other side of the fourth realm of Lun Haijuan.

Upon reaching the other shore, the monk's flesh, viscera, and bones will wither away, and then a different kind of rebirth will take place, completing the transformation like breaking out of a cocoon and turning into a butterfly.

The Sea of ​​Bitterness, the Spring of Life, the Bridge of God, and the other shore, these four realms are isolated from each other, like the sky, and it is difficult and difficult to break through.Every big realm has many details, which need to be accumulated and precipitated before it can be transformed.

The wheel of life is the foundation of monks, where all the foundations are, but it does not mean that there is nothing other than him.

But if you want to go further on the road of practice and even become an emperor or immortal, it is not enough to cultivate the wheel of life alone. The divine bridge is the key to cross the sea of ​​suffering and connect to other secret realms of the body.

With the Shenqiao Passage Palace, there are three great realms: Siji, Hualong, and Xiantai. This is the path of practice with laws to follow.

Shen Xuan sighed, why not in Beidou, he can walk sideways in Donghuang!
Although there is a restricted area of ​​life in Donghuang, those supreme beings are all focused on the road to becoming immortals, sleeping so hard that they don't even care about their children.

With Wushi Bell and Yaochi Holy Land, as long as you keep your movements a little quieter, you can practice happily until you become a saint.

Unlike here, people who are not familiar with the place, don't know what danger is there. After all, which ancient star with the Holy Land of the Extreme Dao is simple?

The ancient emperor would not put his orthodoxy here for no reason.

Forget it, you have to walk your own way.

As for the next practice path, he does not plan to practice only one emperor's scripture. Every emperor has his own unique path, which can only be learned from, and cannot be copied. It is said that those who learn from me will live, and those who resemble me will die.

(End of this chapter)