Shinto crosses the world

Chapter 264 Dividing the priesthood!

With the establishment of the two sixth-rank gods in the north and south of Fucheng, now there is only one god of water in Wudaohu Lake.

Needless to say, it must be An Yunshan.

Xu Yanzhe glanced at the white-haired An Yunshan, with a wry smile on his face.On the other hand, An Yunshan had a smile on his face and an excited look on his face, so he didn't care at all.

If you fail in the competition, you can still become a great god of Shinto.The position of the sixth rank is comparable to the Venerable Fire Tribulation Realm of Martial Arts.What is there to ignore after he has lived his whole life?
The Conferred God Contest has come to an end.

The three vacant rank-six gods were all pardoned, and now, the 22 rank-six gods in Yanping Shenting finally gathered for the first time.Among them, Li Hongji, the Great Landlord of the North City of Yanping Prefecture, Xuance, the Great Landlord of the South City of Yanping Prefecture, and the Water God of the Five Islands Lake, An Yunshan, were gods at the beginning, and they were even sixth-rank gods, and their expressions were a little excited.

Following Han Wugou, Chu Wenyao and other veteran gods, they stood in silence in the hall, not daring to make a sound.

"them--"

"Is there other important things besides pardoning me this time?"

The newly promoted Wudao Lake water god An Yunshan glanced across, and found something strange, secretly guessing in his heart.

Li Hongji and Wang Xuance are also not ordinary people, and they can see the clues.It's just that they don't know what it is that is more important than pardoning the sixth-grade gods.

Lin Zhao sits high.

He naturally also considered the pardon of the three righteous sixth-rank gods.

As he said, between Li Hongji and An Yunshan, Li Hongji, who was born in a reckless background and rose from the humble beginnings, is undoubtedly the better one.He pardoned Li Hongji as the big land in the North City of Yanping Mansion, but it was not because of Han Wugou.

For Lin Zhao, pardoning the gods is all for the development of Shinto.Li Hongji was able to grow from a reckless man to the lord of the three palaces in the east, and he definitely had a lot of luck.In comparison, An Yunshan was inferior.

It's just that the way of the imperial court requires a little balance in addition to the gold list in hand.This time, Li Hongji was chosen, but Xu Yanzhe and An Yunshan wanted to give some sweets, lest the two gods feel cold-hearted, and the rest of the gods felt that Lin Zhao was unfair.

As for the sweetness, Lin Zhao had already considered it.

He waved his sleeves, and a divine light list spread out immediately, spreading in the sky of the temple.Naturally, this is not the Shinto Gold List, but just the division of the Divine Court departments that Lin Zhao sorted out a few days ago.

On the list, each word shone with golden light.

The eyes of the gods converged, and a thoughtful look appeared on their faces.There was a glint of joy in some people's eyes, while others were expressionless and showed no emotion.

Lin Zhao took the expressions of the gods into his eyes, and said loudly——

"Yanping Shenting is growing day by day. The existing city god system is no longer applicable. I plan to change the priesthood of each god and divide it into three divisions and nine divisions."

"Mastery!"

"Three Divisions and Nine Divisions!"

The gods looked solemn, knowing that if the information on this list is activated, it will definitely affect the entire court of God!
original.

At the beginning of the rise of Shinto, because there was no heaven, Lin Zhao himself was sometimes promoted to a mountain god and sometimes a city god, so that the gods were confused.Between each other, there are many conflicts of priesthood.

Such as between the city god and the envoys of the mountains and the envoys of Jinglue.

The former commanded the gods of a county, a state, and even a prefecture, but the mountain envoys and Jinglue envoys also controlled the mountain gods and water gods in the counties, prefectures, and prefectures, and were the highest officials of the gods of mountains and water.

As such, there is overlap of mandates.

Another example is the Great God of Three Mountains, Two Rivers and Four Lakes. Although he is a sixth-rank Great God, his domain of God has become an independent territory in the prefectures and counties.

In this way, various negative problems such as intricate theocracy, confusion of authority, and ignorance of ownership by the gods have been formed.

This has no effect on the rise of Shinto and the early stage of the establishment of Shenting.However, with the expansion of the Divine Court, if the hidden dangers are not resolved, these chaos will drag down the huge Divine Court sooner or later, and even cause internal friction.

Lin Zhao refused.

Therefore, he made a more detailed division of priesthood.

From then on, whether it is the county town god, the state town god or the government town god, they are only in charge of the living and the dead, rewarding the good and punishing the evil, life and death, misfortunes and blessings, and the promotion of happiness and interests, etc.

Counties, prefectures, and mansions, the gods of mountains and rivers, and the gods of land, all responsibilities related to these aspects are under the jurisdiction of the city god.As for other aspects, it has nothing to do with the City God, and the City God has no right to intervene.

For Han Wugou, Chu Wenyao and other city gods, this undoubtedly meant that the power of the gods was greatly weakened, and they no longer had the huge power to control the gods of a state.Yanping Shenting, or in Shinto, the situation where the city god is respected is gone forever!

On the temple, the faces of the seven city gods were bright or dark.They naturally have ideas in mind for such a strategy to reduce divine power.But in the divine way, Lin Zhao is the absolute supreme.Even if they are dissatisfied, they can only accept it.

But fortunately, even if the divine authority of the City God was cut, they still ruled over the huge City God's Mansion and directly governed many lower-level City Gods, and they had not completely cut off their influence on the mountain gods, water gods, and land.

Among the many gods, it's just that they don't have the absolute power over them, but they are still the number one god among the gods of the same rank!
As for the god of mountains and rivers, he is the god of the mountains and waters, who manages the yin and yang of a mountain and a water.

High-level mountain gods and water gods have no right to govern low-level mountain gods and water gods, except for the relationship between large mountain ranges and branches, and large water systems and tributaries.

For example, the great gods of three mountains, two rivers and four lakes are the gods of great mountains and water systems, and the small gods of mountains and rivers belong to their control.

So is the land.

As for the four lands of county towns, prefectural cities, and prefectural cities, the higher-level city gods were divided to control and control the four lands, which was somewhat similar to the responsibilities of mountain envoys and economic envoys.

The envoys of the mountains and the envoys of Jinglue control the mountain gods and water gods of a state and a prefecture, inspect their achievements and outdated, and have the right to dismiss, appoint and remove low-level mountain gods and water gods.

In this way, the authority of the gods is clear.From the situation where the city god dominates, it has also evolved into a situation where the city god, the big land, the mountain envoy, the economic envoy, and the great god of mountains and rivers stand together.

As for any disputes among the gods, the divine court led by Lin Zhao will make a joint resolution.

For this reason, Lin Chao took the original "Three Divisions and Six Halls" as the skeleton, and re-opened the "Three Divisions and Nine Divisions".

The three divisions are Merit and Demerit Division, Douzhan Division, and Tiandao Division.

Among them, the Department of Merits and Demerits records and deals with the achievements and faults of the gods, and is in charge of the general records of the gods, with relatively large powers.Even the rise and fall of the gods and gods is due to the management of the department.

Fighting Division, as the name suggests, is in charge of Shinto soldiers and horses.The Eight Yin Soldiers, Shenting Military Department, Immortal Department, and the independent Demon Conquering Army (conquering the Demon Realm) and Tianshu Army (exploring the underworld) after the division of theocracy are all under the control of the Fighting Division, which can be called the General Administration of the Three Armies.

It's not bad at all compared to the merits and demerits.

Among the three departments, the Department of Merit and Demerit and the Department of Fighting Zhan are in charge of the power within Shenting.Or gods, or Yin soldiers, warriors, and war immortals (Buxudao).

But Tiandaosi is different.

The court of God governs Yin and Yang, and everything in the yang world is also managed by the court of God.

And the Department of Heavenly Dao manages all warriors and monks in the world, and controls the registration of practitioners in the world.Whether it is a Buxu Dao monk or a martial artist, they are all under the jurisdiction of the Heavenly Dao Division.

This range is extremely wide, and it is enough to see Lin Zhao's ambitions.

The Department of Heavenly Dao is to rule the martial arts with the divine way, and step up the immortal way!
(End of this chapter)