Shinto crosses the world

Chapter 129 Gaoping Mountain Ghost Town [Second update, please subscribe! ! 】

"The law of the immortal way is limited by the way of the gods. At present, it can only be deduced from the Taoist level practice method."

Lin Zhao's eyes flickered, obviously trying to deduce the method.

The divine way is mysterious.

Buxu Dao relies on the divine way to stand, and there are many natural means.

Lin Zhao spent more than ten years of deduction.

Refer to the Daomen method of the wilderness.

Starting from the ten chapters of the basic Qi training method - "Buxu Dongzhang", the method of talisman and seal, the method of inviting gods, the method of magic spell... and so on are successively deduced.

Enrich the methods of Buxu Dao disciples to subdue demons and eliminate demons.

There are also various Taoist instruments.

For example, in Li Sanquan's hand, the evil and mighty divine sword is a Taoist magic sword.

The refining of magic sword is quite complicated.

Such as cutting evil might sword.

Nine catties of iron are needed, terracotta is used as a furnace, and loess is used as a fan.Smelt iron in a fierce fire to make juice, and face south to Zuo Tianguan.Read 24 mantras, 24 scriptures, make a ball of cinnabar wine and throw it into the iron juice...a large tank of Sheng Yongquan, throwing a sword into the water in the tank makes the sound of thunder, and the sound of clouds is wonderful...

So far.

When the magic sword comes out, it can use the power of the gods to attract the power of the world.

Unrivaled!

Taoist priests, when there is magic, read the Shinto scriptures!

Lin Zhao also compiled many classics and scriptures, thinking that he was not moral.

in this way.

It can not only promote the Shinto belief, but also be the power that Lin Zhao directly controls in the Yang world.

There is a lot to do.

Compared with the "Underworld" organization, Lin Zhao undoubtedly paid more attention to Buxu Dao.

Now that the demons of the Ming Dynasty are dancing wildly, it is the time when Bu Xudao was born.

Buxu Dao disciples coexist with Shinto.

Lin Zhao is the city god, the highest and most upright seven grades of Shinto.The strength of Buxudao disciples is also divided accordingly, and the next class is a little bit——

Those who can borrow the divine power of the ninth rank can confer a talisman for the ninth rank, and their strength is comparable to that of the mortal realm of martial arts.

Those who can borrow the divine power of the eighth rank can confer a talisman for the eighth rank, and their strength is comparable to that of martial arts.

Those who can borrow the divine power of the seventh rank can confer a talisman for the seventh rank, and their strength is comparable to that of the martial arts.

Further up, there is a Lingtai mage who can borrow a sixth-grade god.

This realm has not yet been deduced because Lin Zhao's position has not yet arrived.

Confer a Taoist priest.

Whether the scriptures are proficient or not, and how advanced the mana is, are all factors that affect the grade of the Taoist priest who confers the scriptures.Of course, the borrowing of divine power referred to here refers to the time of battle.

Such as Li Sanquan.

Being able to draw the 'City God Exorcising Evil and Suppressing Ghost Talismans' borrows the power of the seventh-rank Chenghuang God.But it can only be drawn after fasting, bathing, burning incense and praying.

If suddenly fight.

Being able to wield a Dharma sword, borrowing the ninth-grade divine power is the limit.

The root cause is that the way is still shallow and the mana is not enough.

but.

Therefore.

Taoist priests are well-prepared, and with foreign objects such as magic tools and talismans, they can often exert strength beyond the grade.

It cannot be generalized.

……

Lin Zhao Yan Taoist law, standing on the empty way.

The development of Shenting is also orderly.

The divine way law world is opened up, and the law domains of the major gods are accessible.In the four directions of Songxi County, four more ghost towns have been established.Compared with the previous two ghost towns of Dawangshan and Luotuoshan, there are six in total, and more than [-] ghosts and ghosts have been collected.

In the territory of Ming Dynasty, the smoke of war is everywhere.

There are countless people who die in vain every day.

The ghosts died in vain, or turned into ghosts to wreak havoc on one side, or shattered into pieces and dissipated into the world.

A small number of people were lucky enough to step into the God Realm of Songxi County, or were brought back by Buxu Dao disciples who went out for a walk.

Those with excellent aptitude will become ghosts when they enter the court of gods; those with ordinary aptitude will become ghosts if they enter the ghost town.

even so.

There are [-] ghost people in the six ghost towns.Outside the ghost town, there are more than ten times.

It can be seen that the demon is a disaster, and the crime is not shallow.

……

The newly established Sifang ghost town, Gaopingshan ghost town.

Gaopingshan ghost town.

There are [-] ghost people, walking around, chatting and laughing happily, and there is no difference in the mortal world.

Rebirth after death is really mysterious.

in the city.

In addition to the ghost people, there are hundreds of ghosts.

Jin Chaoqun was wearing a ghost soldier soap suit, holding a whip for beating souls, and he had the momentum of traveling across Guangguang County back then.

now.

He is also the ghost messenger of Songxi Shenting.Affiliated to Gaoping Mountain Ghost City, it is the ghost messenger stationed in the city, and the official rank of ghost soldiers.

Beside him, Wu Yingqiong was also wearing a ghost soldier suit, but was holding a soul-binding chain in his hand.

stand aside.

three years ago.

Jin Chaoqun and Wu Yingqiong saw many ghosts in the ghost city lose their citizenship and become messengers of gods and ghosts, and they were envious.

So he mobilized the strength of the Yangjian family, contributed enough merits, and finally became the messenger of the gods and ghosts.

and.

Across the reserve ghost soldiers, they are directly official ghost soldiers.

When the four major ghost cities were established, the two became ghost messengers stationed in the city.Assist the chief officials and servants of the ghost city to manage the ghost people in the city.

The two were guarding the city gate, but they saw a divine light rising from the direction of the City God's domain and falling in Gaoping Mountain.

Jin Chaoqun looked at Wu Yingqiong and said, "On Gaoping Mountain, there is a disciple of Buxu Dao who confers a talisman."

The gods stand on the empty way, and give the disciples who step on the empty way to ascend the immortal way.

All the ghosts and gods know the affiliation of the divine court.

after all.

For Buxu Dao disciples to display their supernatural powers, they still need the help of gods and ghosts.

Jin Chaoqun, as the official ghost soldier of Shenting, naturally would not know.

In the past two years, more than [-] disciples of the Xu Dao have comprehended the Tianxin and conferred the Tiancao.

Jin Chaoqun also met several times.

"Gaoping Mountain."

"This is the place where Li Sanquan and Zheng Zhaokun practiced. Li Sanquan granted the talisman half a year ago, and it seems that Zheng Zhaokun also successfully conferred the talisman."

Wu Yingqiong is the messenger of the gods and ghosts, and the foundation of the mortal world is still there, just in Songxi County.

Knows many secrets.

Jin Chaoqun and Wu Yingqiong were in the ghost town together, they had a very good relationship, and they knew about them.

"The Iron Fist Gate is blessed by the God of Wind and Rain Mountain, and it is really extraordinary that one school has two talismans." Jin Chaoqun sighed.

Hearing this, Wu Yingqiong shook his head and said, "Don't talk nonsense. But if you step into the virtual way, no matter your background, you are all disciples of the gods. Li Sanquan and Zheng Zhaokun didn't go back to Jiusong Mountain or Fengyu Mountain, obviously because they were instructed to avoid suspicion. "

"The identity of a disciple of Buxu Dao and a priest who confers a talisman is much more noble than that of a disciple of the Iron Fist Sect."

Wu Yingqiong could see clearly.

Among the mountains and rivers in Songxi County, Gaoping Mountain is suppressed by mountain gods in name.But Gaoping Mountain God and the two Cong Ninth Rank Gods don't come out all year round, so they are definitely not the first choice for Buxu Dao disciples.

Li Sanquan and Zheng Zhaokun chose this place as their practice place.

The reason is intriguing.

"That's true."

"However, it is really enviable to teach two scriptures in one school."

Jin Chaoqun didn't think about it further, and smiled wryly, "My Jin family also has two incompetent juniors who have entered the Buxu Dao. So far, we haven't got any clues. I don't know when we will be able to step into the level of conferring."

After entering the level of granting talismans, one can establish a connection with a god, and use it as a backer and background.

The gods of Songxi County.

Everyone is extraordinary.

Backed by the Songxi God Court, with a god sitting in charge, who dares to be contemptuous?Taoist priests who confer talismans have such contacts, and their future is invaluable.

"It's not easy to practice on the empty path."

"I'm a child of the Wu family, why not?"

Wu Yingqiong felt the same way.

Bu Xudao's first batch of 130 disciples.

So far, counting the newly promoted Zheng Zhaokun, there are only 29 Taoist priests who have conferred the scriptures.

Most of them are still lingering outside the door, unable to get in.

……

The two talked, and time passed.

until evening.

Wu Yingqiong and Jin Chaoqun's expression changed, and their figures suddenly disappeared in the ghost town of Gaoping Mountain.

"Buxudao disciple Li Sanquan has seen two ghost messengers."

Li Sanquan hangs the dharma sword on his back and holds a jade bottle in his hand, which looks like a rich jade.

(End of this chapter)