Huang Ting Xiandao

Chapter 666 139. Speaking of Merit and Virtue

"What are you talking about, as a human being, killing demons and eliminating demons is not a merit, what is it?" Lai Ke roared.

This is what he insisted on in his heart. Ever since the Nascent Soul cultivator sat down thousands of years ago, he hated the monster race in his heart, so the monsters in Lihen Tiangong are just tools, and the monsters who are tempted to come in are all out of their wits, and they All his insights have become his nourishment.

"You're right. For the human race, killing monsters is a great achievement but not a fault. Practitioners have to consider merit, but you forgot what kind of world you are in." Mo Xian said.

"What world?"

"This is a world of demons. Merit does not lie in the individual, but in the group. Only when there is merit to the group can there be merit. To eliminate the aliens in one's own group is to help one's group develop better. In this way, these good deeds will In terms of merit. And this kind of merit is bestowed on you by your ethnic group. In a word, merit is in the human heart, and it is completely acquired. , What you have done has completely violated this principle, except for what you think is meritorious, which monster thinks so?" Mo Xian said lightly.

Mo Xian's thinking about merits began as early as the beginning of his cultivation. He was born as a killer. According to ordinary people, he has done a lot of evil deeds, so there is no merit. But Qian Xuzi told him that killers are not without merits. Eliminating evil is promoting good.

He had an enmity with Yan Luodian, precisely because of this idea. Later, Buddhism also said that merits and virtues include "do not do evil, and do good!"

Mo Xian scoffed at this sentence.Because Buddhism is sometimes confused about good and evil. Killing is evil, but what about killing evil people to save others?This name is acceptable to ordinary people, but in Mo Xian's eyes, it is a false proposition.

Later, in Zen Buddhism, I saw this sentence: "Seeing the nature is merit, and equality is virtue." Then I suddenly realized, what is virtue?Virtue is equality, no matter what kind, as Zhuangzi said, all things are equal, only when a person has a mind of equality can he be equal to everything, and only in practice can he see his own nature.

Looking back and looking at the merits and virtues of the world, he finally understands that only the merits and virtues can be attributed to the society and ethnic groups.This kind of merit is given to you by your ethnic group.It is also meritorious to help other races and benefit the entire natural world.But for a single person or some groups, as long as you do not hinder the development and progress of the entire group, you will not lose merit.Even if merit is lost, it can be made up for.

It can be said that merits and virtues cancel each other out.In order to feed the ethnic group, it is necessary to reclaim wasteland, but this will damage the survival of other local creatures, which will naturally lose your merit, but on the other hand, your ethnic group will protect you and give you merit.

Little deeds don't hurt, great virtues don't lose!
The existence of merit is entirely based on the group mind of intelligent life. If there are two races in a world, one of which hates you very much, but he perishes, and you are the hero of the other race, you will not be affected at all. There is no way to talk about the loss of merit, because the karma given to you by the weaker race has long been offset by the merit of the stronger race.

Therefore, merit and virtue are divided into merit and virtue. Virtue serves merit, and seeing nature is merit. Buddhist sages have long explained that only equality and wisdom can see nature, detach from acquired nature, and achieve innate, innate, hence the name Siyi, born from the heavens and the earth, where is the merit?Therefore, merit is acquired.

In the process of practice, practitioners generally pay attention to merit and virtue. In the final analysis, it is all for seeing one's nature.

Ever since Mo Xian understood this truth, as long as he is not heinous, even if he kills a few people, it will not affect his mind. , He is also fearless, he really understands why it is said that the Buddha came to kill the Buddha, and the ancestor came to kill the ancestor. If it were another person, I am afraid that he could only talk about it verbally. When the real illusion came, he would hesitate in his heart.

Although Mo Xian's voice was light, like thunder, although Lai Xun was a cultivator who returned to the void, he had never heard such words. When he was in the Jindan period, because the master left too early, and the Nascent Soul cultivator With resentment in his heart, Lai Xie had unknowingly developed hostility towards the Yaozu in his heart. He believed that everything he did was right and meritorious, but what Mo Xian said was also reasonable.

In an instant, two contradictory thoughts in his mind were in conflict, unknowingly, aroused his inner demon, he spat out blood, his eyes were red: "You are talking nonsense!"

The torrential pressure was placed on Mo Xian, and his Dao heart was lost. For himself, he must kill Mo Xian. It seemed that as long as he killed Mo Xian, those words would disappear. He hypnotized himself in his mind, The cultivator himself is using falsehood to cultivate the truth. As long as he kills Mo Xian, the devil in his heart will be suppressed, and he will have a chance to breathe, so as to reshape the Taoist heart and achieve the effect of breaking and standing.

Mo Xian couldn't move for a while, as if there was a big mountain on his body. This is not only the unity of the law and self, but the reality in the void. On the basis of the unity of the law and self, the domain of law has been completed, as if it is everywhere. , now Mo Xian is sure to get rid of it, but he has been involved in the legal domain constructed by his consciousness, and has completely separated from the real world.

There was a loud bang, two gods walked out of Wanliang, no, one was a god, the other was a heart demon, the heart demon rushed towards Mo Xian with a grinning grin, and the other was obviously a god that had been imagined in his heart , with loose hair, black clothes, and a sword, he danced like a turtle and a snake, but he didn't attack Mo Xian, but stood aside.

This is the Patriarch of Slaughtering Demons. He transformed into the role of slaying demons, but the inner demons are on par with him, so he waited for the opportunity, as long as the inner demons pounced on Mo Xian, he would kill them together with Mo Xian. The Demon Patriarch slays the demons and temporarily suppresses the demons. Although the demons are killed by the Patriarch Suppressing Demons, he will be resurrected. Not afraid.

Just when Lai Xie thought that Mo Xian should be beheaded with his hands tied, a cold radiance burst out from Mo Xian's body, Mo Xian suddenly moved, pointing at the mysterious light of the moon, directly attacking the heart demon.

Mo Xian was in his legal domain and could not move, because Mo Xian was entangled by his invisible mana, but he did not expect that Mo Xian had a lunar mirror on his body, and the lunar mirror was deep in Mo Xian's altar, As long as Mo Xian thinks, it is enough to mobilize him. Although he has not completely succeeded in the sacrificial training, it is still possible to make a surprise attack.

As soon as the mysterious light of Zhiyue came out, Mo Xian suddenly felt relieved, and for a moment, not only the inner demon, but also the body fell into that illusory avenue, a blue light flashed on Mo Xian, and thunder and lightning gushed out.

　感谢可可岛的秘密打赏500起点币、秋之神光打赏100起点币，我爱羊羊投了1张月票、可可岛的秘密投了1张月票、秋之神光投了1张月票，在此多谢！！
　　
　
(End of this chapter)