Battle of the Roads

Chapter 59 Green Sword Gate

There are five major sects in Zhao State, among which Qingjianmen is located in the north of Zhao State, and Luoxian City is located in the northwest of Zhao State. The distance between the two places is not too far in terms of the entire Zhao State.

But the country of Zhao is vast, and even a certain distance is enough for foundation-building monks to fly continuously for more than a month. When some high-level monks travel, they often use the teleportation array.

However, Qingjianmen recruited nearly 200 disciples in Luoxian City, and the teleportation fee for so many people was not a small amount. Naturally, Qingjianmen would not let them sit in the teleportation formation just to save more than a month of time.

However, it is impossible for these low-level disciples to fly by themselves. Although Fang Zhe, a late-stage Qi training monk, can already fly with objects, but the speed is not fast, and it cannot last.

Moreover, not all monks are above the late stage of Qi training. Quite a few monks who are selected because of their special talents or excellent qualifications are still in the early and middle stages of Qi training, and they cannot fly.

Therefore, Qingjianmen chose to use a large flying spiritual weapon to transport these people.

"Junior Brother Fang, look at this Yukongzhou from Qingjianmen is not bad, it is a high-grade spiritual weapon, and its flying speed is comparable to that of monks in the late stage of foundation establishment!" Wu Qinglong sat beside Fang Zhe, and Fang Zhe Zhe was talking.

"Senior Brother Wu is right, this high-grade spiritual weapon is indeed extraordinary!" Fang Zhe also had a smile on his face.

Occasionally, some people passed by and saw that Wu Qinglong was commensurate with a junior qi practitioner, and they were all very surprised.

After all, Wu Qinglong is a monk in the foundation stage, and Fang Zhe is only in the late stage of Qi training. Logically speaking, the gap between them is quite large, and there is absolutely no reason for them to be peers.

But Wu Qinglong did just that.

Regarding Wu Qinglong, Fang Zhe was also a little speechless. This Wu Qinglong seemed to be at least a hundred years old, and it always felt a bit weird to call an old man with a white beard a brother and brother.

However, in order to befriend Fang Zhe, the so-called genius of swordsmanship, Wu Qinglong has already taken down face and deliberately befriended him. Fang Zhe can't rush out, right.

Furthermore, Fang Zhe himself knew that he only obtained the virtual shape of the sword embryo by relying on the sword spirit formula, and thus pretended to be the body of the sword spirit. In fact, Fang Zhe was still an ordinary monk with three spiritual roots, so naturally There is no such thing as the pride of genius.

It was delayed at first, but with Wu Qinglong's insistence, he just hit the snake with the stick, and soon became acquainted with Wu Qinglong.

According to the information deduced from Wu Qinglong's words, he also knew that Wu Qinglong was not doing well in Qingjianmen.

Although Wu Qinglong is a monk at the foundation stage, in fact he only reluctantly established his foundation when he was in his full 80s, and at the age of 80, it can basically declare that he has no hope of forming an alchemy in this life.

Not to mention forming alchemy, even if you practice further to the middle stage of foundation establishment, it is basically extremely difficult to do in the late stage of foundation establishment.

Because if the foundation was established too late, due to time constraints, it is difficult to have the hope of forming an alchemy, so it is impossible for the sect to support him vigorously, and can only rely on his own efforts.

Otherwise, he would not have served as a deacon in the Foreign Affairs Pavilion.

Don't think that being a deacon in the sect is very prestigious, but in fact it is not!

In Qingjian Sect, most of the promising disciples enjoy the support of the sect with peace of mind. What they have to do is very simple, that is to concentrate on cultivation, and don't care about other things.

Many managers, including the position of head, most of these people feel that they have lost the possibility of getting closer, so they are willing to spend their time on a lot of general affairs, and some hope to take these positions to obtain spirit stones, etc. Resources for their own cultivation, some for the consideration of family descendants, and so on.

Wu Qinglong has practiced in Qingjianmen for nearly a hundred years, so he is very clear about Qingjianmen, and he talked with Fang Zhe along the way whether to talk about the situation of Qingjianmen.

Qingjianmen, as one of the five great sects of Zhao State, has two grand elders in the Yuanying stage, 30 elders in the Dandan stage, and hundreds of monks in the foundation stage, and even more monks in the Qi training stage. Yes, it is said that there are nearly ten thousand people.

The tens of thousands of monks in Qingjianmen, regardless of those high-level monks above the alchemy stage, the monks at the foundation stage and below are divided into five categories: elite disciples, inner disciples, outer disciples, and registered disciples.

Registered disciples are actually new disciples, such as those young children who have just been recruited from the mortal world, who are still in the stage of cultivation, and their cultivation base is in the consecration stage that has not yet entered the Qi training period, or is in the early stage of Qi training.

And once the cultivation base reaches the middle stage of Qi training, they can become ordinary outer disciples. Among the tens of thousands of disciples of Qingjian Sect, the number of outer disciples is the largest. It is an outer disciple.

As for inner sect disciples, as long as they reach the foundation establishment stage, they can automatically become inner sect disciples. Basically, most of the foundation establishment stage monks in Qingjianmen are inner sect disciples.

The elite disciples are even more special. These people are the real elites of the younger generation in Qingjianmen. The elites mentioned here do not mean their high cultivation, but their superior aptitude.

There are generally two ways to become an elite disciple. One is a real genius, such as a monk with a heavenly spirit root, a mutant spirit root, or a special spiritual body. disciple.

The second one is those monks in the foundation stage who have hope of forming alchemy.

Strictly speaking, there are no restrictive conditions. Generally speaking, as long as you practice fast enough, you can become an inner disciple with the aptitude of the Five Spirit Roots, but this possibility is so small that it can be ignored.

On the whole, to become an elite disciple, there is only one condition: hope to form alchemy!
Without the hope of forming alchemy, even if your cultivation has reached the Dzogchen Foundation Establishment stage, and your combat power is amazing, it is still impossible to become an elite disciple.

In addition to the above named, outer and inner sects, and elite disciples, there is also a special group, that is, deacon disciples.

Deacon disciples are special, because they are usually Dzogchen disciples in the qi training period who have lost the hope of foundation establishment, and some disciples in the foundation establishment period who have no further possibility. Serving as general affairs in the sect, acting as various stewards, deacons, etc., basically gave up daily practice.

The number of deacon disciples is quite large. Basically, they hold various positions in Qingjianmen, and those who go out to perform tasks are these deacon disciples. Since the lowest level of cultivation is the Dzogchen period of Qi training, and all of them are relatively young. Big, so whether it is handling or fighting experience is quite rich.

These people gave up their training time to work for the sect, so they would naturally enjoy some extra treatment, and being able to earn more spiritual stones was the choice of many sect monks who had no hope of breaking through through penance.

It was because Wu Qinglong was unable to build a foundation many years ago that he became a deacon disciple to work for the sect. He had accumulated decades of wealth by doing tasks, and only barely succeeded in building a foundation.

Wu Qinglong said that with Fang Zhe's sword spirit body aptitude, once he enters the sect, he will be treated 100% as an elite disciple, and may even be accepted as a personal disciple by those alchemy elders.

Hearing what Wu Qinglong said, Fang Zhe couldn't help but look forward to Qingjianmen.

The flying speed of Qingjianmen's flying boat is not inferior to that of monks in the late stage of foundation establishment, so about a month after leaving Luoxian City, they finally came to a magnificent mountain range.

(End of this chapter)