Yellow River corpse hunter

Chapter 62
I took Taoist priest Mu Zhen to the master's study.

The master quickly stood up and excitedly held Taoist Mu Zhen's hand.

"Master Dao, I didn't have time to say anything in the Wang family before. This time I met you face to face. I am very grateful. If it weren't for you, maybe Yangyang and I would have died in the Wang family!" The master said with a smile.

But Taoist Master Mu Zhen waved his hands again and again, and said to his master: "Quanzhen Maoshan is a Taoist sect, and what's more, what you are facing is a crooked sect. There is no reason for decent disciples to ignore it. Originally, I planned to meet Lin Xiaoyou in a few days. Because my hit has some relationship with him, but I didn't expect my precious apprentice Mu Yang to find him a threat. I asked him to calculate where you are, so I can get there in time, and I didn't help much , you should thank my apprentice next time, you should thank him well!"

"So it is!" I suddenly realized.

When I was in the Wang family, many things were not explained clearly, and now I understand that it turned out to be such a thing, and the reason why Taoist priest Mu Zhen arrived in time was because of this situation.

"Master Daoist, you are too serious, just sit down!" The master smiled.

He turned around and packed all the green canvas bags and seven or eight pots I saw just now, and put them in the cabinet beside him.

Taoist priest Mu Zhen looked at the boy with a flat head. At this moment, he was like a bodyguard, standing beside Taoist priest, looking around vigilantly.

This made me and the master feel very strange.

Priest Mu Zhen also realized this, so he patted the seat next to him. The flat-headed brother hesitated for a moment, and sat down directly.

"Sorry guys, this is a little friend of mine. I have nothing to do today, so I brought it here with me. It has no other meaning. Usually, it may have some quirks due to some things at work, so don't be offended!" Mu Zhen said Long said with some embarrassment.

Master and I waved our hands again and again, and smiled awkwardly.

But I found that from the beginning to the end, this boy with a flat head seemed to be focusing on me, which made me feel a little uncomfortable all over.

"Master Muzhen, there is one thing that I don't understand. Regarding Senior Yun Lingzi, I would like to ask some things about him, and what happened to the Ascension Platform on Baiwu Mountain?" The master was a little curious. asked.

On Baiwu Mountain, my master and I had a lot of discussions about this Yun Lingzi. According to Xuan Yufei's narration, the formation that Yun Lingzi set up before not only contained Maoshan's theory, but also included some western alchemy. Basic theory, this kind of talent with the combination of Chinese and Western, even in the entire history of Taoism is rare.

"Yun Lingzi, I know this person, he is also from our Guigu lineage, why do you want to know about his history?" Taoist priest Mu Zhen asked tentatively.

When the master and I heard it, we naturally nodded again and again.

Taoist Master Mu Zhen talked about the history of Yun Lingzi without reservation.

Quanzhen flourished during the Northern and Southern Song Dynasties, but in the Yuan Dynasty, due to some special reasons, within the Quanzhen Sect, the idea of ​​opposing the Mongols had always been very strong, so throughout the Yuan Dynasty, the Quanzhen Sect went underground and engaged in some opposition activities. Some activities of the Yuan Dynasty court at that time were precisely because of this incident, which caused the court at that time to order Quanzhen to be banned, and Quanzhen suffered a devastating blow.

But after the rebel army led by Zhu Yuanzhang appeared, Quanzhen Sect revived again, especially under the order of the head teacher at that time, all Quanzhen disciples began to study the art of pills, talismans, and assisted the rebel army to overthrow the Yuan Dynasty, and finally Zhu Yuanzhang won , and Quanzhen also experienced short-term prosperity, but because of the influence of Quanzhen's anti-Yuan all year round, the talents inside Quanzhen Sect had already suffered heavy casualties, so the head teacher at that time decided to expand the number of disciples, and expanded the number of disciples with the help of pills, talismans and seals. Quanzhen's influence, which also led to the fallout between Guigu's lineage and Quanzhen Benjiao.

However, after the fallout, the Guigu lineage still claimed to be Quanzhen disciples, but it was a bit similar to the Huashan Sword Sect Qizong dispute. According to the regulations, instead of practicing the art of pills and talismans, he cultivated his mind and body and began to practice the art of golden elixir, while Zhengzong Quanzhen began to study pills and talismans by a large margin, and recruited disciples widely. There is no conflict on the surface, but in fact it is like fire and water.

Time came to the Hongwu period. At this time, the Ming Dynasty was prosperous and the people were stable, and Quanzhen began to develop gradually. However, the dispute between Guigu and Quanzhen's sects still existed. At this time, Guigu was in the same line The successor, a Taoist priest named Lu Zhenxian, suddenly put forward a theory, that is, you can become a fairy if you do good deeds in the tenth life, which means that if you cultivate the good fruit of the tenth life, you will finally be able to become a fairy in the No.11 life. Feather into a fairy.

Since Guigu's lineage adheres to some of the words of Chongyang ancestors, they have been concentrating on studying the method of cultivating immortals, but Quanzhen Benjiao is very disgusted with cultivating immortals, and believes that Taoists should be like doctors to save all living beings and develop the art of elixir For the benefit of all beings, this theory has been withdrawn, and it quickly aroused strong opposition in Taoist circles.

After all, this theory itself runs counter to Quanzhen’s existing theory, and one can cultivate immortality by doing more good people and good deeds. This makes those generations of people who want to become immortals but can’t see the door after all, how to face this theory? They have been doing useless work all the time, so Lu Zhen's theory can be said to have received strong criticism, and even at that time it almost prevented Guigu Quanzhen's lineage from gaining a foothold in the Taoist circle.

Seeing this result, Master Lu Zhen couldn't sit still anymore. He stood up directly and asked the head teacher of Maoshan at that time to be a witness. He invited people such as Maoshan, Quanzhen, Qingwei, Longhushan, etc. The Taoist sects, come to discuss together the principle that one's ten lives of goodness can become immortals. If this is put into the present, it will basically be a debate contest.

The specific situation is unknown, but in the final result, most of the Daoist sect publicly acknowledged this theory, but more details were kept secret, so the trend of cultivating immortals in the Daoist sect was ignited by this theory. The professor did not admit it at all, and questioned Lu Zhen more than once in public whether there are substantive examples of your theory.

However, Lu Zhenxian has never produced the corresponding evidence, and many people have tried to no avail, so this theory of ten generations of goodness and immortality was once again greatly influenced by Lu Zhenxian in his later years.

"The Yun Lingzi you are talking about is actually an apprentice that Lu Zhen took in in his later years, but this disciple is very special. According to Lu Zhen's memoirs in his later years, this Yun Lingzi is actually a foreigner. According to the current words, he is actually a Chinese!" Taoist Mu Zhen explained.

(End of this chapter)