Chapter 87
Not long after the canopy was demoted to the mortal world, Western Buddhism held an unprecedentedly large Obon ceremony.

During the dharma meeting, when the Tathagata taught the Buddhist scriptures, all the Buddhas, Bodhisattvas, Arhats, and the eight tribes were listening carefully, but the golden cicada looked left and right, and dozed off from time to time.

This annoyed Tathagata.

"Jin Chanzi, what I said just now: 'All conditioned dharmas are like dreams and bubbles, like dew and electricity, and should be viewed as such.' What's the explanation?" Tathagata asked.

Jin Chanzi himself didn't listen very much, but when he was called out, he couldn't help hesitating, scratching his head and ears.

After a while, he stammered and said: "Disciple, I don't know how to explain..."

"This seat has already explained one or two things before, and you should listen carefully to everything, so you are so stupid. Venerable Ananda, let you explain one or two things again." The Tathagata looked at Ananda and said slowly.

"Yes, World Honored One, Ananda obeys orders." Venerable Ananda got up, bowed to the Tathagata from a distance, and said loudly: "All conditioned dharmas are like dreams and bubbles, like dew or electricity, and should be viewed in this way. This gatha According to what the World Honored One said, the disciple has two understandings. One is the literal understanding that all things that are born of the combination of causes and conditions are unreal and impermanent. Like dreams, illusions, dew, and electricity, they should be To experience, observe, and understand this world in this way. Then interpret this gatha from a deep level. All people, things, objects, realms, etc. are dharmas. All dharmas that have birth and death are conditioned dharmas. Birth, old age, sickness, and death of human beings, birth, stasis, change, and extinction of plants, formation, stasis, decay, and emptiness of the earth, minerals, and even the world. There is no such thing as birth and death. We should treat dreams, Illusion, water bubbles, shadows, lightning and other ideological realms to view everything in the world. Only by constantly visualizing and seeing through the truth can we let go of the attachments in our hearts, let go of the conditioned dharma, and then realize the non-active dharma and finally reach the state of enlightenment. "

Hearing this, the Tathagata couldn't help but nodded in satisfaction and then looked at Jin Chanzi, only to see Jin Chanzi muttering there, and he couldn't help but feel connected.

"What a great thing."

"The World-Honored One's answering person, I am pooh."

"Master, I can sleep better than you who practice hard."

"..."

Tathagata immediately became angry.

He said coldly: "Jin Chanzi, if you don't listen to the teachings, you despise my great teachings. Today, you will demote your true spirit and use all your achievements."

Immediately, Jin Chanzi was stunned.

Hastily worshiped: "World Honored One, I know I'm wrong, I know I'm wrong, I hope World Honored One will punish me lightly."

"Go, go, wait until you come to the world, go through hardships, prove the merits, and then take refuge, Amitabha, good, good." As he said, he pulled out his big hand immediately, and pulled out the true spirit of the golden cicada .His physical backhand was collected by Tathagata into the Buddha Kingdom.

After handing the true spirit to Venerable Kasyapa beside him, he said, "Send the golden cicada true spirit to Venerable Dizang King of the underworld, Amitabha."

Venerable Kassapa held the true spirit of the golden cicada in his hand, and headed towards the direction of the underworld.

When passing through the Zimu River, he encountered the weak water brought out by Huang Yang from the world before the Lotus Lantern.

Since Ruoshui came to Honghuang, he followed the guidance in his heart to the Zimu River in the daughter country.

Zimuhe at this moment is far from the terrifying power that Huang Yang remembered that could make men pregnant.

Even if a woman wants to conceive by drinking the water from the Zimu River, she must drink the water from the Zimu River several times before she can hope.And even if you are pregnant, you have to conceive in October before you can give birth to a fetus.

Zimu River is the opportunity for Ruoshui. Such a Linghe River, which is different from Ruoshui, is a rare treasure for a strong water system like Ruoshui.

Originally, Ruoshui was in seclusion, and felt that his own opportunity had arrived, so he just left the seclusion to inspect the Zimu River.

Seeing Venerable Kasyapa, the sense of chance was even stronger.

"Dare to ask this female benefactor what is the so-called stop here?"

Venerable Kasyapa clasped his palms together, performed a Buddhist salute toward Ruoshui, and then spoke.

"You monk, I see you in a hurry, why?" Ruoshui asked with a chuckle.

"I can't say it, I can't say it, but the little monk is going to the place where Bodhisattva Ksitigarbha Bodhisattva is in the underworld, and I hope the female almsgiver will make it convenient for me."

It wasn't that Jiaye didn't want to force his way in, but that he sensed the faint coercion at the level of a Da Luo Jinxian on Ruo Shui.

Venerable Kasyapa is only a Golden Immortal, and he is asking for trouble when facing the Daluo Golden Immortal.

So he dealt with Ruo Shui very wisely.

Ruoshui had already stayed at the peak of Jinxian for many years. After entering this prehistoric world, without the oppression of the world, he broke through the bottleneck of Daluo Jinxian very smoothly.

Otherwise, if he was still a Golden Immortal, Kasyapa probably wouldn't be weak.

"Excuse me? Okay, I have sensed a chance in you, monk, why don't you give me the chance, and I will let you go there, what do you think?"

Ruo Shui spit out Finland but without losing a trace of domineering Luo Jinxian.

Kassapa thought and thought, but he really couldn't think of any opportunity in himself that would be useful to Daluo Jinxian.

So he said with a bitter face: "I really can't think of any chance to be useful to senior."

"If you can't think of it, then I will find it myself."

As he said that, Ruoshui's little hand moved lightly, and the true spirit of the golden cicada emerged.

A gleam of light flashed in Jiaye's mind, could this chance be the true spirit of Jin Chanzi?

But the real spirit of Jin Chanzi was sent to the place where the king of Tibet was called by the Tathagata. If this woman took it, what would I take to send it to the king of Tibet?
So he quickly said: "Don't do it, this is the true spirit of Jin Chanzi, a disciple of the Tathagata. I am ordered by the World Honored One to send him to the underworld. I also hope that the female benefactor will make it convenient."

"Of course I know that he is Tathagata's disciple, and I won't eat him. What are you afraid of, giggling..." Ruoshui covered his mouth and chuckled.

"The merit of Journey to the West, I also want to share a piece of it."

Although I don't know where Ruoshui learned about the merits of Journey to the West, Kassapa's heart was half relieved when he heard that Ruoshui didn't intend to harm Jin Chanzi.

I saw that Ruo Shui took a trace of the origin of Jin Chanzi's Way of Time and sealed it into the Zimu River.

Then he returned the true spirit to Venerable Kasyapa.

"I left a trace of Jin Chanzi's original source in this Zimu River. At the beginning of the westward journey, if Jin Chanzi does not drink the water of this Zimu River when passing through the daughter country, this thread of origin will be imprisoned in this Zimu River forever. Among them, only by drinking the water of the Zimu River can it recover its origin. This is the catastrophe I set for it!"

As for other effects, Ruo Shui didn't say much.

The Zimu River got a trace of the time origin of Jin Chanzi, and became even more miraculous.

Originally, it took a woman to conceive for ten months to give birth to Lin'er after drinking the mother-child river water, but now it only takes ten hours to give birth to Lin'er.

…………

(End of this chapter)

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