Sign in to Zhutian from Journey to the West

Chapter 119
"Poor, poor, it's still early for the poor monk to see the sky, so he is going to continue on his way. Many...thanks to the female Bodhisattva for the hospitality..."

Tang Seng said and was about to leave.

But the woman stretched out her hand and blocked the way for everyone to leave: "Good monk, your ability to open your eyes and tell nonsense is not bad. It's in vain for me, Mrs. Mo, to treat you kindly. Just look at the sky at this moment, and say it's sky It's still early..."

Tang Seng was full of embarrassment and looked at the sky. At this time, the full moon was hanging high, and the stars formed a river.

Let's look at the three daughters of the women transformed by the Bodhisattvas: Zhenzhen, Aiai, and Lianlian.

All of them were holding flower baskets in their hands, and the flower baskets were full of fast food.

Tang Seng lowered his head and clasped his hands together, shouting in a low voice: "Amitabha", but did not answer the woman's words.

After a while, the woman said with a soft and coquettish smile: "Forget it, it's fortunate that the elders are left behind, so that I can fulfill the friendship of the landlord." She said and looked to the side, transformed by the three Bodhisattvas, Guanyin, Manjusri and Samantabhadra. Cheng, carrying the food basket, Zhenzhen, Aiai and Lianlian introduced: "These are the three daughters I mentioned just now: Zhenzhen, Aiai and Lianlian."

As she spoke, the woman looked at the three 'daughters' and said, "Zhenzhen (Guanyin), Aiai (Manjusri), Lianlian (Puxian), why don't you hurry up and meet this elder who came from the Eastern Tang Dynasty?" !"

Really looking dignified and virtuous, she glanced at Tang Seng quietly, with a little girl's shyness, and bowed lightly.

Ai'ai became much bolder, staring at Tang Seng, as if she wanted to see a flower in Tang Seng.Hearing what the woman said, Aiai saluted generously.

As for Lian Lian, her eyes are constantly rolling, like a little clever ghost, who doesn't know what else she's thinking.After hearing what the woman said, he bowed in a dignified manner.

The various states of life are vividly interpreted by these bodhisattvas, as if they are themselves.

After the woman introduced each other to everyone, she said to Tang Seng, "Elder, please."

Don't give everyone a chance to leave.

Seeing the woman's posture, Tang Seng had no choice but to return to the hall with a group of disciples.

In a short time, a few emotional "servants" set up the tables and seats, and took out the fast food from the flower baskets of Zhenzhen, Aiai, and Lianlian and arranged them.

Sun Wukong's piercing eyes have long seen that the real bodies of these "servants" are nothing but illusions of bodhisattvas with magic power.

Huang Yang and Wu Jing also felt that something was wrong, but they couldn't tell what was wrong.

The woman invited everyone to go to the table to have a fast meal. Tang Seng was also extremely hungry at this time, so he didn't refuse, and sat down at the table with some unnaturalness.

Sun Wukong (Huang Yang), Bajie (Sun Wukong), and Wujing were not so particular, and sat down carelessly.

Just as he was about to move his chopsticks, Huang Yang called out: "Master, female Bodhisattva, junior brothers, everyone, wait a moment!"

"I don't know what advice this little elder has?" The woman asked.

Tang Seng also looked at Sun Wukong (Huang Yang) with a puzzled expression on his face and said, "Wukong, what's the matter?"

"We monks, before fasting and after fasting, we should sincerely worship and praise the Buddha. Master, have you forgotten?"

Monkey King (Huang Yang) looked at Tang Seng and couldn't help blinking.

Tang Seng seemed to have understood Huang Yang's meaning, and quickly put down the chopsticks in his hand, saying: "That's the reason, but the poor monk is so hungry that he forgot at this time, what a sin."

He said in a low voice, "Amitabha."

"Master is waiting for me to fetch incense from the incense table."

Although Wukong usually knew how to wait a while when he was fasting, and waited until he had finished paying homage to the Buddha and reciting the "Offering Mantra" before starting, he would not take the initiative to mention it like today.Although he didn't know what Wukong (Huang Yang) was doing, Tang Seng cooperated with all his strength.

Under the eyes of everyone, Wukong (Huang Yang) ran out of the door.

Seeing this scene, Wukong, who transformed into Bajie, became anxious, and thought to himself: Bajie won't keep us here as his son-in-law, so just run away.

Divine Sense stared at Huang Yang closely.

Sun Wukong has been with Huang Yang for thousands of years, but he knows that Huang Yang can do such things.

In Sun Wukong's eyes, Huang Yang is out of tune with this world, and has no so-called posture of a strong man, as long as it is beneficial to him, he will do it no matter whether he loses face or not.

It is quite similar to the one in the West in the legend.

The difference is that the sage in the West is for all sentient beings in the West, while Huang Yang is a simple egoist.

During the salute, Huang Yang took out a fist-sized purple gold bowl for sticking incense, and took out three golden long incense sticks from it.

There is a very pleasant smell on this long incense, and there is a feeling of peace and tranquility when you smell it.

It was Huang Yang who spent [-] experience points from the system to exchange for Yamenghunxiang.

Yamenghun Incense is made from a variety of spirit-level spices through special techniques.

It has the effect of strengthening and consolidating the soul, but the only side effect that is not a side effect is dreaming.

No matter if you are a high-ranking immortal emperor or a mortal as small as an ant dust, as soon as you smell this scent, you will fall into a deep sleep.

Of course, the manual said it was very powerful, but Huang Yang didn't know if it was so powerful.

When the cultivation base reaches a high level, the body will spontaneously shield the normal damage.

Therefore, if it is poisonous smoke or the like, it will be directly excluded from the body.

Unless it's the kind of poisonous smoke that ignores defense and can poison even quasi-sages.

However, Huang Yang has no enmity with Li Shan's old mother and the bodhisattvas, so there is no need to use such a one-time prop that is expensive and not necessarily effective.

But this Yamenghunxiang is different. In essence, it is a tonic, a tonic for the soul.

Injuries to the soul can help repair the injuries, and no injuries can strengthen the soul and purify the soul.

Therefore, the defense mechanism of the general body will not defend against such beneficial things at all.

Although Li Shan's old mother felt something was wrong, she couldn't tell what was wrong.

But Avalokitesvara, who turned into Zhenzhen, took the initiative to help and said, "Little elder, you are a guest from afar. We don't know what this monk's fasting is, so we didn't prepare an incense table for the elder, but I'm not waiting for my sister. I'll help the elders arrange it."

As he spoke, he reached out and took the purple gold bowl and three long incense sticks in Huang Yang's hands.

Scanning with his spiritual sense, the smaller purple gold bowl is nothing unusual, it's just a simple mortal thing.The three long incenses felt a little strange, and some of the spices made in them had never been seen before.

So after handing the three long incense sticks to Tang Seng, he looked at Wukong (Huang Yang) and said, "I don't know what the elder's long incense is made of, but it smells really good."

Aiai on the side also spoke.

"Yes, yes, it smells much better than the incense in our house."

Of course, Tang Seng didn't know where the three incenses came from. After all, Tang Seng remembered that the incense in his salute had been used up when Boqin's late father crossed over at Shuangcha Ridge and Liangjie Mountain.

Three women played a scene, chattering to Tang Seng about the origin and practice of this long incense, etc., Tang Seng couldn't help feeling dizzy.

Seeing this, Huang Yang hurriedly said: "We bought some of this Changxiang when we were in Gaojiazhuang, and it was originally used by the scholarly family..."

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(End of this chapter)