Sign in to Zhutian from Journey to the West

Chapter 105
The title of the scripture is "Maha Prajna Paramita Heart Sutra".

Zen Master Wuchao did not hand down paper scriptures, but merely recited them orally.

"Avalokitesvara Bodhisattva, walking in the deep Prajna Paramita, sees that the five aggregates are all empty, and overcomes all hardships. Sariputra, form is not different from emptiness, and emptiness is not different from form; form is emptiness, and emptiness is form. The same is true for thinking and knowing. Shariputra, is the empty phase of all dharmas, not born and not destroyed, not dirty and not clean, not increasing or decreasing. Therefore, there is no color in the air, no thoughts, thoughts, eyes, ears, nose, tongue, body and mind, colorless sound, fragrance, and touch. Vision, even the unconscious world, there is no ignorance, no end to ignorance, no old age and death, and no end to old age and death...So say the Prajna Paramita mantra, that is, to say the curse: 'Uncover the truth! Uncover the truth! Paramita reveals the truth. ! Parasangha Jiedi! Bodhisattva!'”

This method has its roots in the Hinayana Buddhism that was widely circulated in the Tang Dynasty, and it is the general scripture of all Buddhist scriptures.Zen Master Wuchao only recited it once, but Tang Seng was able to recite it silently, with a feeling of incomparable familiarity.

"It is rumored that Zen Master Wuchao has great supernatural powers and knows the past and future. Only this "Maha Prajna Paramita Heart Sutra" can know one or two." Talking about Zen Master Wuchao, Huang Yang couldn't help feeling emotional.

Sun Wukong's eyes changed, quite disapproving. In Sun Wukong's view, this so-called knowing the past and the future is not really knowing the past and the future, but the future that is closest to the real future obtained through deduction based on some existing information.

But Tang Seng remembered it in his heart.

After Zen Master Wuchao passed on the "Maha Prajna Paramita Heart Sutra", when he was about to step on the cloud and return to the Wuchao on the giant tree, Tang Seng grabbed Zen Master Wuchao's sleeve.

"The journey to the west was only one or two percent, and I encountered demons and gods. The rest of the journey is far away, and the little monk is terrified. Listening to Bajie's words, the Zen master knows the past and the present, dare to ask the Zen master about the next journey to the West. What changes?"

Chan Master Wuchao said with a smile: "This journey to the west is not difficult, but it is easy to say. To the holy monk, it may be frightening. Let the old monk tell the holy monk one by one: thousands of mountains and deep waters, many miasmas and many diseases Devil's place. If you meet the sky cliff, don't worry about fear. Come to Mo'er Rock, walk sideways. Careful black pine forest, there are many demon foxes blocking the way. The city is full of elves, and the demon master lives in Yingshan. The tiger sits in the piano hall, The wolf is the master. Lions and elephants are kings, tigers and leopards are kings. Wild boars carry the load, and water monsters meet in front. Years old stone monkeys, there is anger. You ask that acquaintance, he knows the way to the west."

Not only Sun Wukong was angry, but even Huang Yang, who always used soy sauce, was a little angry.

What does this have to do with me?
This wild boar is not scolding Huang Yang's reincarnated canopy body.As for the old stone monkey, isn't he talking about Sun Wukong?

Logically speaking, the gods in Journey to the West can see that there are only a handful of their real bodies at this time. After all, after reincarnated as a pig fetus, they have already refined this real body and tended to be invisible.Ordinary fairy gods only see the inexplicably changing appearance of chaos, which is somewhat similar to Huang Yang's body of the formless demon god.

But Zen Master Wuchao was able to tell the specifics of Huang Yang's life in this life. It can be seen that Zen Master Wuchao has either been paying attention to himself, or has great supernatural powers.

After Zen Master Wuchao uttered this proverb, Sun Wukong sneered and said: "Why do you need to ask him this old magic stick on the westward journey, just ask me."

Zen Master Wuchao looked at Tang Seng and smiled, turning into a golden light onto Wuchao above the giant tree.

Tang Seng didn't know what Wukong meant, so when he saw Zen Master Wuchao leave, he thanked him directly.

Seeing this, Sun Wukong was so angry that he took out his golden cudgel and smashed it straight at Zen Master Wuchao's Wuchao.

I saw endless lotus flowers that are born and died, and auspicious clouds covered one layer after another, protecting the black nest in it.

Even if the Golden Cudgel has the power to turn rivers and seas, it is helpless against this Wuchao.

In anger, he hit the giant tree with a stick, making the sound of gold and iron clashing.

This giant tree is none other than the legendary sycamore tree, which has a role that cannot be ignored for creatures such as the fire phoenix and the golden crow who practice the fire system Taoism.

It is also the most beloved spiritual root of the Phoenix family.

Being able to carry the Taoism of the fire system, it can be seen that this sycamore tree is not an ordinary thing.

Seeing Wukong's actions, Tang Seng couldn't help but grabbed Wukong's sleeve and said, "What are you doing to such a bodhisattva?"

"He scolded both of my brothers. If he doesn't disturb his nest, is he going to save it?" Monkey King said angrily.

Tang Seng was puzzled, and asked: "The Zen master is talking about the experience of the path to the west, why did you scold you again?"

"He said that the wild boar carried the burden, and he was talking about the canopy. I see that many of the canopy's real appearance has the appearance of the pig's head and human body. This means that the canopy can't be wrong. My grandson is Huaguoshan Water Curtain The spirit stone in the cave was transformed by absorbing the essence of the sun, the moon and the heavens, and it took an unknown amount of time, isn't the old stone monkey scolding my grandson for so many years?"

Huang Yang has always sensed the cultivation of Zen Master Wuchao, and Zen Master Wuchao felt like a big sun in Huang Yang's induction, and there was a faint appearance of a three-legged golden crow, so Huang Yang poked Sun Wukong and said: "Don't be angry with the monkeys. , whether Zen Master Wuchao knows the past and the future, we just need to see whether the water monster he encountered before will come true. We don't have to worry too much about it this time."

Sun Wukong frowned slightly when Huang Yang called to stop, took a deep look at the black nest on the sycamore tree, invited Tang Monk to get on his horse, crossed the hillside and went down the mountain.

Along the way, Tang Seng thought a lot about the "Maha Prajna Paramita Heart Sutra" passed down by Zen Master Wuchao. On the third day, he actually opened the door of practice, a little spiritual light revealed his soul, and the ten directions of light surrounded his body.

As the saying goes: "The law is born from the heart, or it is extinguished from the heart. It is up to you to distinguish who is born and extinguished. Since it is all your own heart, why use others to talk about it? You only need to work hard to wring out the blood in the iron. Hold it with a velvet rope Nose piercing, tie the knot of emptiness. Tie it to the tree of inaction, so as not to make him inferior. Don't recognize the thief as your son, forget all the thoughts. Don't teach him to hide from me, punch first. Show the heart and no heart, show the law The law also ceases. When people and cattle are gone, the blue sky is bright and clear. The autumn moon is as round, and it is difficult to distinguish each other."

At present, it seems that Tang Seng's ten-direction light and a little bit of spiritual light cultivated by Tang Seng don't seem to have much power.

At least Huang Yang and Sun Wukong didn't feel a little uncomfortable under the shining of this infinite light, and there was nothing wrong with it.

It seems that this infinite light is just for decoration.

Although he doesn't know the specific use of this infinite light, Huang Yang knows that there are no useless supernatural powers in this world, only useless people.Regarding Tang Seng's talent, he couldn't help but sigh: he was worthy of being the disciple of Buddha BOSS in his previous life.

This immeasurable light has a characteristic, it seems that ordinary people cannot see it, only those who have reached a certain level of cultivation can see it.

A group of three people and one horse, eating and sleeping in the open air, wearing the moon and the stars, passed the continuous rainy spring, and came to the scorching summer again.

It was getting late, and Tang Seng saw a village on the roadside in the distance, so he said: "Wukong, Bajie, it's getting late, fortunately, there is a village in the distance, why don't we go up and spend the night, and we will go again at dawn tomorrow." How's the start?"

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(End of this chapter)