Chapter 9
Early the next morning, Wang Mang came to the main hall to wait for Yuan Tiangang.

After about half an hour, Yuan Tiangang and Lu Cheng came in. Wang Mang hurriedly saluted Yuan Tiangang: "Jing Yang has met the teacher, Uncle Lu."

Seeing this, Yuan Tiangang waved his hand and said, "There's no need to be polite, Mang'er, how did you memorize that medical book, it's too late to regret it now."

Wang Mang smiled slightly: "I can already recite seven to eighty eight."

When Yuan Tiangang heard the words, he knew that Wang Mang was not a braggart, since he dared to say that, he should have some confidence, and said in surprise, "Oh, then you can start memorizing it."

"Yes, teacher. Dansha: sweet and slightly cold, it can cure all diseases of the body, nourish the spirit, soothe the soul, benefit qi, improve eyesight, and kill essence, evil spirits and ghosts. Take it for a long time, and it will make you immortal. It can be transformed into mercury. , raw valley..."

As he spoke, Wang Mang took out from his bosom the medical book called Shennong Baicao Jing that Yuan Tiangang had given him yesterday, handed it to Yuan Tiangang, and then began to recite the top-grade part of the medical book.

After a while, Yuan Tiangang yelled "stop", and then said: "Manger, you can recite the middle-grade grass part again."

Hearing Yuan Tiangang's call to stop, Wang Mang thought he had made a mistake. He was relieved after hearing Yuan Tiangang's next words, and then said back: "Dried ginger: it tastes pungent and warm. The master's chest is full of cough and the upper air is warm. Hemostasis, sweating, chasing wind, numbness due to dampness, intestinal obstruction, and benefiting the lower body. You are good for living, long-term use to remove bad smell, and enlighten the gods. Sheng Chuangu..."

Yuan Tiangang picked some more from this medical book and asked Wang Mang, only to see that Wang Mang recited it word for word.

Finally, after Wang Mang finished reciting it, Yuan Tiangang clapped his palms and laughed loudly: "When I was in Wangjiabao, I thought that the rumors about Mang'er were exaggerated by the villagers who had no knowledge, but now I realize that Mang'er's talent is far from limited. Well, I, Yuan Tiangang, can accept this genius, I am really lucky."

Then Yuan Tiangang changed his tone and said, "Mang'er, although you have some geniuses, you must not be complacent."

Upon hearing this, Wang Mang bowed and replied, "Yes, master, this disciple must remember."

Yuan Tiangang said: "Since you have memorized the book, you will not be dishonest as a teacher. I will teach you all my skills, but everything comes first, mang, what do you want to learn first?"

In fact, Wang Mang had already thought about it, but he still pretended to think about it and said: "I want to learn medicine and some techniques of physical fitness first."

Yuan Tiangang was really surprised this time. He thought Wang Mang would be the first to learn the way of academic examinations, but he didn't expect to want to learn medicine and martial arts.

Yuan Tiangang frowned and said, "Oh? Why would Mang Er want to learn medicine and martial arts first? With your talent, I think it shouldn't be difficult for you to become a Jinshi?"

Wang Mang was clearly confident about this question, and said: "It's like this. Tu'er once saw some poor people who couldn't afford medical care and could only wait for death, so he wanted to learn medicine to help them. As for martial arts, Tu'er thought: a healthy A good body is the prerequisite for doing anything."

Wang Mang went on to say: "Therefore, I dare to ask the teacher to teach martial arts. At the top, I can serve the country, and at the bottom, I can punish the gangsters."

After hearing Wang Mang's words, Yuan Tiangang was silent for a while and said, "In this case, well, although I am not very proficient in martial arts as a teacher, I have created some martial arts for my teacher. Even if you look at the world, they are first-class Divine power."

Then, after thinking for a while, Yuan Tiangang said to Lu Cheng: "Ah Cheng, go and get 'Snake Walk' and 'Tiangang Zhenjue'."

Lu Cheng left as ordered.

Yuan Tiangang continued: "Mang'er, you must not indulge in martial arts, you must study hard to be a teacher and govern the world."

Wang Mang was overjoyed in his heart, but said without changing his face: "I will follow the teachings of the master."

Then Yuan Tiangang didn't say anything more, closed his eyes and meditated, and didn't know what he was thinking.

Soon, Lu Cheng brought two books, namely "Snake Walk" and "Tiangang Zhenjue". Cultivation techniques, as for this 'Tiangang Zhenjue', it was passed down to me by your master back then, so the word Tiangang in the name of the master comes from this."

Speaking of which, Yuan Tiangang handed the two thin booklets to Wang Mang. Wang Mang took them respectfully, but did not read them right away.

Because Yuan Tiangang continued to say: "Take it back and take a good look at it first, and then ask me if there is anything you don't understand. There is a martial arts training ground in the backyard. As a teacher, I have something to go out now, so you can do it yourself."

When Wang Mang heard the words, he immediately said: "The disciple respectfully sends the master off."

Yuan Tiangang nodded and took Lu Cheng out.

……

As soon as Wang Mang returned to his room, he couldn't wait to open the two thin booklets. After reading for a while, Wang Mang found that this snake step was indeed a book that taught people how to use their true energy on their feet, as Yuan Tiangang said. The method of using strength to exert strength, and there are also tricks such as how to use body skills in the process of fighting with others...

After watching Snake Walk for a while, Wang Mang stopped watching, because the premise of learning Snake Walk is to learn true energy.And the method of true qi should be in the remaining Tiangang Zhenjue.

Sure enough, there is a way to teach people how to cultivate true energy in Tiangang Zhenjue. The thin booklet contains rich pictures and texts, and the whole book can be roughly divided into six layers.

Because there is no clear division of levels in the book, according to his own understanding, Wang Mang divides the training into the first level before the training of true qi, and the first level can be divided into skin training, meat training, bone training, and tendon training.

The first layer, as the name suggests, trains the muscles, bones and tendons of the human body. In fact, the division of the skin, muscles, bones and tendons in the first layer is not so strict. In fact, these are all carried out slowly during the practice process.

According to the book, true qi is particularly destructive. If the skin, bones, flesh, and tendons of the body are not trained to be resilient before true qi is developed, a normal human body cannot contain true qi.

Moreover, one's own true qi is exclusive, and it is unthinkable to pass the true qi into the body of ordinary people to cure diseases. One's own true qi will only damage the patient's tendons.

Seeing this, Wang Mang couldn't help laughing wryly. Originally, he thought that after learning martial arts well, he could use his true energy to heal others like he did in the TV series in his previous life. Now it seems that using his own true energy to heal others is a non-existent thing .

The second level is the real entry. After practicing the true qi, it means entering the second level, and the second level is to slowly accumulate the true qi. When the true qi reaches a certain amount, it can start to circulate in the body. It means that the second layer has been practiced.

And the third level is to circulate the true qi, opening up the seven meridians and eight meridians in the human body means that the third level has been practiced. In fact, it means that the true qi can flow through the seven meridians and eight meridians.

As for the fourth and fifth levels, it means that the fourth and fifth levels have been practiced by opening up the legendary Ren Du's two veins.

Of course, it is impossible to open up the two veins of Ren and Du at one time. It can only be opened up first and then the Du vein. Therefore, these two veins correspond to the fourth and fifth layers.

What puzzled Wang Mang the most was the sixth floor. There was only one sentence on the sixth floor, "Three flowers gather at the top, and the five energies are at the root."

(End of this chapter)

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