Great Transcendence

Chapter 168 What is Meridian

Lin Yi put the Buddhist scriptures in his hand back on the bookshelf. If the Dachan Temple is not unlucky, how can there be an inheritance for others.

The Dachan Temple fell, and the first one to support it was the Dagan imperial court. Now Dagan has the voice of a prosperous age. If the imperial court has no money, what will it use to create a peaceful and prosperous age.

As the saying goes, it is better to be a dog of peace than to be a person in troubled times.

From this sentence, we can know how important a powerful dynasty and a peaceful and prosperous age are to the people at the bottom of society.

From this point of view, the Great Zen Temple has made a huge sacrifice for the common people in the world, and it can be regarded as a universal salvation.

Although the monks of the Great Chan Temple were very unhappy.

Therefore, no matter which world you are in, you must study hard and make progress every day.

Try hard to become part of the overall situation, and at the very end, you must grasp the tail of the general trend, otherwise, one day, you may be forced to sacrifice like the monks in the Great Zen Temple.

Lin Yi casually walked in the library cave, and came to the very center.There is a bookshelf here, and in the prominent position of the bookshelf, there are two big books, one is "Wu Jing" and the other is "Tao Jing".

Both books are large, and each has dozens of volumes thick.

Both books were compiled when the Dagan Dynasty was founded.

"Martial Arts" is a book compiled by Luo Tianxia Wuxue.

"Tao Jing" is a book of cultivation compiled by collecting Taoist scriptures from all over the world.

Lin Yi opened two scriptures, and the opening chapter of "Martial Arts" said: "Martial arts is the way of strengthening the body, transcending life and death. It is definitely not for killing. The world is like a sea of ​​bitterness, and the body is like a raft across the sea. If the body is strong, it can carry People go straight to the other side of the sea of ​​suffering.”

The opening chapter of "Tao Jing" said: "The world is like a sea of ​​suffering, and the human body is like a raft across the sea. However, the sea of ​​suffering is boundless, and the raft will eventually decay. As long as the spirit and soul are strong, you can abandon the raft and swim to the other side of the sea of ​​suffering with your own strength. "

These are two scriptures explaining the basis of the Tao of Human Immortals and the Tao of Ghost Immortals. The ultimate goal of both is to transcend life and death.

The world is a vast ocean.

When people live in the world, their bodies are like ships crossing the sea, and their souls and thoughts are the people in the ships.

Martial arts is about cultivating the physical body, which is strong and can carry people through the sea of ​​suffering safely.

But Taoism emphasizes that the sea of ​​suffering is boundless, and the body of the ship will eventually decay. It is better to directly cultivate the soul, as if making people proficient in water, so that even if the ship is destroyed, people will not drown.

Lin Yi looked again, and the cultivation of human immortal martial arts is divided into seven levels: meat training, tendon training, membrane training, bone training, viscera training, marrow training, and blood exchange.

The way of ghosts and immortals is divided into ten levels, which are calming the mind, coming out of the shell, night tour, day tour, expelling objects, manifesting form, possessing body, seizing the house, thunder calamity, and Yangshen.

Under normal circumstances, the Martial Saints after the "exchange of blood" in martial arts and the ghost immortals at the "Duoshe" level are often discussed together.Human immortals above martial saints are roughly equivalent to ghost immortals who have experienced five thunder calamities.

After flipping through it quickly, Lin Yi put the two scriptures in his hands back on the bookshelf. Although he knew that the "Wu Jing" contained the "Past Amitabha Sutra" of the Great Zen Temple, he was not in a hurry to start now.

"Tu Lao, these books of yours, the collection of classics and history, Buddhist scriptures, etc. are all put together. There is no classification at all. I'm afraid it's hard to find when reading." Lin Yi said with a smile, looking at the old fox beside him.

"Well, this old man actually doesn't know much, and he doesn't know much about book classification."

As Tu Lao said, his fur was slightly red, as if he felt a little embarrassed.Then it cupped its hands at Lin Yi, and said, "I don't know if Mister can sort out a classification for me?
This library is the treasure of my pure fox family. After those little foxes can understand the text, they can come in and read. It can be regarded as a scholarly family.

Based on the books in this room, my family will at least not spend my whole life as a beast who only knows how to drink blood. "

Lin Yi smiled and said, "Classifying the collection of books is a big job. Many rich and noble families have thousands of books, and senior scholars must be invited to classify them."

Afterwards, he pointed to the "Tao Jing" and "Wu Jing" on the bookshelf, and said, "I'll help you with this. How about giving me these two scriptures?"

Tu Lao nodded repeatedly and said, "Yes, yes."

Lin Yi thought for a while, and said: "I don't take your book for nothing. I have a 'Zhoutian Qi Refining Method' handed down by ancient qi practitioners here. You can use it to practice Tu Lao. What do you understand? , come to me anytime.”

As he spoke, he stretched out his hand and tapped Tu Lao's brows lightly, and then passed on the Taoism.

Whether the way of practicing qi has a future in this world, you will know if you try it.

Tu Lao knew that the young man in front of him was unpredictable, so he thanked him very much immediately.Immediately afterwards, it greeted the outside of the cave, saying: "Xiao Sang, Xiao Fei, Xiao Shu, make some supper and refreshments for sir."

"Chirp, chirp." A few cheerful cries of the fox came from outside.

"This old man has to do his homework to meditate and rest his mind. If you want anything, sir, just give me an order. Although the children outside can't speak yet, they can understand the language."

After Tu Lao finished speaking, he staggered out.

After a while, a little white fox walked in with a fruit bowl in its front paws. There were some snacks and a cup of steaming tea in the fruit bowl.It put the stone basin on a stone table with great effort, then looked at Lin Yi, blinking its eyes.

Lin Yi picked up the snowball-like white fluffy little fox with his left hand, and said with a smile, "I want to talk but I can't. Let me think about it. How can I help you?"

The fingers of his right hand slid subconsciously, and a little inspiration flickered.

Not long after, a talisman was formed.

With a flick of Lin Yi's fingers, the talisman turned into a blue light and sank into the little white fox's body.

The next moment, a girl's voice sounded, "Sir, you are..., hey, how can I talk?"

Lin Yi smiled "haha" and said, "This is my own 'onomatopoeia'. What's your name, and how do you feel now?"

"Our pure foxes are all surnamed Tu Shan. My name is Tu Shansang. Sir, you can call me Xiao Sang." The little white fox paused, and continued: "My body feels hot, like drinking hot soup ,Very comfortable."

Lin Yi put Tu Shansang on the ground, and said, "As long as you feel comfortable, go and call the other foxes."

Tu Shansang ran out excitedly, and soon, a group of little foxes ran into the library cave, shouting "chirp, chirp" non-stop.

After each of Lin Yi's little foxes sent an onomatopoeia, a group of little foxes spoke human words, and it became even more noisy.

After a while, it stopped.

The next day, Lin Yi was reading during the book collecting activity, when Tu Lao walked in and said, "Sir, I have a question to ask."

Lin Yi put the book in his hand on the stone table and said, "Tu Lao, please tell me."

Tu Lao said: "Excuse me, sir, what is the meridian?"

(End of this chapter)