Cultivation starts from being a ghost

Chapter 13
"Could it be that this is not a storage bag, but a body bag for zombies?" Qin Chuan has no memory of the body bag, but it seems that this is the only way to explain it, so he plans to use the land if he has the opportunity. Try it out.

Next, he sacrificed the small purple bag again, and he was not disappointed this time. The purple storage bag not only has a space of one foot square, but also stores a lot of good things. A small pile of spars of different colors , he has personally experienced the benefits of this thing.

Materials such as ore bones occupy more space than spars, and then there are more than a dozen bottles and cans, a silver long sword, two jade slips, a broken animal skin scroll, and four rods of feet long. Xiaoqi, in addition to some clothes sundries.

Qin Chuan took out everything except the spar and materials and checked them one by one.

Both the porcelain jar and the jade bottle are marked with poisons such as snake venom and scorpion venom, as well as elixir such as hemostatic pill and bigu pill. Pick up a porcelain jar marked with corpse liquid and open it carefully. The kind of venom that smeared on storage bags.

He opened the jade bottles marked with pills to check, some exuded fragrance, and some exuded acrid air, but he didn't dare to take them casually until he understood the specific functions of these pills.

Putting away the bottles and cans, he took the long silver sword in his hand and gestured a few times. The sword is about two feet long and weighs about seven or eight catties. It is different from ordinary swords in that the center of the sword body is engraved with many interlocking and complicated textures. Some kind of formation is faintly formed, which shows that this sword is not a weapon, but a magic weapon.

The so-called magic weapon is a special weapon that can use spiritual consciousness as a guide, and infuse mana to activate its upper formation pattern to achieve the effect of strengthening attack and defense. For example, flying sword can carry out long-range continuous attacks without being like arrows. Like the arrow, there is no return.

Of course, magic weapons that transcend the category of weapons are called magic weapons. The power of magic weapons is usually far greater than that of magic weapons, and some even have the effect of destroying heaven and earth.

Qin Chuan can confirm that this is a formation flag with four small flags with grooves, and Xu Guozhong can also set up some simple formations such as eight trigrams formations and soul-inducing formations, but such formations constructed with special magic tools are not easy. I haven't tried it, so Qin Chuan just played with it for a while and then put it away.

Throwing clothes and sundries aside, he planned to find a place to bury it or simply burn it, but suddenly a jade tablet fell out of it.

Picking up the jade tablet and looking at it, the jade is of high quality, with the word "Yan Luo" engraved on the front, and many textures are engraved on the back. When the consciousness is swept away, some information suddenly emerges in the sea of ​​consciousness.

"It turned out to be an identity jade card!" Qin Chuan showed a clear expression on his face. The owner of this jade card is Chen Xun, a monk in the foundation stage of Yan Luozong. The black-robed man that Old Master Wu saw on the way to the funeral.

He didn't know what happened to Yan Luozong, but it must be a disaster to keep this thing. Apart from anything else, he found a stone and smashed the jade tablet, and then shot a small fireball to burn the clothes, and then returned to the place. to the house.

There are two jade slips, one green and one white, and a worn animal skin scroll left on the ground.

The way the jade slips record information is a bit like a video tape. It is impossible to view the contents of the jade slips with the naked eye. Pick up the cyan jade slips, penetrate into the consciousness, and images like water patterns appear in the sea of ​​consciousness.

"Cultivation Book? Haha, the name is quite appropriate!" Qin Chuan sighed in his heart, and it contained some common sense about cultivating immortals, which is what he needs to know the most at present.

At the beginning, the definition of cultivating immortals is expounded: comprehend the true meaning of the way of heaven, practice the way of longevity, and finally reach the state of transcending the three realms and ascending to heaven.

The next step is to introduce the system of cultivating immortals and the division of the realm of cultivating immortals. Qin Chuan slightly compared with the cultivating systems on the earth, and found that they tend to be consistent in the general direction, but there are great differences in specific levels. In the stage of gods, the ascetics on the earth put more emphasis on cultivating gods, while the cultivators in this world are all based on refining aura and forging dharma bodies, which means that they are more dependent on the resources that can provide aura.

If you think about it, you can understand the key points. The earth has undergone several drastic changes since ancient times, and it is no longer suitable for the practice of immortality. If you don’t find another way, the path of practice will inevitably be cut off. This is why the gods have flourished since the Tang and Song Dynasties. Of course , Later, because of the rise of modern science, the decline of Shinto is also reasonable.

It is worth mentioning that this world has a clearer division of the realm of cultivating immortals, starting from changing muscles and strengthening bones, entraining qi and refining qi, to building foundations, congealing alchemy, nascent souls, transforming gods, refining emptiness, combining Taoism, Mahayana, and finally crossing Jieshengxian, each level is distinct, much more rigorous than the cultivation system on earth.

Further on is the description of cultivation talent. Cultivation on the earth also pays attention to talent and root, but it feels illusory, and the quality of talent in this world is directly defined by the quality of "spiritual root".

According to the Jade Slips, the spiritual root is a special meridian other than the twelve orthodox meridians and the eight extraordinary meridians.

Everyone has spiritual roots, but most people's spiritual roots are inherently extremely weak and close to none, and they cannot be accurately measured with special measuring instruments. Those who do not have spiritual roots can hardly practice. The spiritual roots bred by people in the land of veins are often better, which is why most of the people with good spirits come from the mountains.

In addition, there are also good and bad points for those who manifest their spiritual roots. Those with mixed five elements are inferior, and those who are pure and single are superior. It is extremely difficult.

Seeing this, Qin Chuan fell into deep thought. The vague concept of practice before has finally seen through a little bit of mystery. It is obviously out of date to follow the original practice mode, and there is a "Treasure of the Supreme Cave Xuanling" in his memory. The very fatal shortcoming is that there is no very specific cultivation method after refining and transforming Qi. If you continue to practice, you may have to explore it yourself.

He knows his own situation best. He doesn't think he has any genius traits. If he wants to integrate into this world and cultivate in this world, he must follow the rules of this world. Of course, the original things are still very valuable, such as The Shangdong Xuanlingbao Jing contains many expositions about cultivating the gods and refining the gods, as well as the meaning of Buddhism and Taoism. These things are a good supplement to the practice system of this world.

After thinking about this, I became more determined to participate in the selection of Xianmen disciples next year. If I can enter the Xianmen, I can naturally get the corresponding cultivation skills. At that time, I will try to find the corresponding exercises.

Withdrawing his thoughts, he began to continue to look at the content on the jade slips. The following introductions are mainly about various schools of cultivation, such as Taoism, Buddhism, Confucianism, and demons.

The following content lists common immortal cultivation resources and the corresponding identification methods, such as spirit stones, which are one of the most essential resources for immortal cultivators, and are also the transaction currency between immortal cultivators. They are divided into gold and wood according to their attributes. Water, fire, and earth, as well as relatively rare spirit stones of different attributes, are divided into low-grade, middle-grade, and high-grade according to their grades, and the exchange ratio is about [-]:[-].

In addition to spiritual stones, spiritual grasses, spiritual materials, magic tools and treasures, the resources for cultivating immortals also include exercises, spells, talismans, and spiritual objects of heaven and earth, etc. These things are all-encompassing and complicated. Qin Chuan didn't know until the cock crowed twice. After browsing it, it was late, so he had to quickly browse the content on another jade slip and animal skin scroll.

To his disappointment, the white jade slip recorded a refining method called Ten Thousand Poison Spirit Corpse, while the animal skin contained what Chen Xun said was the secret technique of making a robbed puppet. These were not what he wanted. practice method.

Before the family got up, I hurried home, and my mother inevitably nagged me again during lunch.

Qin Biao took his two sons out to sea for fishing, and the two of them had dinner together at home. After lunch, the weather suddenly turned gloomy, and the original plan to weed the fields was temporarily terminated.

"Xiao Chuan, the weather is about to change. I should have told your father not to go to sea!" Qin's mother showed a worried look on her face.

"Mother, don't worry. Dad has rich experience. There are many small islands in the nearby sea that can shelter from wind and waves. It should be fine!"

(End of this chapter)