zombie westward journey

Chapter 186

Chapter 1 Tian Zun Da Gathering
The Pangu world can be bred in the chaos, and other worlds can also be bred.

However, Chu Xin flew about hundreds of millions of miles in the chaos, but he didn't find a formed world, let alone a world embryo that was being conceived.

This is also reasonable, after all, chaos is different from the big world.

In any big world, countless spirit treasures and species can be bred, and even many small worlds that reside in the big world can also be born.

Chaos is different. The probability of breeding a world embryo without anyone's influence is extremely low.

Otherwise, it wouldn't be so difficult for the sages of the Dao of Heaven in the great Pangu world to come to the chaos and open up a small world.

They have to use innate treasures to suppress the geomantic omen, water and fire in order to evolve a complete world.

The root cause of all this is because the law of the great way in the chaos is more than ten thousand times stronger than the law of heaven in the ordinary big world.

Therefore, the energy filled in the chaos is also extremely complex and disorderly. First of all, it must be straightened out and turned into energy that the world can accommodate.Secondly, the world can be opened up based on this.

The spirits of the two gods, Pangu and Nuwa, were conceived in the embryos of the world. It is a miracle that the probability is so low!
Chu Xin has never been to the Zixiao Palace, and his impression of the Zixiao Palace is from Tathagata Buddha once.

However, the five Heavenly Dao sages jointly issued the decree Fu Zhao. Naturally, it is necessary to consider that some newly promoted Tianzun have not arrived at Zixiao Palace, so it is necessary to add a route inside the Fu Zhao.

Otherwise, for those Tianzun who have never set foot in chaos, traveling in chaos can be said to be an extremely dangerous journey.

This is because the power of chaos cannot be absorbed and refined by ordinary gods!
The chaotic power inside the chaos, the chaotic tides that appear from time to time, and some strange beasts that can roam the chaos at will can cause fatal damage to Tianzun.

Therefore, after Hongjun Patriarch obtained the Hunyuan Dao fruit and gained the position of heaven and earth, he considered these practical problems and created a safe route to the Zixiao Palace before opening the Zixiao Palace.

He has imposed many restrictions on this route, and ordinary chaotic beasts cannot break through its restrictions, and under the influence of the restrictions, the tide of chaos will not be generated on this route.

Chu Xin flew forward along this line for an unknown amount of time.

After all, years are not counted in the chaos, and neither the passage of time nor the length of distance can be felt.

It seems to fly a million miles, and it seems to be standing still.

It seems like a moment, and it seems like tens of thousands of years have passed.

Just when Chu Xin was getting impatient, he finally saw a little purple light in front of him.

The farther you fly, the more conspicuous the light becomes.

At the end, I saw thousands of purple lights flickering, illuminating the entire chaos like a small purple world.

Zixiao Palace is located on a suspended continent, and the entrance is a building similar to the Nantianmen.

When Chu Xin came to the door, he raised his head and glanced at the three words "Zixiao Palace" full of great wisdom, and he all lamented the unfathomableness of Patriarch Hongjun.

Passing through the gate, there is a huge square in front of you.

Right now, there are more than 30 Celestial Venerables standing in the empty square, which looks sparse and deserted.

Chu Xin glanced and found that everyone present was wearing uniform purple clothes.

But when he looked down, he suddenly found that the original red Taoist robe on his body had now turned into the same purple Taoist robe as that of Tianzun on the scene.

Among these people were the Tathagata Buddha, the Golden Mother of Yaochi, and the Immortal Zhenyuan that Chu Xin knew. Apart from that, he had never seen any other celestial beings.

After the Tathagata Buddha saw Chu Xin, he was a little surprised and a little worried.

He was surprised that Chu Xin came so fast, but he was worried that Chu Xin would consume too much energy in a hurry, and would not be replenished in the chaos, and his cultivation base would drop drastically after returning to the heaven.

The Tathagata put his palms together and hurriedly stepped forward to greet Chu Xin: "Amitabha, how is the leader?"

Chu Xin returned a salute, and then greeted Immortal Zhenyuan.

He intentionally glanced at Yaochi Golden Mother, but pretended not to know her.

And Yaochi Golden Mother also knew it well, and also pretended not to know Chu Xin.

As for the others, they cast strange glances at Chu Xin, like looking at a monkey, with curious eyes, mocking eyes, and indifferent eyes.

Among these people, especially Jade Emperor Zhang Ziran, he looked at Chu Xin extremely carefully, looking up and down, back and forth several times.

Emperor Houtu's attention to Chu Xin was second only to Zhang Ziran.

She was sure that it was the first time she saw Chu Xin, but she had a feeling of déjà vu, and the reason was strange, so she couldn't help but take a few more glances.

All the gods present knew Chu Xin, but Chu Xin couldn't know everyone.

The person who is the first to be promoted to the Heavenly Venerable has the advantage. When every person who attains the Tao after him is promoted to the Heavenly Venerable, he will know the information about this person through the avenue, such as the reason why the person was promoted to the Heavenly Venerable, and what is his title.

As for the Celestial Venerable who was later promoted, the previous information about the Celestial Venerable is not clear.

Therefore, Chu Xin took the initiative to consult the Tathagata Buddha for some information about these celestial beings present.

"These are the six emperors. From left to right are Haotian Jinque Jade Emperor, Western Taiji Emperor, Zhongtian Ziwei North Pole Emperor, East Extreme Miaoyan Qinghua Emperor, South Antarctic Changsheng Emperor, and Chengtian Emulation Houtu Emperor. Jade Empress The soil is called the Queen of Heaven and the Queen of Heaven, also known as the Heavenly Father and the Earthly Mother, and the other four emperors are also called the Four Emperors."

"Three Mothers and Two Monarchs, from left to right are Yaochi Golden Mother, Wudang Holy Mother, Taishan Old Mother, Bixia Yuanjun, and Doumu Yuanjun."

"These are the Three Emperors and Five Emperors. From left to right are the Heavenly Emperor Fuxi, the Earth Emperor Shennong, the Human Emperor Xuanyuan, Zhuanxu (zhuānxū), Emperor Ku (kù), Tang Yao, Yu Shun, and Xia Yu."

In addition to the above, Tathagata Buddha also introduced other deities present.

For example, Fu Lu Shou Sanxing, the ancestor of immortals, Mr. Xiyi, the ancestor of human immortals, the ancestor Yan Luo, the ancestor of ghost immortals, and Luya, the supreme Taoist king of Sanxian.

Another example is the six ancient Buddhas of Buddhism and Daoism, besides the Tathagata Buddha himself, including Di Deng.

There are also five holy beasts, East Qinglong, West White Tiger, South Suzaku, North Xuanwu, and Middle Qilin.

Other than that, there were no other Heavenly Venerates present.

In fact, in the entire Pangu Great World, there were other Heavenly Venerates who did not come to this gathering.

For example, General Chen, he is also a Celestial Venerable, and his title is "Zombie True Ancestor".

Another example is that the peerless Great Demon Queen Houqing is also a Celestial Venerable, and his honorary title is "Magic Star".

Chu Xin was not clear about these before.

But the Lantern Ancient Buddha, like Sanqing, was a god and man who existed in the ancient prehistoric period. He was very clear about these secrets, so he passed it on to the Tathagata Buddha, and the Tathagata Buddha now told Chu Xin.

When he learned that the Zombie True Ancestor General and Demon Star Houqing really existed, Chu Xin asked Tathagata Buddha: "Does the Demon Ancestor Yinggou also exist?"

After getting Tathagata's affirmative answer, Chu Xin was stunned. He never expected that many rumors on Earth were true.

If he were to know that the war between immortals and demons in the past was caused by the demon ancestor winning the hook, I don't know what he would think.

"I am deeply ashamed for keeping you Heavenly Venerables waiting for so long!"

Just after the exchange between Chu Xin and Sakyamuni ended, five figures appeared on the high platform in front of the palace gate.

Chu Xin looked up and saw five handsome young men who couldn't be younger, all wearing purple Taoist robes.

The strange thing is that all five of them had wounds on their faces, and their Taoist robes were all rotten.

"Could it be that they are heavenly saints?" Chu Xin looked at the five handsome boys on the stage, and was amazed in his heart!
(End of this chapter)