zombie westward journey

Chapter 158
Chapter 25 Tianzun Daobao

Vulture Mountain.

The immeasurable Buddha's light shines on the forest in ten directions, the fairy mist fills the forest, and the Sanskrit sounds burst out.

Sakyamuni sat on the lecture platform, surrounded by seven people, namely Mahasthama Bodhisattva, Sunlight Bodhisattva, Moonlight Bodhisattva, Samantabhadra Bodhisattva, Lingji Bodhisattva, Manjusri Bodhisattva, and Avalokitesvara Bodhisattva.

"A few days ago, you proved the Dao fruit, but it did not cause the praise of the Dao. Compared with the success of the Emperor Huangji in establishing the Dao and proving the Dao, so there are many doubts in your heart. I have summoned you here today to clear up your doubts."

"Thank you, World Honored One, for the enlightenment!" The crowd applauded respectfully.

"The Dao will not be rewarded and praised if the monk succeeds in proving the Dao. The leader of Huangji first proclaimed the Dao after he succeeded in establishing the Dao, so the Dao will reward and proclaim."

The principle of the Dao is like this, the purpose is to let every monk who has opened his Dao heart in the three realms know that the Holy Dao has been established, and a new kind of infinite way has been added in the world, encouraging all monks to practice diligently and get rid of reincarnation as soon as possible.

As for Chu Xin, who was bestowed by the Great Dao with the title of Heaven and Earth Honor, he specially preached and told all the Heavenly Lords in the Three Realms, but selectively avoided monks who were not at the level of Heavenly Lords, in order to show the supreme status of the Heavenly Lords.

Western religion is a sect that existed before the conferment of gods, and its foundation is as rich as the boundless sea. In addition to the ancient Buddha of Diengdi, who is the peak of the quasi-sage, the Hunyuan-level Buddha with the power of the quasi-sage includes Vipasin Buddha, Shiqi Buddha, and Vaisha. Buddha Buddha, Buddha Detaining Sun, Buddha Kanagamuni, and Buddha Kasyapa!
It is an extremely important event in the Western religion that Sakyamuni became a Buddha after proving the Tao, attaining the honorable position of heaven and earth, and becoming the Tathagata Buddha!

Because since the birth of Buddhism and Taoism, two schools of Mahayana and Mahayana have evolved, and they have been divided into thousands of factions, but there are only three heavenly deities: Jieyin, Zhunti and Diengdeng.

Sakyamuni obtained the Buddha's honor and was promoted to a new celestial being, which means that Buddhism has four celestial beings.

"Mahadastrapta Bodhisattva pondered for a moment and said, "World Honored One, are we destined to obtain the position of heaven and earth?"

Sakyamuni said: "Good! Amitabha Buddha and Zhunti Buddha's mother have something to say, the way of heaven stipulates that there should be seven heaven and earth venerables in Buddhism, a total of 39 celestial venerables!"

Avalokitesvara Bodhisattva asked, "May I ask World Honored One, which are the seven great heaven and earth lords?"

Sakyamuni nodded and replied: "The ancestor Buddha, the Buddha's mother, the past seven Buddhas, the third Buddha, the eight Bodhisattvas, the eighteen Arhats, and the left and right war Buddhas!"

"According to what the World Honored One said, there should be a total of forty celestial beings. Are you missing one?" Mahasthamaprapta Bodhisattva felt that there was a problem with the number, so he asked directly.

Sakyamuni laughed and said: "I don't know, this deity not only occupies a seat in the third Buddha position, but also occupies one of the past seven Buddha positions, so there should be 39 names."

When everyone heard the words, they all nodded in agreement, expressing their understanding.

Looking around at the seven people, Sakyamuni went on to say: "The eight great Bodhisattvas are also the great heaven and earth esteemed positions in Buddhism. It is really gratifying for the seven of you to return to the throne first!"

"May I ask World Honored One, do you know when the last great Bodhisattva will return?" Guanyin Bodhisattva asked curiously.

The other six people were also very interested, their eyes lit up immediately, and their ears were erected like rabbits, listening attentively.

The day the last Bodhisattva returns to the throne, the seven of them can be promoted to Heavenly Venerable one day earlier.

What is Tianzun?

The Venerable of Heaven, the supreme of heaven and earth, is the supreme supreme, immortal for thousands of kalpas, and shares the same joys and sorrows with the Pangu universe, hence the name "Tianzun".

Under normal circumstances, if Tianzun does not act against the sky, even if his luck and merit are exhausted, as long as the Pangu universe has not completely disappeared from the chaos, Tianzun's true spirit will never be annihilated, which is equivalent to having unlimited lifespan.

"This great Bodhisattva's title is 'Ksitigarbha King'. As for when he was born and when he returned to the throne, I don't know." Sakyamuni said helplessly.

After hearing the words, everyone looked at each other in blank dismay, unable to hide their disappointment.

When Sakyamuni saw this, he paused, and then said: "You should strengthen your vows, and you must know that 'there is nothing difficult in this world, as long as there is a heart'."

"Yes, follow the decree of the World Honored One!" The seven clapped their hands together and said.

They were enlightened by Sakyamuni and regarded him as the Buddha, the World Honored One, and they were all convinced.

Seeing that the eyes of the seven people were blurred, Sakyamuni knew that the seven great bodhisattvas had already wandered into the sky. In order to build confidence for the seven people, he thought for a while and said resolutely: "Since you will all be promoted to the heavenly venerable sooner or later, I will do it for you today." Let's talk about the magical effect of Tianzun Daobao!"

"'Tianzun Daobao' refers to the ultimate treasure of life that is merged into one body with the Dao fruit after the Taoist obtains the position of heaven and earth under the action of the Dao law."

"The appearance of Daobao is the same as Tianzun's natal magic weapon, but a cave world embryo will be born inside it. Tianzun must communicate with the spirit of the embryonic world, learn the name of the world spirit and the spell that drives it to fight, and then activate Daobao. "

"Dao treasures have world spirits, and world spirits have their own souls, thoughts, and personalities, like creatures from another dimension, not ordinary high-level spirit treasures."

"The initial form of Daobao is the same as Tianzun's natal magic weapon. Its ability varies depending on the strength and personality of its owner. Each Daobao has its own name. During the battle, Tianzun can chant to drive the world spirits to fight. spells to unleash even more powerful forces to fight."

"Once Tianzun dies, the embryos and spirits of the cave world inside the Daobao will automatically dissipate and return to the original form of the magic weapon, but the imprint of the law inside it will remain."

"If Tianzun knows the name of the inner world spirit of his Daobao and the spell that drives it to fight, he can recite the spell to release the true form and power of the Daobao to attack the enemy."

"Because the attack range of Daobao can cover the sky and the sun at this time, and its destructive power is enough to destroy the world, so the process of releasing the power of Daobao is called 'Heaven's Punishment'."

"If you recite the correct mantra, you can fully activate the Heaven's Punishment. If you deliberately recite half a sentence of the mantra, the released power is only half of the Heaven's Punishment, which is 'Half Heaven's Punishment'."

"After Daobao activates Heaven's Punishment, its form will be affected by the embryo of the inner cave world, and it will undergo tremendous changes."

"It may turn into a huge mountain, or a small sapling less than one meter high, or it may turn into a monster so huge that it can swallow the stars, or a monster like a small mouse, etc."

Having said this, Sakyamuni chose to pause.

In fact, after Tianzun Daobao launched the first stage of Heavenly Punishment, there is a second stage of release, which is the ultimate Heavenly Punishment of Daobao—Extreme Punishment!
The power of extreme punishment is five to ten times that of heaven's punishment!
Like heaven's punishment, extreme punishment also has "semi-extreme punishment".

After Daobao launches extreme punishment, its internal cave world will manifest in the real world.At that time, the world spirit will merge with the Lord of Dao Treasure, and manipulate the cave world to crush the enemy!
The mature world of Dongtian is equivalent to a miniature Pangu universe, and the world spirit inside it is equivalent to the creation god of this world, so various creatures will evolve in it, and the final formation originated from Pangu's heavenly way but is completely different from it. independent heaven.

Harnessing the power of a small cosmic world to attack the enemy, we can see how terrifying the power of extreme punishment will be! ! !

Assuming that they are both at the level of the first fruit of Hunyuan, the Heavenly Venerable with the blessing of the honored position will fight against the ordinary Taoist without the blessing of the honored position. Once the former releases the companion Taobao, the latter will only have to surrender obediently.

It's just that there is a harsh prerequisite for the release of extreme punishment.

One is that the embryo in Daobao's inner world matures and gives birth to the cave world, and the world spirit can then materialize.

As for how to make the embryos of the cave world in Daobao mature, no one knows!Even if someone knows, it will not be easily spread.

The second is that the Lord of Dao Treasures can make materialized world spirits yield.

There is no doubt that this must be extremely difficult.

Therefore, under normal circumstances, it takes a long time for Tianzun to comprehend extreme punishment, ranging from half a club to as many as several clubs.

Even if you understand extreme punishment, it will take several yuan to fully master it.

One dollar is 12 years!When 600 one yuan are accumulated, it is considered as one club yuan, that is, 64 billion years!
One can imagine how difficult it is for Tianzun to comprehend and master extreme punishment!

That's why Sakyamuni didn't go any further.

Of course, after the seven of them are promoted to Tianzun, they will understand the details of Daobao from the Dao.

"Dare to ask World Honored One, do you know what is the accompanying Dao treasure of the Emperor Huangji?"

Shakyamuni sighed: "You don't know! The leader of Huangji is the best friend of the deity. He doesn't have the magic weapon of life, so after he is promoted to the god of heaven, he doesn't have the accompanying treasure of Taoism. It's a pity!"

"What?! The leader of Huangji doesn't have a companion Daobao, this—"

When the seven great Bodhisattvas heard the news, they were all stunned and couldn't believe it was true.

"Amitabha, you should choose a suitable natal magic weapon in advance, so as not to leave regrets in the future!" Sakyamuni clasped his hands together.

As soon as he finished speaking, he immediately sensed that Venerable Maitreya had already walked to the outskirts of the jungle.

Sakyamuni stood up, looked around the audience and said: "All follow the deity to meet the Venerable Maitreya!"

Not long after, the eight people came to the entrance of the jungle.

Venerable Maitreya saw Sakyamuni coming to pick him up with a group of people from a distance, and immediately bowed and saluted with a smile on his face, and said loudly, "Thank you Buddha for your welcome, the poor monk is polite!"

After the two parties greeted each other, Sakyamuni led Maitreya to a simple hut deep in the jungle. The two sat down in the host and guest seats, while the other seven waited outside.

"The Great Leiyin Temple is under construction, and I can only wrong the Venerable to sit in the thatched hut temporarily. I hope you will forgive me."

"The Buddha's words are serious! We monks, why should we care about those troublesome things like ordinary people?"

The two exchanged a few simple greetings, and then Sakyamuni asked, "Your Majesty is here, what can I teach you?"

"I don't dare to teach you, I only ask for one thing." Venerable Maitreya said with a smile.

Shakyamuni said suspiciously: "Why do you want to come here in person, please tell me quickly!"

"Since that's the case, the poor monk just said it straight. I have two bad guys who were detained in Zongshan by the leader of the Huangji sect. I want to get two 'Buddhist certificates' from the Buddha to prove the bad guys. Identity, so that the leader of Huangji can open the door." Maitreya said with some embarrassment.

(End of this chapter)