The Great Reincarnation of All Heavens and Ten Thousand Realms

Chapter 102 Yangshen·I am the Taoist ancestor, Tao Te Ching vs I Ching
"Tao can be Tao but not permanent. Dao name can be named but not permanent name."

This is the first scripture written by Ye Chen. Its content is simple, but it is full of mystery. Every word is pearly, shining brightly, and contains all the changes in the world.

While he was reading and writing, his voice seemed to be blessed with some kind of mysterious power, leading to the universe in all directions. It carried a mysterious rhythm and filled the space between heaven and earth.

Many people on the earth can understand some of these sentences, but no one knows the whole picture of them, and you don't even know its true face.

Because, what you know as "Tao can be said, very Tao" is actually wrong. It was changed by later generations in the Han Dynasty in order to avoid the taboo of Emperor Heng's name.

The word "Heng" was changed to the word "Chang".

And its name shouldn't be called Tao Te Ching, its real name should be - "Tao Te Ching"!
Throughout the world, the heavens and myriad worlds, the only thing that can compare with the Book of Changes is the Tao Te Ching.

This scripture, as Chapter 1 of the moral scriptures, summarizes everything in the whole text, and it is not an exaggeration to say that it is the general outline of the Dao.

Although there is Lao Tzu in front, but now at Ye Chen's place, it is the scriptures written by him with his own ability, and he has not copied anyone's results.

Because, although he once lived on the earth, but like most people, he only knows that "Tao can be said, and it is very Tao", and he doesn't know anything else.

After all, who's okay to watch that stuff.

The current Ye Chen is like Hong Yi who was able to write the beginning of the Book of Changes.

Because, the Book of Changes also exists on the earth, and it has an alternative name on the earth, called Zhouyi!
However, there is no Book of Changes in this Yangshen world, and now it was written by Hong Yi, and it just appeared in front of people.

In this way, Na Hong Yi is the creator of the Book of Changes in this world.

And another world, such as the Great Desolate World, the emergence of Yi Dao originated from Emperor Fuxi.

Now, the world of Yangshen also doesn't have the moral scriptures. Although Ye Chen lived on the earth with the moral scriptures, he has never read them, and the only sentence he knows is still wrong.

Now, although Ye Chen knows the existence of the Tao Te Ching, he does not know its content. He is able to write it now because of his own understanding of Tao.

However, in Ye Chen's view, whether it is the Book of Changes or the Tao Te Ching, their secrets already exist between heaven and earth, and they are just waiting for people to discover them.

It's like the thing called gravity.

Could it be said that without Newton's discovery of universal gravitation, universal gravitation would not exist?
Actually, not so.

Even if no one discovers gravity, the thing of gravity still exists.

Hypothetically, if in the same universe, someone on Earth first discovered universal gravitation, but on another planet, although the person who discovered this principle was later than the people on Earth, he could still be another Newton.

Moreover, the universe is boundless, who can say for sure that Newton is the No. 1 discoverer of gravity in the universe?
Now, every word Ye Chen writes is the agglomeration of his own laws and principles. After countless changes and collisions in the scriptures, it finally turns into ancient characters and flows out of his body and soul.

Here, everything is his original creation, but it is the same as Lao Tzu's content, just like another creature discovers the principle of universal gravitation.

When Ye Chen completes the Daodejing, he will also be destined to become the founder of the Daodezheng in this world, the ancestor of the Dao, the Taishang Daozu!

And Taishang does not mean too ruthless, it refers to the meaning of supremacy.

Therefore, when a dynasty is established, the founder will be called the Taizu, and if he abdicates while alive, he will be the Supreme Emperor.

"The Dao can be the Dao, the Tao is not constant, the name can be named, the name is not constant, the nameless, the beginning of the world, the mother of all things, so there is always no desire to see its beauty, and there is always a desire to see its beauty (jiào). These two come from the same name but have the same name. The door of all wonders!"

Boom! !

When Ye Chen's last word fell, the world began to roar, and in the dark, it seemed that the voice of the Great Dao came from the deepest part of the origin of the world, making the void vibrate, but it was indistinct, making people feel Can't hear clearly.

However, this volume of scriptures is still plain in the eyes of others at this moment, with a bright brilliance, but it is even more dazzling, just like the sudden appearance of day in the dark night.

Only Ye Chen himself can feel that wonderful rhythm.

Because, from the depths of his physical body, there is also this kind of roar with a special charm, which is the rhythm of the great way of heaven and earth, and is the mutual induction and resonance between the big universe of heaven and earth and his own small universe.

Now, Ye Chen is very clear that the emergence of the general outline of the Dao is the natural evolution of his own understanding of the small universe of the human body and the correspondence of the universe of heaven and earth after reaching the essence of the peak human immortal fist.

Therefore, every sentence he writes now flows out of his body, and it is his understanding of the principles of the small universe of the human body.

In addition, Ye Chen also felt that there seemed to be some kind of great terror behind the deepest part of the roar.

At this moment, he had a premonition. He knew that when he perfected this scripture, that is, when the secret of the world was revealed, boundless terror would come.

In fact it is.Just like words, although they are ordinary, they are indispensable everywhere. They symbolize civilization and inheritance.

Therefore, this is the scene where the ancient great sage created characters, the sky rained blood, and the gods and ghosts wept.

Because as soon as the words are published, all the secrets between heaven and earth may be revealed after they are discovered.So ghosts and gods know fear and cry for it.

"This scripture... this scripture..."

Xie Wenyuan, the great master of Confucianism, pointed at the scriptures written by Ye Chen in the void and trembled, his face flushed, as if he was about to spit out a mouthful of blood.

He is a master of Confucianism, so how could he fail to see with his knowledge that this volume of scriptures is comparable to the Book of Changes, and even surpasses it in some places.

As if, that is the real King of the Eternal Scriptures!
Moreover, this is still the [Tao] as opposed to their scholars, how does he accept it?Even if this person is not the suzerain of the Supreme Dao, as long as this scripture is alive, he is destined to be prosperous.

"What a mysterious scripture, is it "Tao can be wrong, constant Tao" or "Tao can be Tao, not constant Tao"? There is also that sentence, "No name, the beginning of heaven and earth" or "No name, the beginning of heaven and earth" ?”

Rue Xiangxiang beside Hong Yi closed her eyes and said quietly, she felt the same as Xie Wenyuan.The difference is that while she was full of shock, she also wondered whether she had chosen the wrong person.

At this moment, she doubted that the protagonist of this era was not Hong Yi, but someone else.

At the same time, there were people on Ye Chen's side who had the same idea as Rue Xiangxiang.The moment Ye Chen stopped, no matter whether it was the Qilin or the Heavenly Dragon Taoist, they all fell into the comprehension of the rebirth level.

More importantly, Ye Chen did not mark any sentence readings for this scripture, no matter how you read it, you will have different insights and opinions.

Because, in ancient times, there were no punctuation marks, and what people recognized was marked out by later generations according to their own understanding. In many cases, it was not the meaning of the original author at all.

Now, there is no sentence reading, it is Ye Chen's own meaning, and everyone's own sentence reading is their own thing.

Moreover, this scripture seems to really contain all the avenues between heaven and earth. No matter what way you practice to comprehend this scripture, it will not make you have the slightest tendency to go crazy.

Horror to the extreme!
"call………"

At this time, Ye Chen let out a long sigh of relief, he opened his eyes, a little tired.

Because this scripture has condensed most of his heart and spirit. If it is written on paper, it will be an incredible magic weapon, which is enough to kill any junior human immortal and strong man who has two or three thunder calamities.

Now, even if it is engraved on the void, this void has been strengthened to the extreme.

"The Dao Jing... The Dao Jing... The Tao Te Ching, this book should have 81 chapters, one for Tao and one for virtue. Hong Yi, what do you think?"

Ye Chen turned his gaze and looked at Hong Yi.There are two chapters in Tao Te Ching, one is Dao Jing and the other is De Jing. Although they are divided into upper and lower parts by later generations, there is actually no distinction between the two parts, only the difference between the front and back.

Moreover, Ye Chen also had a feeling that he had a hunch that when he completed the moral scriptures, it would definitely not be as simple as [-] words.

"What a moral scripture, a sage knows the autumn by seeing a leaf, even if it is just one article, it is enough for people to know that it is worthy of the title of the general outline of the Dao."

Hong Yi's face was calm, he seemed a little gloomy, but no one knew what he was thinking, he continued:

"The bet between you and me is that if my Book of Changes can surpass your scriptures, then the two artifacts, the Sky City, the Panhuang Life Sword and the Emperor's Dragon Armor, will belong to me."

"Now, although you have given me the right to judge, I can't go against my own heart. This Tao Te Ching is indeed not inferior to my I Ching. Therefore, the Panhuang Swords in my hand naturally belong to you. "

After finishing speaking, Hong Yi urged the Hall of All Saints, causing the void to vibrate and rumble, and then only heard a "click", and the void burst.

At the same time, the hall of all saints urged by Hong Yi radiated the light of the holy words, leading the people around him to break through the void and leave the sky city.

"Hey!!"

At this moment, the Panhuang Void Sword and the Panhuang Suiyue Sword flew out from the broken void. They both exuded their own unique principles. The arrow, sharp and sharp, shot at Ye Chen.

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(End of this chapter)