Goldfinger of the Heavens

Chapter 334 Begging for Four Elephants

Chapter 334 Begging for the Four Elephant Art
Absolute Zen Temple.

"Huang Daxia, even though the Four Elephants of Heaven's Will is powerful, it is not as good as the Three Absolute Magical Skills created by Huang Daxia himself. Why should Huang Daxia struggle so hard and be obsessed with the Four Elephants of Heaven's Will?" Zen master Qu E, the host, clasped his palms together, and turned to Huang with a distressed expression on his face. Chong said.

"Zen Master's words are wrong. This Four Elephants Jue of Heaven's Will is one of the three great martial arts techniques that have been passed down for hundreds of years in the martial arts. The chess master and sword ancestor 500 years ago used this martial arts to become the best in the world." This shows the profundity of this martial art." Huang Chong said.

"Hey...Huang Daxia's current martial arts are so ancient that they are so outstanding today. It is difficult for anyone in this world to be able to match them. The three unique martial arts created by himself are not weaker than any other unique martial arts. Why should we be so obsessed with the humble martial arts of the poor monk? Why not focus on one , the future achievements will definitely not be inferior to the chess master and sword ancestor." Zen Master Qu E persuaded.

"The Zen master misunderstood. How could Huang not know that the one that suits him is the best. Huang asked the Zen master for the Four Symbols of Heaven's Will, not out of greed and wanting to practice this unique knowledge, but because of 'another mountain. Stone, can attack jade', the first tactic of the Four Elephants of Heaven's Will, Fengshen Fu, can use the power of natural strokes, which is similar to Huang's Fengshen legs. Huang learned this martial art just for reference, in the hope of being able to Aspiring to a higher level of martial arts is not greed." Huang Chong explained.

"Amitabha."

"Otherwise, Huang is willing to use the three martial arts of Fengshen Kick, Paiyun Palm and Tianshuang Fist to exchange the Four Symbols of Heaven's Will with Zen Master, and hope that Zen Master will complete it." Huang Chong said.

"This..." Hearing Huang Chong's explanation, Zen Master Qu E frowned slightly and fell into deep thought.

It has been eight years since Huang Chong broke into Suolong Mountain, the holy place of Sword Forging City, and now Huang Chong is already a famous "Huang Daxia" all over the world.

At the beginning, in Suolong Mountain, relying on his own strength, Huang Chong subdued Suzaku and got enough blood from him as he wished.

Originally, Huang Chong thought that Suzaku's blood was like the fire unicorn's blood in "The Wind and Cloud", and could not be swallowed at will, otherwise it would cause endless harm. However, after several experiments by Huang Chong, he found that Suzaku's blood is very gentle. The amount taken is beneficial but not harmful to people. It can not only enhance the skill, but also strengthen the body.

Combined with "Three Points Returning to the Yuan" and "Yi Jin Jing", the two magical skills, it took Huang Chong five full years of effort to completely digest the blood of the Suzaku in that gourd.

Now, Huang Chong's strength has reached the peak of the great master, and he can enter the realm of heaven and man at any time. Not only that, because of Suzaku's blood, Huang Chong's physical body can also "evolve". The so-called physical body evolution is Huang Chong's own creation. Words, because of Suzaku's blood, Huang Chong's body has been sublimated in an all-round way. The physical body alone is enough to hit a huge force. It is difficult for ordinary swords to leave scars on Huang Chong's body, and ordinary skin trauma, at most one day, is enough Being able to recover as before, it is obvious that Huang Chong's life has evolved towards a higher level.

Although he suffered a lot at the beginning and almost lost his life, this plane is definitely the one where Huang Chong's strength has improved the fastest since the four planes. In just five years, it has already reached its peak. , will be able to achieve the legendary realm of harmony between man and nature.

Huang Chongcai knew the state of the unity of man and nature, and also knew how stupid his last plane was, so he underestimated the words "harmony of man and nature".

After his mastery of magic, Huang Chong follows the routine of traditional martial arts works and travels the rivers and lakes. Although it is already the fourth plane, this is the first time Huang Chong has truly traveled the rivers and lakes, enjoying his love and hatred.

At present, there are several major forces in the arena, but they act independently. The overall situation is still chaotic, especially in the past few years. The supreme alliance has expanded wildly, with frequent wars and rampant thieves. This environment has given Huang Chong a good opportunity to act chivalrously Chance.

It took two years for Huang Chong to travel all over China in the Wu Dynasty. With his Fengshen legs, cloud-dispelling palm and Tianshuang fist, he gained a great reputation in the martial arts. Power, but the influence in the rivers and lakes is definitely not weaker than the Condor Heroes in the later period of "The Legend of Condor Heroes".

As far as walking in the rivers and lakes is concerned, the reputation and chivalry value are high, which is indeed beneficial. For example, Huang Chong went directly to the Buddhist holy place of Jue Chan Temple to find the evil Zen master and ask for "The Four Elephants of Heaven".

This "Four Elephants of Heaven's Will" is one of the three great masters in this dimension. Huang Chong's behavior can be described as extremely rude. So he drove them away, but now, although Chan Master Qu E was reluctant, he didn't directly drive Huang Chong away, but gave Huang Chong a chance to persuade him.

Obviously, he was moved by Huang Chong.

"Zen Master, Huang really has no other idea of ​​learning this martial art. If Zen Master doesn't believe it, Huang is willing to swear by the way of martial arts. Without the permission of Zen Master, he will never pass this martial art on to a third person, and he will never give it to others. In this world, the use of this martial art will harm people's lives, if you violate this oath, it will be difficult for you to make an inch of progress in the martial arts."

Hearing Huang Chong's words, Zen Master Qu E sighed, put his hands together and said: "Amitabha, don't do this to Huang Daxia. No one in the world knows the name of Huang Daxia as a chivalrous man. No one in the world knows it. I also admire it very much. That's right, the Four Images of Heaven's Will formula is what I learned by accident, so how dare I keep it for myself? Huang Daxia doesn't need to exchange martial arts, and he doesn't need to make an oath. .”

"Oh, Zen Master, please tell me."

"The Four Elephants of Heaven's Will Jue is based on "One-Finger Zen". Only by practicing "One-Finger Zen" can one practice this martial art. If Huang Daxia can learn One-Finger Zen within seven days, then this old monk will use the "Four Essays of Heaven's Will" Give it to Huang Daxia, if he can't learn it, it can only mean that Huang Daxia has no predestined relationship with this martial art, this is God's will, I hope Huang Daxia will not make any more entanglements." Qu E Zen Master said.

"It's only been seven days, how could Brother Huang learn it well in such a short period of time." Before Huang Chong could speak, a woman in a blue robe next to him said first. She stayed in the God of Cookery's house, but now she is by Huang Chong's side.

"Yiyi, don't be rude, okay, just follow what the Zen master said, when can we start?" Huang Chong asked Liu Yiyi, holding Liu Yiyi.

"Amitabha, you can do it anytime."

"Then let's ask the Zen master to fetch the secret book of One Finger Zen. If Huang is not destined, he will naturally not force it."

"Okay, then please come with me, Great Xia Huang." Said Zen Master Qu E to lead the way, leading Huang Chong and Liu Yiyi to the Buddhist scripture pavilion.

(End of this chapter)

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