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Chapter 240 Memory and Common Sense

Chapter 240 Memory and Common Sense (2)

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In addition to the quality of the spiritual root, the superiority and inferiority of the cultivation method, the last year, sufficient quantities of spiritual herbs, spiritual plants, as well as the scriptures of spiritual stones and elixirs are also very important to monks.Another point is that in addition to the division of true spiritual roots, false spiritual roots, heavenly spiritual roots, and mutated spiritual roots, there are also several special and rare spiritual roots in the cultivation world. There are special spiritual bodies with these relatively rare and special spiritual roots.And these special spirit bodies, because of their particularity and rarity, and because of the wonderful functions of those special spirit bodies, also occupy a relatively special position in the cultivation world, and some of them are the objects of competition and war by monks with other spiritual roots. fuse!
These special and rare spiritual bodies include: the body of three yangs (the aptitude second only to the root of heavenly spirit), the quality of Longyin (the male body gives birth to a female body by mistake, if forced to practice, the lifespan meridians will gradually displace and shrink), Tongyu The body of the phoenix marrow (it will only appear on women. Once these female cultivators enter the foundation building stage, a trace of psychic energy will be born in their bodies. It can make the man who gets it, wash the marrow and the Book of Changes, and improve his cultivation level) , Body of Self-Government (the innate ability of certain monster races (giant turtles)), Body of Forging Gold (excellent qualification for practicing metallic skills), Nine Spirit Sword Body (known as one of the three major sword cultivating spirit bodies in the world of cultivating immortals) , Body of Earth Spirit (good at exercises with earth attributes such as earth escape), Body of Water Spirit (good at exercises with water attributes such as water mist), Body of Wood Spirit (good at exercises with wood attributes such as wood thorns), Immortal The body (the innate supernatural powers of some monsters (fire toad beast, Gui Ling), the body can be repaired by itself after being broken, and the vitality is tenacious), the spiritual root of the weapon (transformed into the spiritual root of the corresponding attribute by using a magic weapon of a certain attribute. For example : A certain skill that impacts the stage of transforming gods requires the cultivator to have all five elements of spiritual roots. woman, virgin) and so on.

……

After Zhang Hanlu hadn't completely digested and absorbed the common sense of this part of the cultivation world that flooded into his mind, the third scene finally appeared, but it was a bigger jump than the previous two scenes.This third scene is composed of one after another fighting and fleeing fragments.Such a fragmented and incoherent scene made Zhang Hanlu's knowledge grow very quickly, and it was also very frightening!

A rhino the size of an elephant; a venomous lizard with terrifying blood-red eyes; a brightly colored, but venomous mouse; a cute, but fiery, fire-breathing hedgehog; an adult slap Large and highly poisonous spiders; in the jungle, small but very lethal carnivorous ants; psychic, intelligent level is not low, can talk, transform, walk, and Those who run away, those who can curse, and all kinds of plants that can curse...

And so on, things that Zhang Hanlu only saw in books and materials with a strong sci-fi color such as myths and legends. It turns out that they are so common, so dangerous, and so extraordinary in the world of cultivation. So beyond imagination! !
As for the above, it should be the battle that the immortal was doing while he was going out to experience, looking for opportunities, exploring the ancient sites, and fighting with various demon spirits and plant spirits.Originally, Zhang Hanlu still felt a little uncomfortable and a little difficult to accept, but the following clips were crueler, crueler, and bloodier than the previous ones. I don’t know how many times! !
Although this third scene is the same as the previous two scenes, it is just the memory of the soul fragment that was moved to the depths of her soul, and it does not allow her to experience these scenes and fragments in person. Feeling and experiencing those real injuries and pains, but the cruelty and bloodyness that is common in the cultivation world and performed in these scenes and these fragments still make people who have been living in this peaceful world all this time. She felt shuddering! !
This third scene made Zhang Hanlu feel very bloody, very cruel, very cruel, and very...unbearable, no matter if it is a plant or an animal, they all have the same power as ordinary people, especially monks. The right to survive and grow, reproduce and inherit, even between different plants and different animals, there is a struggle between survival, but compared with some mortals, especially some monks, there is still a struggle. More simple and kind...

The realm of comprehension is really too cruel... and it's too unsuitable for a person like her to live...

Fortunately, she, Zhang Hanlu, lives in a peaceful world where cultivation does not exist! !fine!fine! ! !very good! ! !Great! ! ! !
Before Zhang Hanlu could express more emotions and sighs, the third scene had already been played and demonstrated, and the next scene seemed to give Zhang Hanlu some time to buffer his fluctuating and ups and downs. , After the second scene, the time period before the third scene was instilled with common sense in the comprehension world, and a long series of common sense poured into Zhang Hanlu's mind.

However, Zhang Hanlu felt that the common sense of the cultivation world instilled in her during this period of time was a bit incoherent with the previous common sense, and there were gaps, but this was not something that a mortal like her could control, so Zhang Han Lu can only accept it passively!
In the world of self-cultivation, apart from human monks, there are also divisions of demon cultivation (animal cultivation), intensive cultivation (plant cultivation), ghost cultivation, soul cultivation, demon cultivation, etc., and there are also various cultivation methods .However, no matter whether it is human monks or other types of cultivation, it is not possible to achieve the Tao overnight, and achieve great success.

Although different cultivation categories, different cultivation methods, and multiple divisions of cultivation stages are not necessarily the same, the realms of cultivators are divided into: Golden Core Stage, Nascent Soul Stage, Cave Void Stage, Kongming Stage, Transcending Tribulation Stage, and Dacheng Stage Expect.Each state is divided into early, middle and late stages.Only through endless calamity.After reaching the Dacheng stage, one will ascend, and finally become a fairy, ascending to the world of immortals, demons and demons.

However, as far as human monks are concerned, what is generally recognized by many monks is that the path of cultivation can be roughly divided into the following stages: foundation building, rotation, consecration, fusion, heartbeat, spirit silence, and Nascent Soul , out of the body, distracted, combined, over the kalpa, Mahayana, these eleven stages.And each stage of comprehension is divided into upper, middle, and lower stages, and each level is divided into early, middle, and late stages.The road to comprehension is long, and even more so, it is unmatched by ordinary people! !
However, in the world of comprehension, there is another saying that is different from the general sense. A monk can only be considered a real cultivator when he reaches the stage of Lingji (Golden Core) in practice, and he can fly with the sword; after reaching the Nascent Soul stage, As long as the owner has an endless lifespan (except violent death), he can change his appearance and body shape once; The identity is used at the same time; the integration period is the unity of the Nascent Soul and the physical body. When the complete integration is achieved, the body can support teleportation, which means entering the next realm-transcending the catastrophe; The biggest hurdle on the road is to accept the test of the catastrophe. Crossing the catastrophe is extremely dangerous. It is not too much to say that you will die a lifetime. Without deliberately cultivating, as long as a certain amount of fairy spirit accumulates in the body, it will also ascend to the fairy world and rank in the fairy class, and the practitioners of the Mahayana period can be said to be invincible in the cultivation world except for those who are invincible up! ! ! !

Very tempting! ! ! !
In the whole process of cultivating monks, in addition to the fights and bloody battles between monks, at different stages of cultivation, at different levels of cultivation, they will also experience different levels of catastrophe, such as "six or six days of catastrophe", The difference between "Eighty-eight Heavenly Tribulations" and "Ninety-Nine Heavenly Tribulations"!
Human monks originally came from mortals, and birth, old age, sickness and death, and the cycle of life are originally the life course that every world, every creature, every soul, and every person must experience.And cultivation, in this respect, is tantamount to going against the sky. It is because of the biggest, most important, and most critical reason. Therefore, if a mortal wants to cultivate and surpass the secular reincarnation, To completely jump out of this circle, on the road of comprehension, monks need to experience countless disasters.First of all, one must reach the innate realm. When reaching the innate great achievement, one will encounter "six or six heavenly tribulations". If one succeeds in overcoming this catastrophe, one will step into the ranks of cultivators and become a cultivator of the Jindan stage.

In terms of the difficulty of successfully crossing the catastrophe, the "six-six heavenly catastrophe" is still easy compared with the next two catastrophes.

The life of a monk is far longer than that of ordinary people, and the higher the cultivation level of the monk, the longer the life span will be. Infant cultivators can live up to 5000 years.When it reaches the late stage of the Nascent Soul Stage and reaches the critical point, it will cause "eight or eight heavenly calamities". Only after experiencing these "eight or eight heavenly calamities" can one enter the cave void stage.At that time, the Nascent Soul can unite with the soul before the Nascent Soul can leave the body, and that is immortality.
"Eight or eight days of calamity" is not something that anyone can encounter.Nascent Soul Stage and Cave Void Stage, that is the most fundamental transformation of the soul.Many masters have reached the late Yuanying stage for thousands of years, and they can only die in the end, but they cannot make a breakthrough and meet the "Eight or Eight Heavenly Tribulations".However, the "six or six heavenly calamities" and "eight or eight heavenly calamities" are incomparable to the "nine or nine heavenly calamities" in the final crossing period. The horror of the "Nine Nine Heavens Tribulation" is not at all imaginable by any cultivator before the Transcending Tribulation Period...

Therefore, cultivation is not so easy and easy, and it is even more difficult for casual cultivators who have no background, let alone support from aristocratic families! ! !
(This article has been posted, please click, please collect, please recommend, please reward, please ask for votes, please subscribe! Please ask for anything, Lianyi is a little greedy, hehe~~~ Forgive me, forgive me!)
(End of this chapter)

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