Chapter 95
On the other side of the Yellow Spring, bursts of empty Buddha voices came to wash away the dust in the heart.

Duobao looked along the Buddha's voice, and saw that there was no sky and no earth, the wind was howling, and a scarlet blood moon hung in the sky.

A young monk with a face full of compassion is sitting cross-legged on the bank of Huangquan, reciting Buddhist scriptures in his mouth, trying to enlighten these ghosts who are in deep pain and killing.

The soft Buddha light emanating from his body brought the only trace of warmth to this cold hellish underworld and these poor ghosts.

This scene touched Duobao's heart a little.

This young monk is none other than Ksitigarbha Bodhisattva.

Being blocked by Shura, he couldn't enter the underworld, but he didn't give up just yet.

Instead, with a heart of great compassion and perseverance, outside the gate of hell, across a yellow spring, I tried to make these suffering ghosts free from pain and transcend samsara.

In all fairness, Duobao still admires Ksitigarbha Bodhisattva very much.

This has nothing to do with strength, but admiration for Ksitigarbha's personality and character.

Although Duobao is not a pure Buddhist, nor does he recognize the concept of Ksitigarbha, but for a purely devout ascetic like Ksitigarbha, who is willing to use actions to practice unfulfilled ideals, it deserves everyone's respect.

In the entire Buddhist sect, Dizang is one of the few real "Buddhas"!
It's a pity that the positions are different. For a key place like the underworld, Duobao must be in your own hands.

If you can use Buddhism to lure Ksitigarbha to his side, you can consider letting Ksitigarbha reside in the underworld.

With a thought in Duobao's mind, he hid a little love for talent from the ground.

Jin Chanzi is the one who guides and prepares for the journey to the west.

However, Ksitigarbha's xinxing aptitude is still higher than that of Jinchanzi, so you can try it first to lay the foundation for cultivating Jinchanzi in the future.

At this time, Dizang also opened his eyes and looked at Duobao.

Although he had never met before, Ji Zang recognized Duobao immediately when he saw him.

Without him, Duobao didn't deliberately cover up, his unique charm and temperament are still easy to recognize.

"It turned out that the Buddha came, and the disciple Dizang saw the Buddha."

Dizang got up and performed a Buddhist ceremony.

He looked at the masters of the Shura tribe who were guarding the ghost gate, but now they all gave way, obviously for Duobao.

A trace of doubt flashed in Dizang's eyes.

"Master Ksitigarbha, you don't need to be polite, I have already learned about you from the Shura clan."

"These are also the enmity between Shura and Buddhism in the past, which prevents you from entering."

"Fellow Daoist Minghe also knows that the Buddhism should be prosperous, and he is unwilling to go against the general trend of heaven. It's just that the Buddhism has always been superior to the Shura clan before, and he has not shown the sincerity of reconciliation. That's why he has been against the Buddhism."

"karma, fate, retribution, when is it time to repay grievances and injustices?"

"I don't know what happened to Lingshan before, but since I am the head teacher of the Buddhist sect, I want to unravel the karma for the Buddhist sect and turn enemies into friends with the Shura clan."

"Therefore, I promise Fellow Daoist Styx to change the eight celestial dragons we are about to build into eight Asuras."

"This is the greatest kindness I have given on behalf of the Buddhist sect. Fellow Daoist Styx also accepted it, so we have become friends now."

"However, this matter has not been reported to Amitabha and Zhunti Buddha's mother. I don't know if they can agree."

"I also asked Fellow Daoist Styx to bring you into the underworld together."

"However, Fellow Daoist Styx still has some grudges towards Mount Sumeru before, but he has already promised me that as long as Mount Sumeru agrees to establish the Eight Asuras, he is willing to accept the Asura tribe with the greatest sincerity."

"The Shura clan will definitely support the Buddhist sect with all their strength. When the time comes to Earth Store, you will come to this underworld, and they will definitely sweep the couch to welcome you."

Duobao opened his mouth to explain, and at the same time blocked the request of Jizo to take him into the underworld with him, and directly blocked it back.

And covertly provoked the relationship between Jizang, Yingying, and Zhunti.

Jieyin and Zhunti would not agree to Babu Shura's proposal.

Because this proposal is to give the benefits of the heavenly people to the Shura people.

And the heavenly people are all local people of Buddhism, and they are all hardcore supporters of Yingying and Zhunti.

As for Jieyin and Zhunti, if they agreed to establish the Eight Asuras, the Heavenly Congregation would definitely be dissatisfied with them. At the same time, the benefits of favors fell to Duobao, and the Shura tribe must be grateful to Duobao.

Such a loss-making business, they are shrewd, will definitely not do it.

In this way, Duobao had already begged for mercy in front of Styx, and also gave Jizo a chance.

If Ksitigarbha is unable to enter the underworld in the future, it is also the fault of Yingyin and Zhunti. They have been clinging to the old things and are unwilling to use kindness to influence the Shura tribe.

Ksitigarbha didn't make a sound after listening, and he didn't know if he understood Duobao's provocative words.

After a while, he opened his mouth and recited Duobao's words, "When will karma and fruit repay each other, when is it time to repay each other?" Obviously, he had some insights.

Three thousand roads, fate is supreme.

Eight hundred sects, cause and effect are respected.

All the concepts of Buddhism are based on cause and effect.

Ksitigarbha turned towards the sea of ​​blood, sighed softly in his heart, and silently performed a Buddha ceremony.

He is smart and knows what's going on here, it's not as simple as Duobao said.

But what Duobao said was not entirely a pretext.

The Shura clan prevented him from entering the underworld, this is the result.

When Buddhism was fighting with the Shura clan and always wanted to transform Shura, the cause had already been planted.

Ksitigarbha knew that this cause and effect originated from Buddhism.

No matter how arrogant Styx is, there are two saints in Buddhism after all, and it is impossible for him to take the initiative to provoke.

It is the Buddhist sect who has always wanted to subdue Shura, and wanted the entire Xiniu Hezhou to be under the control of the Buddhist sect.

Duobao watched Dizang's actions, and the love for talents in his heart became more and more aroused.

Ksitigarbha was blocked from the underworld, this is not an ordinary block.

Ksitigarbha has realized his great ambition, and he is in the underworld.This is the enmity of blocking the way.

But he can face it so calmly.

If it were Cihang, Manjusri, and Puxian, they would have drawn their swords to face each other.

Even Maitreya, Medicine Buddha and others cannot be as peaceful as Ksitigarbha.

This is the open-minded and compassionate heart that a true Buddha possesses.

No matter how one's own interests are damaged, no matter how embarrassing others are, they will first reflect on their own faults instead of directly blaming others.

"Hey, you want to enter this hell, do you want to rid the world of evil spirits?"

Duobao sighed and said that his mind was already running fast, ready to try to win over Jizo.

When Ksitigarbha heard the words, his calm expression changed for the first time.

How could Duobao know about his great ambition?
"You have such a great compassion, I recognize and admire you."

"However, it doesn't work!"

Duobao once again spoke surprisingly.

A trace of confusion flashed in Dizang's eyes.

"The three realms operate, and the six reincarnations are the core."

"If you get rid of the evil spirits in this world, get rid of the pain, and enter the Land of Ultimate Bliss, where there will be no reincarnation, then the world will be a pool of stagnant water."

"You know, there is light only when there is darkness, and there is only white when there is black. If all living beings are blissful, there will be no pure land in the world."

"This move is against the law of heaven and human relations."

(End of this chapter)

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