I!The Many Treasures Tathagata

Chapter 74

"You! Damn donkey, just wait, someone else will come soon, and I will definitely smash your bones and ashes, and your soul will fly away..."

Huang Tianhua gritted his teeth and said.

But before he finished his cruel words, he was crushed to death by Bodhidharma again.

Three thousand heavenly soldiers and heavenly generals saw the master general being humiliated, and they desperately stepped forward to rescue him.

But they were strongly suppressed by Jianglong Fuhu and the others, unable to move forward.

The demon heretics and mountain spirit ghosts who watched eating melons all looked at each other in blank dismay.

This time since I hugged Tianting's thigh, I have hope for the rest of my life.

Only now did I realize that the thighs are a bit thin, and they were all discounted.

Sure enough, there is no such thing as a free lunch in the world, and it is the order of the emperor, and the siege of heavenly soldiers and generals, the cards are so big.

This Shaolin Zen sect is worthy of being a heretical cult, indeed it is very evil, even the Heavenly Court is no match for it.

The five hundred monks were stunned for a moment as they watched the so-called Sanshan Zhengshen being repeatedly hanged and beaten by their abbot.

Then one by one showed ecstasy.

His own abbot is so powerful, so it seems that Heavenly Court is nothing special.

The abbot is right, the so-called Heavenly Soldiers and Generals used to be ordinary people, but they just practiced a few years earlier than them.

The abbot said that as long as they are given time to practice, they will at least be able to cultivate into arhats in the future, which is much more powerful than these heavenly soldiers and generals.

Under Huang Tianhua's fancy death, Bodhidharma became more and more heroic, and the five hundred monks believed in the words of their masters, and their self-confidence in Shaolin Zen continued to grow until it exploded.

"Namo Many Treasures Tathagata Buddha!"

"Array! Charge!"

The five hundred warrior monks were frenzied, and spontaneously formed a large formation of five hundred Arhats, and took the initiative to kill the three thousand heavenly soldiers and generals.

As they chanted the Buddha's name devoutly, a trace of power of faith rose up, submerged into the void, and when it reappeared, it was already in the Buddhist realm in the palm of Chen Duobao.

The power of faith is constantly fused with the Buddha Kingdom, making the space of the Buddha Kingdom more solid, the power more powerful, and the Tathagata Buddha fruit more solidified.

Chen Duobao, who was far away in the Kunlun Mountains, woke up from his cultivation and felt the pure power of faith, and he was very pleasantly surprised.

This chanting of the Buddha's name condenses a trace of faith, which means that the Pure Land method that he values ​​most has finally succeeded.

He could finally set about establishing the Pure Land Sect.

The eight sects of Buddhism all belong to the Pure Land.

That is to say, whether it is the Zen sect that likes to be aggressive and has left countless warning words to the world, or the Vinaya sect that values ​​precepts and is strict with self-discipline, or the Faxiang sect that insists on advancing with the times and emphasizing the practice of Buddhism, or the Zen sect that emphasizes the four things are empty. , the three treatises on the nature and emptiness of all dharmas, and so on.

As Mahayana Buddhism, the eight schools of Buddhism have their own characteristics.

But in the end, it was the Pure Land sect who had the last laugh.

Pure Land Buddhism is so powerful, not because of how profound the Buddhadharma is.

On the contrary, the Pure Land School simplifies the practice of Buddhism to the extreme, does not participate in Buddhism, does not practice meditation, and does not pay attention to precepts.

As long as you face the west and sincerely recite the Buddha's name "Namo Amitabha", you will be able to see the past, future and present Buddhas in the recitation, and go to the Western Paradise to attain Buddhahood.

It is precisely because the practice method is simple and easy to spread, the other seven sects with relatively high threshold of practice had to decline in the end.

Chen Duobao speculates based on the memory of his previous life that the original Duobao Tathagata may also have the idea of ​​breaking away from the guide and setting up a separate sect.

But in the end, the technique of receiving and attracting was superior, and the Pure Land Sect was established, and all the Buddhist sects in the world were integrated into one.

It seems that Duobao Tathagata is the current Buddha, with a high position and authority.

But in fact, the Buddhist name "Namo Amitabha Buddha", which is talked about by all the monks in the world, has quietly established the supreme status of guidance.

Of course, the work of receiving and guiding has always been tight, and it will not be too ugly. It also gave Duobao the Buddha name "Nanwu Master Sakyamuni Buddha" to maintain the superficial harmony.

However, Jieyin set a threshold for Duobao's Buddha name very insidiously. The Western Paradise under the jurisdiction of Amitabha Buddha can use the power of vows to extradite sentient beings to the Pure Land of Paradise and escape from the cycle of suffering.

The Central Saha World, which Duobao Tathagata is in charge of, does not have the ability to lead sentient beings with wish power, and cannot carry karma to rebirth.

In the Saha world, all living beings must endure all kinds of troubles and sufferings. It is also called the Land of Endurance of the Five Turbidities, which is the opposite of the Pure Land of Ultimate Bliss.

Therefore, any ordinary person who recites "Namo Amitabha Buddha" will have an effect as long as the heart is sincere.

Even if the karma is serious, as long as you sincerely take refuge, you can come to the Pure Land of Ultimate Bliss.

This is also the so-called "put down the butcher knife and become a Buddha immediately".

However, if ordinary people have not attained a certain level of Buddha-nature and have not attained the Buddha-recitation Samadhi, chanting "Namo Master Sakyamuni Buddha" will have no effect.

What is the samadhi of reciting the Buddha's name, that is, the mind has no distracting thoughts and enters the state of meditation.

This seems simple, but it is extremely difficult. In the world of mortals, surrounded by all kinds of desires and troubles, how can it be so simple to make the heart like a mirror.

Only with great merit in the body, or when the spiritual consciousness has been cultivated to a certain level, can one attain the Buddha-recitation samadhi.

Therefore, except for a few gifted individuals who recite "Namo Master Shakyamuni Buddha", most of them recite "Namo Amitabha Buddha".

And Amitabha is the avatar of Jieying, so all Buddhist luck passes through the Pure Land School and returns to Jieying and Zhunti.

Therefore, after Chen Duobao established Zen Buddhism, among the six Buddhist sects that followed, he attached the most importance to Pure Land Buddhism.

Now that the pure land method has been enlightened successfully, the matter of establishing the sect must be put on the agenda immediately, and the rules of the game can be formulated by him.

His Buddha titles "Namo Many Treasures Tathagata Buddha" and "Dawei Tianlong, World Honored Tathagata" will no longer have thresholds. The Buddha Kingdom in his palm will be a better Pure Land of Ultimate Bliss. passed away.

Not only that, but also to add threshold restrictions to other Buddha names.

With the way of the people, also treat the body of the people.

Especially "Namo Amitabha".

Amitabha Buddha is the avatar of a sage, and his status is extremely noble. He is not just a cat or a dog who is qualified to recite the Buddha's name. He must also be able to recite the Buddha's samadhi.

Inspired by Bodhidharma, the five hundred monks became more devout to Duobao Tathagata Buddha, and through the power of faith, they had a direct connection with Duobao's Buddha Kingdom in the palm of their hands.

The power of their faith can make Duobao stronger, and Duobao can also directly bless them back.

In the bodies of the five hundred monks, small holy white flames ignited,

This is the flame of purifying the world bestowed by Duobao.

As the exclusive flame of the twelfth-grade pure world white lotus, like the red lotus fire, the world pure flame also has special effects.

It can calcine all the impurities in the practitioner's body, making the foundation, blood, true energy, cultivation base, etc., more pure and solid.

The five hundred monks had swallowed a lot of elixirs over the years, and their foundation was a bit vain after all, and some erysipelas remained in their bodies.

They also practiced the Jing of Yi Jin and Jing of Washing the Marrow created by Bodhidharma, which had some effects of washing the tendons and cutting the marrow.

But after all, this is just a martial arts technique of the human race, and Bodhidharma is only close to the realm of Arhat, no matter how strong it is, there is a limit.

These world-cleaning flames bestowed by Duobao wiped out all the erysipelas in the bodies of the five hundred monks, and the somewhat vain cultivation base that had been advancing by leaps and bounds over the years was completely stabilized.

Not only that, but all the impurities contained in their spiritual root talents and bloodlines have also been calcined away, and all the hidden potentials have been fully tapped.

(End of this chapter)