I!The Many Treasures Tathagata

Chapter 115: No Sky's Doubt

All beings in the Three Realms are extremely curious about Wutian's identity.

When Duobao saw Wutian at first sight, he immediately understood his identity.

He had met this person once before when he was teaching in Lingshan.

At that time Wutian was still Kinnara.

"Should I call you Kinnara or Wutian now?"

Duobao's spiritual thoughts were transmitted to Wutian, and he didn't want to expose Wutian's identity in front of the Three Realms.

Wutian heard the words, his eyes tightened.

After he practiced the magic way, his whole body's temperament has undergone earth-shaking changes. Unexpectedly, he was recognized by Duobao at a glance.

Not only that, but the name Wutian was only obtained after he obtained the inheritance of the Demon Ancestor.

How did Duobao know?
Deduce the secret?

But Mo Dao is very good at hiding, and he deliberately used the secret method of heavenly demon handed down by Luo Hu to cover up the secret.

Wutian was full of doubts, he didn't know what other things Duobao knew.

This feeling that all my secrets may be known is very uncomfortable.

However, Duobao uses the sound transmission of spiritual thoughts.

Wutian thought of this, and looked at Duobao thoughtfully.

Then he also used his divine sense to transmit the sound, and replied in a deep voice.

"Kinnara is dead, now there is only Mara Wutian."

"You have just obtained the inheritance of the Demon Ancestor, so you didn't practice well, but you came to get involved in this matter."

"I know you have a grudge against Mount Sumeru, why do you want to deal with me?"

"Although I am a Tathagata Buddha, my Zen Buddhism and Western Buddhism are two different kinds of Buddhism."

"There is also competition and suppression between Lingshan and Mount Sumeru, and they both want to become the dominant Mahayana Buddhism."

"I was in Lingshan for a day, and my plan of revenge against you has only advantages and no disadvantages."

"If you want to take revenge on Mount Sumeru in the future, I will never stop you."

Duobao spoke, directly expressing his position.

If it is the original Daoist Duobao, this Wutian is naturally his sworn enemy, so get rid of him quickly.

But for Duobao now, this Wutian is not an enemy.

He didn't intend to be the Tathagata Buddha, and when he finished his mission and returned to Jiejiao, Wutian wanted to be a Buddha and set off a catastrophe to take revenge on the Three Realms. He was absolutely happy to see it come true.

Wutian ruled the Three Realms for only 33 years, which is really too short.

Wutian now has quasi-sage strength, and in the later stage of Journey to the West, he must be a sub-sage.

Without his obstruction, there is no way to take Wutian with Sun Wukong and other seventeen relics.

If Wutian rules the Three Realms for 1000, 1, or 10 years...

That scene was incomparably wonderful.

Wutian frowned slightly when he heard the words, he knew that what Duobao said was true.

The relationship between Mount Sumeru and Lingshan is by no means one.

Otherwise, those Buddhist masters such as Ran Deng and Maitreya would not be still in Kunlun Mountains, leaving Duobao alone here and besieged by them.

At this time, what really puzzled Wutian was not what Duobao said.

But what he couldn't understand was why Duobaolai had to remind him of such an obvious path, why he hadn't thought of it before.

If Duobao didn't establish Zen Buddhism, he would naturally be one with Mount Sumeru, so he wouldn't have any problem dealing with Duobao.

But now, the Zen Buddhism of Duobao and the Buddhism of Jieyin and Zhunti can be seen by anyone with a discerning eye, and they are competing with each other for the position of the leader of Buddhism.

With such an obvious disagreement, he didn't try to sow discord, but he still risked exposing himself to ambush Duobao.

If he succeeds, he won't get any benefits, but the happiest thing is Mount Sumeru.

How could he do such a thing that is harmful to him but not beneficial to him?
How could it be so unwise?
A trace of doubt arose in Wutian's heart.

He carefully recalled the experience of ups and downs during this period.

After receiving the missionary mission, and following the requirements of the Brahmin High Priest, to complete three things that ordinary people cannot accomplish, he agreed to preach in the local area.

The first one is to tell Ah Liu, a descendant of the local thief family, to stop stealing; the second is to ask the local gangster A Dao who loves to fight to stop fighting;

When he finished his task, the high priest repented and wanted to kill him.

He entered and exited the bodhisattva realm at that time, but the high priest was the peak cultivation base of Da Luo Jinxian.

He is no match for the high priest. In order to save him, Ah Shau, who was originally a prostitute, had to violate his original promise to stop being a prostitute, and committed suicide after agreeing to the conditions of the high priest.

Because of this, he fell in love with A Shame, but was expelled from Buddhism.

With evil thoughts in his heart, he fell into the demon abyss while being hunted down by the Buddhist sect, and obtained the inheritance of the demon ancestor.

All of these are closely linked, and it can be said to be seamless, as if they were laid out and designed in advance.

Wutian thought about it carefully, and found countless doubts, but these were all things he had overlooked before.

Thinking hard!
In this case, it was obvious that someone had tampered with him.

And this is not a common method.

To make him unaware, this is probably a handwriting of seduction and quasi-mention.

At this time, Wutian also thought of the kind thoughts in his body that could not be integrated or eliminated, Kinnara.

The only flaw in him is this.

It's just that Wutian thought of this, in the depths of his sea of ​​consciousness, the kind thoughts that were originally suppressed by him with infinite devil energy were Kinnaruo.

At this time, it was the Buddha's brilliance, which easily dispelled all the devilish energy and began to infect the entire sea of ​​consciousness.

The sluggish appearance shown in front of the demonic energy in the past is all an illusion.

Wutian was shocked and furious, he didn't expect that all of this was really just a Buddhist layout.

His original loyalty to Buddhism, his true love for Ah Shau, and his current revenge are all calculated by the saint.

All his joys, anger, sorrows, and joys are like a clown, not out of the control of the saint.

But it's too late to react now.

Wutian found out in despair that the primordial spirit Heilian he practiced seemed to be powerful, but in front of the Buddha light of Jinnara, it was as if darkness met light and was instantly dispelled.

This is obviously not the Buddha light he practiced before.

At the foot of Jinnara, Wutian vaguely saw the golden lotus of the ninth rank of merit.

When he was Kinnara before, he had never obtained this Buddhist signature treasure.

His twelfth-rank World-Exterminating Black Lotus wanted to protect him, but was firmly suppressed by this golden lotus.

Originally, it was impossible for a mere ninth-rank golden lotus of merit and virtue to suppress the twelve-rank black lotus.

But the time he spent in practicing magic was still too short.

And behind the Ninth Grade Merit Golden Lotus, there must be a sage manipulating it.

Wutian was full of anger and hatred, hated the shamelessness of saints, the hypocrisy of Buddhism, and even more hated himself for his incompetence.

But his strength is insufficient, so he can only watch Kinnaruo become the master of the guest, and the Buddha's light gradually occupies the entire sea of ​​consciousness, suppressing his main consciousness instead.

Wutian's consciousness sank into the darkness, and when he opened his eyes again, it was already Kinnara.

(End of this chapter)