Book of the Heavens

Chapter 377 Heading to the Demon Race Heaven
"Original world? Library of the heavens?" After hearing Yang Hao's words, Taoist Burning Lamp was stupefied.

Although he is a revived immortal, he has not awakened his memory at this time, and he does not know anything about the original world, let alone the library of the heavens, so it sounds like he is at a loss, and he is completely unable to find the corresponding thing in his memory.

However, Ran Deng understood what Yang Hao meant.

"That is to say, you agree to go to the Yaozu Heaven with me?" Ran Deng said.

Yang Hao nodded upon hearing this.

"How do you know that I'm going to seek refuge in the Heavenly Court?" Ran Deng said, "It seems that Pindao hasn't told you that I'm more optimistic about the Monster Race Heavenly Court, right?"

In the prehistoric times at this time, although the monster clan heaven has the tendency to swallow the world, it is not the only one. The witch clan who dominates the world is also favored by many people, especially when everyone knows that they can fit together to reproduce Pangu's real body. Everyone thought that Donghuang Taiyi really fought with the Wu Clan, and the result would be a disastrous defeat.

After all, no one knows that the Star Dou Formation can fight against Pangu's real body, nor does anyone know how strong Donghuang Taiyi is.

In addition to the Wu Clan, the Taoist sect where Sanqing belongs is also the reason why most people are not optimistic about the Yao Clan's Heavenly Court: Hongjun, as the spokesman for the Dao of Heaven, clearly stated that the Eastern Emperor Taiyi has no hope of becoming a saint, and also clearly stated that the Heavenly Court should keep its own place. Excessive peeking at things that shouldn't be peeking at will cause unbearable consequences.

These words were interpreted by many people as Hongjun's warning to Donghuang Taiyi, warning him not to try to challenge the way of heaven.

Therefore, before and after the shaman clan fought for the front, and afterward there was a Taoist warning, many people were not optimistic about Donghuang Taiyi.

"When you spoke before, between the lines was full of admiration for Donghuang Taiyi. If you don't like him, who can you look up to?" Yang Hao said with a smile.

Of course, this is only a superficial explanation. In fact, the reason why he concluded that Ran Deng wanted to take refuge in Donghuang Taiyi was because Ran Deng mentioned the "golden body": that thing can only be obtained by going to heaven now, and after conferring gods, only People of Western Buddhism are practicing.

Ran Deng can directly become a high-level Buddhist sect, obviously he didn't cultivate the golden body later, where did he come from?

Yang Hao has reason to believe that it was at this time that Ran Deng took refuge in the Heavenly Court, and then obtained the Dharma Gate, and then took refuge in the Taoist Gate after the destruction of the Heavenly Court, and then practiced behind closed doors, and then became a golden body after being taught by the West and became the third Buddha. One of the ancient Buddhas burning lamps.

Of course, Ran Deng has always talked about the benefits of taking refuge in Taiyi, which is also one of the reasons why he concluded that Ran Deng would take refuge in Taiyi.

"Pindao is indeed more optimistic about Taiyi." Daoist Ran Deng said: "He has won the fourth of the seven sages under the heaven, and he has already won more than half. In the future, the saint will become the Optimus Prime of the prehistoric world. Unless Tiandao Hongjun makes a move, Taiyi will definitely Climb."

Yang Hao is not sure whether his words are true or not, because they contain the intention of persuasion.

However, the power of Donghuang Taiyi's subordinates is indeed very strong, there is no doubt about it: in the prehistoric period at this time, there are no masters in the Wu clan except for the twelve ancestor witches, and there are not many masters in Xuanmen except for Sanqing and Hongjun , are not as powerful as the Yaozu Heavenly Court.

It's just because of the seniority of the Taoist sect and the witch clan, and their prestige is too strong, most people are not optimistic about Taiyi.

In fact, besides Nuwa and Fuxi, as well as the two saints Jieyin and Zhunti who were forcibly subdued by Taiyi, there are also four holy beasts Qinglong, Baihu, Suzaku, Xuanwu, Zulong, Zufeng and Qilin, all of which are prehistoric. The top players in the middle.

Just like what Ran Deng said, as long as Tiandao Hongjun doesn't intervene, there really is no one who can compete with the Yaozu Tianting.

However, will Tian Dao Hongjun allow Tai Yi to provoke him?
There is a price to be paid for going against the sky, Taiyi's future ending will be death in failure!
"If everything is exhausted, the fate will inevitably come to an end early. Donghuang Taiyi's killing of Hongyun and taking away the primordial purple energy has already exhausted the 'cause', and will inevitably produce his own 'bitter fruit', making it difficult to achieve enlightenment." Yang Hao said.

Of course, these words are completely nonsense, part of which was copied from the mouth of the clay bodhisattva in the world of "Fengyun".

He just wanted to remind Ran Deng not to sink too deep.

This can be regarded as his return to Ran Deng for answering so many questions of his own, but Ran Deng heard the words, but shook his head and didn't care, obviously he couldn't listen.

However, it’s good to talk, and Yang Hao didn’t have to let Ran Deng listen, so he changed the subject and asked, “How do you plan to seek refuge with Donghuang Taiyi?”

Taking refuge is a very simple matter, but how to make it valuable and be reused is a technical task.Just like what I said before burning the lamp, to sell for a good price, this is the meaning of taking refuge.

Otherwise, what is the use of pure attachment without the slightest sense of existence and without benefits?

"Originally, I planned to find an opportunity to fight with the ancestral witch, and then win the battle, causing more than two ancestral witches to chase and kill, and take the opportunity to join the demon clan heaven." Ran Deng said: "But after careful consideration, I feel that the risk is still too great. Being hunted down by many ancestral witches, even the strong ones like ancestral dragons, will almost die. Unknown."

Hearing this, Yang Hao immediately asked: "So?"

Ran Deng's idea at the beginning was really good, but as he said, there are two great difficulties in implementing it, one is to defeat the ancestral witch, and the other is to escape from the pursuit of several ancestral witches .

It's all hard.

As the top powerhouse in the prehistoric world, the Zuwu could easily defeat the Wu Clan, and it would be impossible for the Wu Clan to rank alongside the Monster Clan.

Although Ran Deng is very strong and has some magic weapons that are not weak, the possibility of defeating Zu Wu one-on-one is still very low.As for escaping under the chase, this is more dangerous, because the witch clan is very united, and once someone really wants to hunt down and kill someone, it is very likely that the twelve ancestor witches will come out together.

In that case, let alone burning the lamp, Donghuang Taiyi is in danger.

There has never been anyone who can single-handedly defeat the twelve ancestor witches.

Of course, when talking about these things, it will not be considered a great fortune.

Hongjun's strength has always been a mystery. Some people speculate that he is just the spokesperson of the Dao of Heaven, and he doesn't have the ability to do it directly. He is not as good as Da Luo Jinxian.But some people think that Hongjun is beyond the saints, and he is in charge of the good fortune jade butterfly. The seven saints come out together, plus Donghuang Taiyi and the four holy beasts, it is impossible to be his opponent.

Which is right and which is wrong, no one knows.

However, one thing is undeniable, that is, Hongjun has opened up the way of a saint, he has gone farther than anyone else in practice, and he is proficient in the three thousand ways, and can see through any magical powers, so he is definitely not a weak person.

"Because it is difficult to achieve, so I was given up by the poor way by using the method of the ancestral witch." Daoist Ran Deng said: "Speaking of which, before meeting a fellow Taoist, the poor way has been hesitating about how to take refuge. There are even I thought about joining in the decisive battle between the two clans of liches and using my military exploits to increase my value. However, after seeing fellow daoists, Pindao suddenly changed his mind."

Hearing this, Yang Hao immediately asked: "Why?"

"In fact, compared with the Lich War, Donghuang Taiyi cares more about becoming a Taoist. The original intention of creating the Heavenly Court of the Monster Race is also to use the luck of the Heavenly Court to become a saint against the sky." Ran Deng said: "In this case Next, what else could be more attractive to him than 'using force to prove the Tao'?"

"Okay!" Yang Hao suddenly realized.

It's no wonder that Ran Deng cares so much about himself. It turns out that he is valuable to Donghuang Taiyi because of his righteousness.

It is also true that although strength experts are nothing in the heavens and worlds, they are rare in the prehistoric world, and they are all comparable to the national treasure giant panda in the main world.

"Then you yourself, are you not interested in proving the Tao with strength?" Yang Hao asked Ran Deng.

From the beginning to the end, the purpose of burning the lamp seems to be to join the Heavenly Court, or in the "Golden Crow Divine Physique" cultivation method, they have never cared about Yang Hao's strength method at all.

It was as if Taoist Ran Deng was not interested in proving the Tao with force at all.

"Fellow Daoist was joking, it is so difficult to prove the way with strength, and the required conditions are so harsh, how can the poor way out?" Ran Deng said: "If the guess of the poor way is correct, one of the four great treasures of the chaos The Chaos Orb, is it in the hands of a fellow daoist? To be precise, it should be a fellow daoist who owns something similar to the chaotic bead, so he has enough resources to practice and prove the way."

Yang Hao couldn't help being taken aback when he heard the words.

If the legends in this world are true, then Pangu's "eggshell" is the Chaos Orb, which was cultivated by himself, and that similar thing can also be regarded as another Chaos Orb.

But how did Ran Deng know?

I never said anything about eggshells.

Seemingly seeing his question, Ran Deng smiled and said, "Don't be surprised, fellow Taoist, it is well known that a large amount of chaotic energy is required to prove the Tao with strength. Only by obtaining the Chaos Orb can you prove the way with strength!"

Having said that, he paused for a moment, and said again: "Even a simple Chaos Orb may not be able to support it."

Yang Hao was taken aback again when he heard this.

"That's why you are looking for the so-called 'elemental core'. I am afraid that Pangu used it to cultivate into a chaotic divine body?" Ran Deng said: "I can help you. If you can find it for you, please ask your fellow Taoists to become enlightened." Afterwards, use the Chaos Orb and Yuan Nucleus to burn the lamp!"

Yang Hao: "..."

It is not easy to know so many things from a few details.

"The Chaos Orb is not the treasure of Chaos as you imagined, but it is something that is transformed into the body when the body of Chaos God is condensed in the later stage of cultivation through the use of strength." Yang Hao said, "If you are interested, I have a practice method here, which can be given to you." However, the core is indeed the key, without enough energy, there is really no way to cultivate it even if there is a way."

"That's why you're looking for 'Yuannucleus'?" Ran Deng said.

Yang Hao nodded upon hearing this.

"Then let me help you, let's go to the Monster Race Heaven to find it!" Daoist Ran Deng said: "No, we can even go to Donghuang Taiyi directly, because he is just like me, and he is very eager for someone to use other methods to become holy." , even if that person is not me!"

(End of this chapter)