Dao Pi Jiu Xiao

Chapter 6 The Black Flame Dragon in the Right Hand
The one who is too superior, the avenue is infinite, supreme.Taishang Daoist is the ancestor of Taoism, known as "Taishang Xuande Liangyi Daoshi Brahma-shaped God Treasure Tianzun".

This is what Ji Feichen visualized.The Niwan Palace is set up at the ancestral orifice in the center of the eyebrows, where you can visualize the Supreme Heavenly Venerable.

"If you stay still, you will keep the one, and if you move, you will keep the spirit." Ji Feichen recited the mantra, his mind was in a daze, and suddenly there was a flash of inspiration, which opened up the Niwan Palace like Xiaohui who opened up the world.

Niwan Palace, this step is the divergence between Xuan Yuan and Dao.The demons of the Yuanmen sect worship the ancient demon gods, and use themselves to cultivate the body of the demon gods, and follow the heavens and the earth.They attach great importance to the physical body and use the turbid qi of the earth to refine the method, starting from the sea of ​​qi three inches below the navel and descending to the dantian.

People have three pubic fields, and the "pubic fields" referred to in general martial arts practice are all lower pubic fields.All the ten ways of Yuanmen start from here.The following dantian is the foundation of the essence, and finally the true body of the demon god is refined.The so-called primordial spirit, to them, is just a kind of spiritual body, which will eventually merge with the physical body, regardless of each other, and achieve the point of immortality and rebirth with a drop of blood.

And those who practice Taoism in the Taoist sect are better at cultivating the upper dantian.The upper dantian is the bright hall between the two eyebrows.From here, the ancestral orifice opens up the Niwan Palace, and refines the spirit god to guard the center.This Niwan Palace is called "Huang Ting" by those who have the Tao, "Zi Fu" by those who have the Tao, "Tiangu" by those who have the Tao, and "Xuan Ting" by those who have the Tao.The masters of Niwan Palace are called Laojun Huangting, God of Guxuan, Yuanshen of Zifu and so on.

At present, Ji Feichen is opening up his own Niwan Palace, opening up his ancestral orifice and spiritual acupoint to visualize the Supreme Heavenly Venerable.

The Yuanmen Demon Sect does not cultivate ancestral orifices, so Ji Feichen's "idea of ​​the bone concept" did not open up his own ancestral orifice spiritual platform.But in "True Explanation of Taishang Yunchenglong Wei Yuhua", there are special cultivation methods.

"The body of the old gentleman is natural, born before nothingness, infinite nothingness, congenitally born." Ji Feichen recited the mantra, his brain was empty, he had no thoughts, no desires, no thoughts, only a hazy aura that transformed himself into a god-man .

This god-man is the old man's Faxiang, who regards the ancestral orifice as chaos, and walks the way of opening up the world.

Starting from no cause, experiencing heaven and earth, the Tao is infinitely wonderful, extremely infinite.

The god-man was born in the ancestral orifice, holding a ruyi in his hand, wearing a glow on his back, stepping on a cloud wheel, and speaking the truth.

With a bang, the ancestral orifice was broken open, like the division of heaven and earth, the judgment of Hongmeng, the ancestral orifice that was originally blocked led out yin and yang, forming a spiritual world.

The Taishang and the Dao are formed into wheels, established roots for the heaven and the earth, spread the energy in the ten directions, embrace the purest morality, are mighty and indescribable.Pregnant with Tai Chi, then divided into two instruments, and regenerated all things.In the end, Laojun turned into a dragon and rushed down from the Niwan Palace of Zuqiao.

"The True Explanation of Taishang Yun Chenglong and Wei Yuhua" compares the old man to a dragon, the dragon, and the image of the great way.Can be big or small, can hide or fly.The old gentleman turned into a dragon and went down the twelve-storey building, passed the palace of the five emperors, and finally entered the lower dantian.

The twelve-story building is the throat of a person.The mansion of the five emperors is also the vessel of the five internal organs.

From the ancestral orifice of the upper dantian to the lower dantian in one breath, it is like a dragon road connecting the two worlds.The real dragon flew into the lower dantian, and all the mana and dragon energy dissipated between the limbs and bones poured into the lower dantian.

There are roughly three steps in the realm of refining and transforming qi. The first step is to transform acquired internal energy into immortal magic power, the second step is to transform mana into liquid alchemy, and the third step is to form alchemy, which corresponds to the first, middle and last stages of the transformation realm. .

Ji Feichen practiced in Yin Mingzong, and completed the first step early, transforming the original internal energy into mana.At this time, the mana is in the state of black mist, which is called "Xuansha".This is also the early stage of transformation.Only by transforming the mana in the body into a liquid state can truly break through the mid-term.

Currently Ji Feichen is on this step.He absorbed the essence of the turtle dragon, and the dragon's energy was hidden in the turtle dragon itself, which collided with Ji Feichen's own mana, and triggered the black dragon scale in Ji Feichen's hand.This scale from a high-ranking divine dragon just emitted a ray of mysterious light, purifying all the dragon energy in Ji Feichen's body.The jet-black dragon energy flowed through his body, and finally combined with the Laojun dragon shadow in the lower dantian to form a viscous mass almost like egg liquid.

Transforming mana into a liquid state is the mid-transformation stage.The next step is to condense the liquid mana into one point, which can be condensed into a golden elixir in conjunction with the spirituality of the Dao that one has comprehended.Of course, according to the "Xuansha Demon Dragon Sutra", it should be called Dragon Ball.

The spirituality of the Dao is a bit of inspiration from heaven and earth captured by oneself when sitting in meditation, and it is used as the foundation of the Dao and the foundation of practice.Ji Feichen had just visualized the Supreme Being, and the dragon soul transformed by Laojun was the true meaning of the Dao.It is the nature of the true dragon that opens up the world and evolves from the avenue.If the bottleneck in the early to mid-stage of transformation is the tempering of mana, then the bottleneck in the mid-to-late stage is this ray of true meaning.Only when you have it can you try to form a pill.If you can't comprehend this bit of Taoism, no matter how powerful your mana is, you have no possibility of becoming a fairy.

The Taoist nature changed, and Ji Feichen was surrounded by black dragon aura.Let the few people locked in the cage tremble with fear.

"The dragon nature of the Dao, this is the key to the requirements of the "Xuan Sha Demon Dragon Sutra." Sima Kang's eyelids twitched. Although he was caught by Ji Feichen, he didn't value Ji Feichen's own cultivation level.It's only in the early stage of transformation, if it weren't for the benefits of the cave, it would not be his opponent at all.

But look now...

"Once the dragon nature of the Dao is complete, you can condense the dragon balls and achieve the Dao fruit in one fell swoop." Zhang Ya looked fearful, and Ji Feichen was not easy to deal with right now.If he achieves the immortal level in one fell swoop, is there any possibility for them to escape?At that time, even the use value will be gone, right?
"Do you think he is stupid!" Suddenly, a hoarse voice came from another cage: "Now he is condensing Dragon Balls, he is looking for death! You can deal with Dao Jie as Dao?"

Zhang Ya's eyes lit up, that's right!Enlightenment is an act of peeking into the sky, and there must be a doom, and then it is the opportunity for myself and others to escape.and……

"The biggest problem with the "Xuan Sha Demon Dragon Sutra" is the transformation of the dragon. If you accidentally lose consciousness, you will form a dragon egg yourself, and it will be too late to cry." Sima Kang rolled his eyes and silently prayed that Ji Feichen would be transformed soon. Long, you can vent your anger on yourself and others.

"I said, have you forgotten?" Ji Feichen suddenly opened his eyes, and scanned the expectant expressions of everyone: "If I go crazy, and no one will suppress the blood-patterned golden wood, all of you will give it to me." I will be buried with you!"

The blood-patterned golden wood is not someone to mess with. If Ji Feichen hadn't suppressed it, the people in the dungeon would have been absorbed by it as fertilizer.

Ji Feichen got up: "I live, you can live. I die, you have to be buried with me!" He raised his hand, and dragon scales emerged from his entire right arm, forming a dragon claw hand.The densely packed dragon scales can bear weapons, the dragon claws are extremely sharp, and a ball of black dragon flames emerges from the palm.

"This is the mid-term dragon arm." Ji Feichen muttered to himself, and then the black dragon flames surrounded his body, forming a set of dark blue armor on his body.

"Xuansha Demon Dragon Sutra" roughly divides the realm of refining and transforming qi into three signs.In the early stage of transformation, dragon scales can be condensed, and several dragon scales can be formed on any part of the body to protect the body.In the middle stage, a certain part such as limbs or head can be completely dragonized.In the later stage, a set of dragon armor can be put on the whole body, and it looks like a humanoid dragon standing there from a distance.

"It's the late stage!" Sima Kang's heart sank, and he directly broke through from the early stage to the late stage. Could it be that enlightenment is just around the corner?
The faces of the others were also not good-looking, only Ji Feichen remained calm and silently received his work.He is not as optimistic as others, and the step of enlightenment is like a natural moat.Ji Feichen took the initiative to stop practicing, and after purifying the mana in his body, he stabilized at the stage of refining and transforming qi to achieve great perfection.

"Although I can try to condense Dragon Balls now. But this is too unsafe, with high risks and low rewards." Thinking of the cultivation experience left by Liang Chuming, Ji Feichen was anxious to form alchemy, but he was not in a hurry.At this time, because of the shallowness of the core, the dragon ball formed by the core will lose its further potential because it is too small.Furthermore, he has practiced for more than ten years, and his mana is too shallow. Just condensing the dragon armor has consumed [-]% of his mana, and he cannot fight for a long time.

"It's better to practice mana more, and then it will be a matter of course when the mana is strong in the future. There is also Liang Chuming's Nine Elements Formation Diagram, and I can take the opportunity to study it."

The formation map of Liang Chuming can double and increase mana, which is something Ji Feichen is more concerned about.

Ji Feichen finished his work, collected the captured Tianlu, ordered Xuewen Jinmu to guard the dungeon, and then walked away.

Return to Yueyang Garden and put on clean clothes.Put 24 Bichao beads into his body, and use the "Bihai Yunmiao Art" that comes with the Bichao beads to cover up his cultivation.

There are 24 solar terms between heaven and earth, and there are also 24 qi in the human body.Ji Feichen hid 24 orbs in his body, turned himself into a blue sea and sky, and covered up his cultivation, only revealing his cultivation in the early stage of transformation.

"In the Yin Mingzong, if I can keep a hole card, I will be more safe." Thinking of returning to the sect, Ji Feichen sighed.

Afterwards, he went to Yin Mingzong as a disciple of the Demon Sect.

(End of this chapter)