Dao Pi Jiu Xiao

Chapter 23
In the next few days, Ji Feichen and Tu Shan cooperated to walk in the village under Chenghuang Mountain, and from time to time joined hands with several other rain monks to call for rain.

The Daodezong divided the disaster-affected area of ​​Chenghuang Mountain into sections. Because the culprit cannot be eradicated and the anger is hard to explain, it is necessary to try to rain every day to eliminate the poison of the earth.

Ji Feichen kept busy, and he had some experience in the method of praying for rain and precipitation, which faintly implied the magical power of the dragon clan to rain.

After a few days, there was no sign of Jing Xuan.

"I'm sure I'm thinking about how to get rid of the chief culprit with other people." In the past few days, Ji Feichen got to know everyone well, relying on the Qi Concealing Pill that Tianhu gave him, and discussed the Supreme Mystery with Li Jingxun and some other colleagues.

Compared with myself, a "casual cultivator" who became a monk halfway, these Taoist orthodox disciples had different views on the Taishang Kungfu, which benefited Ji Feichen a lot.

But regarding the origin of "Taishang Yunchenglong Wei Yuhua True Explanation", even these people can't tell the truth.Among the three thousand methods of the Supreme Master, only a small half of them are taught by the major sects today, and many methods have long been lost in time and time.

On this day, Ji Feichen meditated and practiced, comprehending the Taoism of "Yin Yang Dragon Beard".Many sects present are masters of the Supreme Master. Li Jingxun smiled and pointed out after hearing Ji Feichen's Taoism: "The Taishang Patriarch holds the Yin-Yang Dragon Beard Fan. It is said to be the treasure of separating Yin and Yang and determining the balance of heaven and earth. If you practice this Taoism, Not only should we start with masculinity, but we should also start with yin and softness. Hardness and softness are combined, and yin and yang coexist. I see that you have taken the ancient way of refining qi, and you can't distinguish between clear and turbid. Why don't you collect Taiyin and Yang essence and the sun at the meridian* **Hun Xiantian asked the turbid qi to refine it into supernatural powers?"

At the time of the child, a yang is born, and when the moon is picked, there is a ray of shaoyang.At noon, the yin is born, and the qi of Shaoyin rises when the essence of the day is collected.

Under Li Jingxun's guidance, Ji Feichen took the essence of the sun and the moon and blended it into the dragon's beard, forming a picture of Yin and Yang on the top of his head.

The two yin and yang fish respectively symbolize the essence of the sun and the moon, the eyes of the Taiyin fish spit out the energy of Shaoyang, and the eyes of the sun fish spew out the energy of Shaoyin.

The sun, shaoyang, and taiyin and shaoyin constitute the Tao of the four images.

"Hongmeng gives birth to Tai Chi, and the two ceremonies and the four phenomena follow, this is the true meaning of the Supreme Being to open up the world." Ji Feichen suddenly realized that the image of the old monarch in his mind disappeared immediately, and the heaven and earth atmosphere interpreted by the Niwan Palace returned to chaos.

In the boundless and chaotic realm, there is a ray of yin and yang mixed with the divine light of the Supreme God to open up the chaos.

In an instant, Tai Chi came out and Laojun appeared.

The realm of primordial enlightenment changes to heaven and earth, and Laojun holds the Supreme Divine Light and turns it into a precious fan.The treasure fan is formed by the intersection of dragon whiskers, sometimes it turns into a wishful thinking, sometimes it condenses into a fairy sword, and sometimes it becomes a flat crutch.The so-called Baoshan, Ruyi, Immortal Sword, and Bianguai are all foreign appearances.Its essence is just a ray of innate yin and yang true meaning.

The old gentleman's method is infinitely wonderful, he was born in the opening of Hongmeng, stepped on the auspicious clouds, covered with rays of light, held the yin and yang dragon beard fan to break through the Tai Chi, and then he had yin and yang intertwined with immortality, gradually giving birth to the aura of two appearances.Then, the Taishang Shenguang split into two, turning into two dragons and snakes, one yin and one yang.Yanglong fled the sky and inhaled fresh air.The yin snake descends and absorbs turbid air.

From the beginning of clearness and turbidity, heaven and earth are divided, the two appearances change, and the four images emerge.

In the end, the dragon and snake danced, pushing the four phenomena between the heaven and the earth to transform into dragon beards, and flew into the dragon soul transformed by Laojun.The dragon soars between the sky and the earth, and the two dragon beards are shining, symbolizing the principle of yin and yang. Each dragon beard has 36 innate talismans circulating.This is the shape of the Dao.

The reversal of yin and yang will transform Taiji, and the transformation of yin and yang will form four phenomena.

Ji Feichen suddenly understood the changing scene of the four phenomena in the Niwan Palace: "So that's the case. No wonder the Taoism of Yin-Yang and Dragon Beard is recorded in the True Explanation, but there is no detailed explanation at all for the Tai Chi and the Four Symbols. It turns out that these two Taoism needs Learn from the yin and yang dragon's whiskers by yourself."

The Taiji method should symbolize the dragon ball of the dragon soul.The Pearl of Tai Chi, the unity of the Hunyuan.The four-element method is transformed from yin-yang and dragon's whiskers into another Taoism.These two skills need to be comprehended from the yin and yang dragon's whiskers.

Dragon whiskers are extremely important to Shenlong.Just like the beards of cats and mice, they are special organs for making judgments and perceiving the world.The yin and yang dragon beard is exactly the introductory Taoism in "The True Explanation of Taishang Yunchenglong Wei Yuhua", and it is also one of the most important Taoisms.Only by relying on the yin and yang and the dragon's whiskers to perceive the changes of Taiji, and the four images and Taoism, can one truly attain the Tao.

Ji Feichen didn't think too much about the "Tai Chi" and "Four Elephants" Taoism of the two unknown schools, but withdrew his mind and concentrated on studying the secret art of "Yin Yang Dragon Beard".

Taoism is the means for monks to control the energy of heaven and earth.But Taoism will form supernatural powers after it has been cultivated to a certain level.Supernatural powers are bestowed by heaven, and after reaching that state, there is no need to recite mantras and cast talismans, and every gesture is the power of heaven and earth.

Ji Feichen's yin and yang dragon whiskers are very similar to supernatural powers.While visualizing the yin and yang dragon's beard, drive the corresponding Taoist talisman into the dragon's beard.As long as the thought moves, the corresponding Taoism can be easily displayed.

""True Explanation of Taishang Yun Chenglong and Wei Yuhua" must be the method passed down by the Taishang, so there is this kind of Taoism that is close to supernatural powers. If I can unify the three Taoisms of Tai Chi, Yin Yang, and Sixiang If you succeed, you will be able to rely on the true solution to refine the Immortal Dao Fruit."

But how did this true understanding be obtained by the people of the Huangyang Demon Sect?Ji Feichen was suspicious: what if the real master came to the door?
After finishing his work and meditating, suddenly there was a commotion not far away.

"Come back, they're back!"

Many monks got up and gathered Zhang Yuanchu and others who had just gone out to investigate the situation.

Zhang Yuanchu and Jing Xuan returned side by side, both of them and several companions looked embarrassed.

After everyone sat down, Li Jingxun asked: "Senior brother, how is the situation?"

"The situation is not optimistic." Zhang Yuanchu pulled the map and described the results of his and Jing Xuan's detection.

Ji Feichen looked at Jing Xuan with questioning eyes.

Jing Xuan stretched out three fingers: "The third type."

Zhu Xiu let out a breath of cold air.Ji Feichen frowned tightly: "It really is the remnant of the Heavenly Corpse Sect?"

"It's not clear, but it is indeed the real body of the demon cultivating the Hanba. The two of us watched from a distance, and when he was practicing, the red clouds covered the mountains and the black mist swallowed the light. There's no chance of winning."

Zhang Yuanchu also drew the map again at this moment, pointing to the topography of Chenghuang Mountain and said: "In the past, we only surveyed around the mountains, but this time I went far with a few colleagues. You see..."

He drew the red circles on the map, all of which are the outermost boundary of Chenghuang Mountain, with a total of eight directions.Ji Feichen's heart moved: "Is this the seat of the eight directions?" Four images and eight trigrams are the most commonly used structures for monks.

Seeing the red circle facing all directions, Mr. Xu Da wondered: "What's the problem? Could it be that he is gathering energy?"

"Look again." Zhang Yuanchu drew eight rectangles on the edge of each Zhu circle, according to the undulating foothills of the mountains, like...

"Coffin?" Li Jingxun murmured to herself. Several of the eight coffin graphics do not have real four sides.

"On the way back, we saw groups of zombies wandering around. Many zombies destroyed the village at will, causing ruins. There were also many mountain rocks collapsing and blocking the road. The original map did not record these, so we didn't notice them until now. Xuan joked with me, saying, "If one is not careful when it rains, a lake will form in the mouth of the coffin..." Only then did the two of us realize it."

Jingxuan interface: "Since it is a drought man cultivated by a demon, his spiritual intelligence is not inferior to ordinary people like us. He urged the zombies to leave, so he naturally has a plan. You see, it is just right to outline the obstacles formed after the collapse of the mountain road and the original mountain body. There are eight coffins corresponding to the eight directions. More importantly, each coffin is bounded by mountains and riverbeds, and there are villages inhabiting them."

"Blood sacrifice! He wants to sacrifice all the people in the eight coffins to practice his magic skills?"

"Not only that, but we also found another thing." Zhang Yuanchu pointed to the core point in the center of the eight coffins, which is a valley in Chenghuang Mountain.

"This valley has all its nine orifices destroyed, and there are no doors on all sides. It is a place of death. The demon himself is practicing here. According to our observation, his actual strength should not be strong. Obviously he has entered the realm of immortality not long ago. But he has refined eight The coffins are intended to gather luck with the eight coffins to form a place where the nine Yins will never die. If he achieves great magic skills, the evil spirits of the eight coffins will move together, and he will instantly turn the land thousands of miles into a dead zone."

As soon as the drought came out, the land was red for thousands of miles.This land of thousands of miles is not empty words, if he can achieve this step, it means that his magic power and dao fruit are comparable to earth immortals.

This is a very tricky way.Cleverly using the terrain to form the inner and outer coffins, using the area of ​​thousands of miles as his final coffin, so that a little Hanba who has just entered the human fairy can immediately achieve the Tao and become a demon body.

"This evil person wants to take this opportunity to fulfill his original vow of Daoguo, and cultivate the body of a real Hanba true demon. At that time, he will be comparable to an immortal, and I am afraid that I have to ask all the masters of the earth to surrender." Mr. Xu Da finished speaking, seeing Everyone was silent.

Ji Feichen played with the Bichao Pearl, and the light of merit on his body flickered on and off.He tried his best to recall the Heavenly Corpse Gate technique he had seen in the sect, and vaguely thought of one thing: "The eight gates are opened, and the wheel of life and death, can it be possible to rotate the direction at will during the eight coffins gathering luck?"

When Zhang Yuanchu heard this, he immediately gave him a high look: "Junior Brother Ji is right. The eight coffins will be transported together. Except for the main coffin in the center, the other eight auxiliary coffins can be used as his escape route. Even if we kill the other coffins The main body, if it cannot be suppressed at the eight coffins, it will also allow him to escape."

Zhang Yuanchu said: "There are two immortal elders in my sect here, and they will take the initiative to go to Juegu to kill Hanba. But Hanba will escape at that time, and I need to wait at the eight coffins to stop it."

Zhang Yuanchu looked at Zhu Xiu full of hope.Many monks looked distressed. It was okay for them to help save people and treat disasters. After all, it was not about their own safety, and Daodezong stood in front of them.But if they are allowed to take the lead, it will be difficult for others.

"Everyone, concerning the creatures of thousands of miles around, I would like to invite all of you to fight against the demons with my moral sect." Zhang Yuanchu gave a deep bow.

Everyone hurriedly got up, and said to Qian Zhenzi in Xudao: "Senior Brother Zhang, we are the ones who don't want to go. The Hanba is like a celestial being, and it's okay for us to clean up the pawns, but when facing the real Hanba's body, what do you and I do? Can it work for it?"

Ji Feichen didn't like the people around him, and he didn't want to take any risks.The sky is falling and Xuanmen is carrying it, why does he, a demon cultivator, come forward?To make a contribution and save people by raining a few times is already the best of my benevolence.

Therefore, Ji Feichen politely refused: "As the saying goes, water and fire are ruthless and mutually beneficial. My whole body of meritorious deeds are on the blue tide beads. If I don't see drought and poisonous fire, I'm afraid it won't be of any help."

"That's right, Huo Kejin, I can't do it either." Another monk hurriedly said.

Mr. Xu Da also flinched a bit: "In the early years, an expert said that I have been against corpses and demons in my life. The first two encounters with drought demons were lucky enough to escape, but this time I may not be able to protect myself."

Everyone was unwilling to come forward and froze on the spot for a while.

(End of this chapter)