Chapter 17

The prehistoric world is never lonely, and most of those who are unwilling to fail, or have a fluke mentality, do not have this luck, so be content and always be happy.In the chaos, the monks are rushing through the chaos and heading towards Zixiao Palace. This is the last chance. They cherish it very much, so they are rushing desperately, lest they will lose this opportunity if they are a little negligent. Chance.Fate is like this, everything is in the hands of powerful monks, whether it is Hongjun or Chen Rong, they determine the chances of monks, but in comparison, Chen Rong is more powerful, after all, he is far from true freedom. One step away, although this step is still very far away.

Not long after, the Zixiao Palace was full of people, and Daozu Hongjun appeared mysteriously and mysteriously. Now the monks didn't feel anything, but those with strong strength could vaguely see a faint halo behind Daozu It is spinning, this is the heavenly law, as long as it is in harmony with it, it will become the heavenly way, or the spokesperson of the heavenly way.But there are not many of these great powers in this group of monks, even if they don't understand it very well, after all, they didn't have it in the previous two times, but now is not the time to think about it, the Taoist ancestor is already preaching, so immediately raise your spirits and listen carefully road.What Taoist Hongjun said this time is the way of a sage, so not many people can understand it, but even if they don’t understand it, they can use this sermon to improve their cultivation and realm. After all, this is Zixiao Palace! It is very difficult to find in the prehistoric land.This monk has a reputation for knowing himself, while those monks who desperately memorized have achieved nothing. This is not the last two sermons, it is just the way of the quasi-sage, so I can remember it. The second time is that cleverness is misunderstood by cleverness. This is a chance, and it is the benefit of having a reputation of self-knowledge.

Chen Rong's preaching on Penglai Island also entered the period.The number of people in the last [-] jade steps gradually increased, but there were no more in the last [-], but this also shows that there are still many monks with great wisdom in this area, and the steps below are full of people Yes, but they didn't feel a little crowded. This is also the space created by Chen Rong with the law of space. Although the two monks on these steps seem very close with only one hand apart, they are actually very far away.But none of this is in the consciousness of these monks. They only know how to listen to the Tao, and they don't even know that they are going to the higher jade steps invisibly. It can be seen that the powerful can control the fate of the monks. The great opportunity is arranged by those strong, but there are also strong and weak among the strong.

Chen Rong still preached as usual, and he devoted his mind to cultivation. After all, he had never experienced such a scene. Although he had preached to Pangu in the chaos, after all, it was only to one person, and it was still very casual. It's just, unlike this time, even I have invested in it, but this is also a kind of heart cultivation, which is a complement to the Taoist heart, and it is also a reward to teach the Taoism for the Tao. After all, there is no current Chen Rong, all of this needs to be paid back. You can’t just have income without giving. This is the way of balance.Just like Hongjun got the chance to get the fragments of the jade plate of good fortune, and finally became a saint, but it still has to be paid, that is, to supplement the way of heaven with his body, but from now on, his cultivation is limited to this, this is the price, and Chen Rong Much more relaxed than Hongjun, ha ha.

1000 years passed quickly. This time, as last time, after Dao Zu Hongjun stopped speaking, he waited for the monks to wake up.Not long after, the monks woke up from their cultivation one after another, but some of them were not happy at all. None of this affected Daozu Hongjun. It will take the next 3000 years to answer your doubts."

Laozi first stood up and saluted and asked: "Dare to ask the teacher, what is a saint?" Daozu said lightly: "The saint is the Hunyuan Daluo Jinxian. Lost. Husbands and things may go or follow; they may look at or blow; they may be strong or weak; they may be carried or lost. It is the sage who goes to extremes, extravagance, and luxury. Therefore, the sage can never be destroyed under the way of heaven." The monks present They are all very excited, but there is no karma, no karma.As long as the Dao of Heaven exists, there will be endless years. This is the fatal point of all monks, and it is also a temptation that no one can resist.

Yuanyuan next to Lao Tzu quickly asked: "Teacher, how can I become a saint?" Daozu said: "There are three thousand ways, each of which can prove Hunyuan. However, in summary, there are no more than three methods: one is to cultivate great supernatural powers , Use your own supreme magic power to break through the way of heaven and prove the Hunyuan. This method is the most difficult, and the strength after sanctification is also the strongest. The second is to kill the three corpses of good, evil, and attachment, and use the innate spiritual treasure or golden body Relying on the Dharma, proving the saint with three corpses, strength is second. The third is to create supreme merit and virtue, and achieve Hunyuan with merit and virtue. Merit and virtue are worth countless years of practice, thousands of years of cultivation, accumulation of merit, karma will not touch the body, and the catastrophe will come , has nothing to do with oneself, and he can cultivate mana by himself. Proving the way with this method, the strength is the weakest."

Tongtian said: "What method does the teacher use to prove the Tao?" Daozu Hongjun said: "I use the good fortune jade plate to enshrine the persistence of good and evil, and cut the corpse to prove the Tao."

Someone asked: "Can someone prove the Tao with strength?"

Dao Ancestor still said indifferently: "Opening the sky and pangu to prove the Tao with strength, and wanting to achieve the realm of Hunyuan Wuji Luo Tiandao, to be the Hunyuan Wuji Chaos Saint, is the Dao Saint. But because of the opening of the sky, he fell and failed to achieve it. All work!" This can only show that Chen Rong did not even know the way of heaven, so it shows its benefits.

Someone from below asked again: "Teacher, what are the three corpses?"

"The three corpses are also poisonous. There are three corpse gods in the human body, named Three Poisons. The upper corpse is named Peng Ju, who controls the good and evil of the upper Jiao; the middle corpse is named Peng, and manages the good and evil of the middle Jiao; the lower corpse is named Peng, and controls the lower Jiao Good and evil. The upper corpse lives at Yuzhen Pass, the middle corpse lives at Jiaji Pass, and the lower corpse lives at Weilu Pass. Every time Gengshen Jiazi plays good and evil. There are also nine Gus that do great harm, blocking three passes and nine orifices, causing Its true yang cannot rise. And the nine Gus all have names, one is Fu Gu, which lives in the jade pillow orifice; the second is called Dragon Gu, lives in the Tianzhu orifice; The fifth is the red gu, which lives in the Jiaji orifice; the sixth, the separation gu, lives in the Xuanshu orifice; the seventh, the lung gu, lives in the life gate; the eighth, the stomach gu, lives in the dragon and tiger orifice; Aperture. The three corpses live in the three gates, and the nine gus live in the nine orifices. They are changeable, invisible and unpredictable, transforming beauty, dreaming and leaving yang essence, transforming illusion, and sleeping to create troubles, making it difficult to achieve the Dao. Therefore, the Danjing says: three The nine voodoo corpses are in the human body, blocking the poisonous gas of the Yellow River. The traveler opens the three caves, and the nine voodoo destroy longevity. This is what it means. I don’t know if a cultivator knows how to cut three corpses and kill the nine voodoo? , low-mindedly seeking guidance on the Dao, hitting the three barriers, opening the nine orifices, and the three corpses are dead, the nine Gus are gone, the gates and orifices are clear, and they are constantly turning, the root of nature is long-lasting, the root of life is permanent, the seven emotions are stopped, and the six desires are not born. The three poisons are gone."

"Teacher, how can we kill the three corpses?"

"Either sacrifice the innate spiritual treasure, or condense the golden body, and when the opportunity comes, you can kill the three corpses!"

"Teacher, can acquired things be used to kill the three corpses?"

"If you don't enter the Xiantian, you can't kill the three corpses!"

At this time, all the monks wanted to find the Xiantian Lingbao, and they were going to go to the Zixiao Palace to find the treasure quickly, so that they could put their obsession on it and kill the three corpses.Therefore, the battle for Lingbao has been vigorously unfolding on the prehistoric land since today.

At the end, Lao Tzu stood up again and asked respectfully: "Teacher, is there a realm above a saint?"

Hongjun said lightly: "The sage is the Hunyuan Daluo Jinxian, on which there is the Hunyuan Wuji Taishang Dao, and on top of it is the Hunyuan Wuji Luo Tiandao. The Dao that Pangu wanted just now is the Hunyuan Wuji Luo Tiandao, It is the Hunyuan Wuji Chaos Saint," After a pause, he said: "Chaos is infinite, but Hunyuan Daluo Jinxian and Hunyuan Wuji Taishang Tiandao cannot escape from the way of heaven to wander and practice in chaos, and Hunyuan Wuji Chaos Saint But it is an existence that transcends the way of heaven, can freely break away from the chaotic scope of the way of heaven, and travel in a wider chaotic world, as for the method of cultivation, it is impossible to obtain it.”

After hearing this, the monks were even more surprised, but they didn't ask any more questions.Hongjun stopped preaching, and said: "After I become a saint, under the way of heaven, I will teach and educate all living beings. Now that I have finished preaching three times, I will never preach again!" Everyone panicked immediately, they all knelt down and begged: "I beg the teacher to have mercy!" "No need to say more!"

Daoist Hongjun said: "There should be a holy place under the way of heaven to manage the prehistoric place for the way of heaven. However, they were born in one, the beginning and three, the success and six, and the extreme and nine, so there should be eight holy places. There should be seven under my sect. "After speaking, seven primordial purple qi appeared in his hand, which was the primordial purple qi that Chen Rong saw at that time, but the difference was that it had been transformed by the Dao of Heaven.All the monks looked at the majestic purple energy anxiously.

Daozu Hongjun looked at all the monks and said: "Lao Tzu, the primitive, heaven-reaching, transformed into Pangu Sanqing by Pangu Yuanshen, who received the legacy of Pangu, is Taoist orthodox. You have deep heels, The luck is long, the Tao is also profound, and each has great wisdom, great perseverance, and great merit, so I can pass on my disciples and become saints." The three majestic purple qi flew towards the three Pangu real people and entered their primordial spirits, Quickly knelt down on their respective futons, and thanked him: "Thank you, Teacher! Teacher Sage, the life is boundless!"

"Nuwa, you have deep heels, long luck, and great fortune. You can be my closed disciple. Are you willing?"

Nuwa hurriedly bowed down and said: "Nuwa pays respects to the teacher, the teacher of the saint has no bounds in life." A stream of majestic purple air flew into Nuwa's primordial spirit.

After receiving Nuwa, Hongjun didn't speak, his eyes were slightly closed, and he didn't speak anymore.

At this time, I was in a hurry to receive Zhunti, eight honorable people, six were accepted disciples, and when they arrived at the two of them, they stopped unexpectedly. Unwilling, the two quickly fell to the ground and begged. One set, such words as the barrenness of the West.Seeing this, Hongjun said: "Jieying Zhunti, both of you are innate spirits, and your heels are also deep, but you don't have the relationship with me as a master and apprentice, so I will accept you two as my named disciples." Without waiting for their answer, he poured the primordial purple energy into their primordial spirits.

Although the two were dissatisfied, they had no choice but to ask Hongjun to settle the matter.The rest of the geniuses can be accepted as disciples when they see the two in the west begging for Hongjun.They knelt down on the ground one after another, imitating the two Westerners, but Daozu Hongjun just said, you have nothing to do with me, so you sent it away.

In the end, he threw the last piece of Primordial Purple Qi into the air, and then penetrated into Hong Yun's primordial spirit. Hong Yun was dizzy with excitement, and forgot to return the gift. This is doom.

Next is the magic weapon given by Taoist ancestors to his apprentices: Laozi got the Taiji map, Yuanyuan got the Pangu banner, Tongtian got the Zhuxian Sword, Nuwa got the Mountains and Rivers Sheji map and the red hydrangea, and received the Liyandiguang flag in the five-element flag, and Zhunti Got the blessing god.

Then, even if there is a chance in front of Baoya, the remaining monks will get a chance, so that it will not be in vain. Although there are only a few people who have a chance, they are still yearning for all the monks, and finally some monks will be assigned , and the rest flew to the prehistoric world to wait for fate, and finally returned to the hall here.Daozu Hongjun said: "The way of heaven is not enough, I will follow the way with my body, and Hongjun will not come out unless there is a catastrophe."

All the monks said sadly: "Teacher is merciful."

Daozu said slowly, "Let's all go back." Then he disappeared into the halo behind him, and this time all the monks could see clearly.After a while, all the monks came out of Zixiao Palace and appeared in the prehistoric world. They heard a "joint way" from the air, and then all the monks could feel the coercion of the way of heaven, which meant that the way of heaven was more perfect.

(End of this chapter)

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