Wandering

Chapter 105
"Because of the relationship between master and apprentice, you can't do it?"

Director Gu: "I work in this organization now. One advantage is that I can use the power of officials to investigate some personal privacy. Hechen and Zezhong are not only mentors and apprentices, but also father and son. Zezhong is his biological son. "

"What! Zezhong is Hechen's son? That Hechen is a Taoist monk."

Director Gu: "It's a long story, the cause and effect, listen to me slowly—"

Taoist priests are also human beings. More than 20 years ago, Hechen saved a woman in the world, and later he had an affair, and he had a son, Zezhong.No wonder He Chen had an idea about Zi Yingyi 20 years ago, it turns out that he really has a good relationship.Unfortunately, the woman died early, and He Chen tried to find a way to bring the son back to the Zhengyi School to accept him as a disciple.Among all the disciples, he loves Zezhong the most, even dotes on him, and there is a reason for his lax discipline.

After Zezhong's death, Hechen was very sad, but because of the relationship between Zhengyimen and Shouzheng Zhenren, he couldn't personally seek revenge on me.The pain of losing a son made Hechen think of a very special way.He went to Feijin Peak to find Qiye, an abandoned disciple of the Zhongnan Sect, and passed on the heart and formulas of the last twelve realms of the 36-hole Heavenly Alchemy of the Zhengyi Gate to Qiye.Hechen knew that Qiye had a grudge against me, and also knew that Qiye would not be able to get guidance from a higher way when he left Zhongnan.Qiye asked him why he did this, and he only answered two words-Shi Ye.

Qiye has the talent of heaven and man, his aptitude and comprehension are above first-class, and his realm of Taoism has already broken through the nine-turn Jindan Zhizhi of the Zhongnan School.He left Zhongnan to realize the Tao alone, although he could find another way, but this road of exploration is not easy after all.Feng Junzi once pointed out this on Feijin Peak, and even proposed to accept him as a disciple, but Qiye did not agree.This is great, He Chen has made up for the lack of alchemy that Qi Ye has learned, which is like a tiger with wings added to Qi Ye, it will be easier to kill me in the future, and that is what He Chen means, he has already hinted Seven leaves.

What He Chen did was extraordinary, because he was the one who took the initiative to pass the alchemy to Qiye, and Qiye did not break the rules of Zhengyimen.As long as Qiye doesn't pass on the mantra and mentality of the 36 caves, the last twelve caves, to others, Zhengyimen has no reason to go to him to settle accounts, and he can only punish Hechen if he wants to be punished.This is like the situation where the Zhongnan faction could only force Qiye to kill Han Ziying, but the head of Dengfeng couldn't eliminate the demon himself.

Hechen knew that he had violated the school rules, and then went back to the mountain to plead guilty to the head of Shouzheng.Outsiders don't know the specific process, and don't know what Shouzheng said to Hechen, anyway, Hechen never left again.It is said that Hechen retreated voluntarily, and what the practitioners talk about is the life and death pass that practitioners talk about.The so-called life and death test means that after the retreat, there are nothing more than two results. One is that the destiny is exhausted without obtaining the Dao, and the other is that after the Dao is cultivated, it will never leave the retreat for life, which is equivalent to life imprisonment for ordinary people.As soon as Hechen entered the life-and-death test, he was gone, but he left a Qiye in the world, which was a big trouble for me, Ishino.

Director Gu came here today to tell me about this on purpose, to remind me to be careful.When he left, he said to me again: "Shi Ye, if you leave this door, even if I haven't been here today. From now on, you will still be my subordinate Shi Shi, and I will still be your leader, Director Gu. Do you understand?"

"I see, thank you, thank you very much!"

The origin of Director Gu and the story of Hechen and Qiye touched me a lot, but it is not the issue I am most concerned about now.I was not Qiye's opponent in the first place, and it doesn't matter whether Qiye is stronger or not.In fact, what I am more concerned about is why Junzi Feng is looking for Shang Yunfei, and how did he pull out the Living Buddha?That night, after I attended the birthday banquet, Monk Feng Junzi and Shang Yunfei had already left, but Han Ziying heard a conversation between them before they went out.Feng Junzi actually wanted to invite the Living Buddha to play chess on Zhaoting Mountain after seven days.Of course, Shang Yunfei is not good at making decisions for the Living Buddha, but he just agreed to pass on this word.

I made up my mind and wanted to take a sneak peek.I am familiar with the terrain of Zhaoting Mountain. Wearing the spirit lock ring, as long as you are careful, you may not be discovered by them.I'm really curious what kind of tricks Feng Junzi is going to play?
……

The place where Feng Junzi played chess with the living Buddha was in an empty valley in Zhaoting Mountain, which is where Hei Ruyi landed after he fought with Luxue last time.I thought I was going early, but I was already late.As soon as the morning fog dissipated, I saw the figure of the old and the young, the monk and the layman sitting opposite each other from a distance.Feng Junzi had been prepared for a long time, and he brought two low stools and a low-level chess table from somewhere, and the chessboard and chess box were all set up.

I didn't dare to get too close. Although I have the spirit lock ring, those two are the first-class masters in the world.Standing far behind a rhododendron bush, I heard the two of them talking——

Living Buddha: "The little benefactor has put so much thought into inviting the old monk to play a game of chess in the mountains. The mountain breeze is clear and the old monk is also happy to enjoy it, but the chess game is not very good."

Feng Junzi: "I'm not very proficient in the way of talking with my opponent, I'm just pretending.... Buddha, you are old, please hold the white, I will settle first."

These two people really played chess seriously.The Living Buddha was wearing a big red monk robe, with his right arm exposed. He still had the ordinary and peaceful appearance when I saw him last time.A game of chess has been laid out, but the living Buddha was the first to speak: "Little benefactor, set up the table and wait for me before dawn, and you know that the old monk will definitely come?"

Feng Junzi smiled: "The world is empty and empty, where is the peak that does not enter the clouds? I heard that the Buddha likes to travel around, so why not come here. If you are a real Buddha, you will come. If you are a fake Buddha, It doesn't matter if you come or not."

The Living Buddha also nodded and smiled, "The little benefactor's poetry and artistic conception are worth talking about. I'm afraid you're not just looking for me to play chess?"

Feng Junzi: "It's a long story. I originally had a question and wanted to ask the Buddha. At that time, the Buddha was not there. When the Buddha came back, I thought I had figured it out. Then I was confused again, but the Buddha went out again. , I solved it myself. Until now, I found that I didn't understand the truth of it, so I finally invited the Buddha to come."

Living Buddha: "When I was 40 years old, I traveled along the Jinsha River and saw the scenery along the way. I also felt the same way as you did. If you have anything to say, please tell me."

Feng Junzi: "I'm not a Buddhist disciple, so I wanted to ask someone in the Buddhist sect, but Shang Yunfei didn't give me an answer."

Living Buddha: "No wonder that child Yunfei suddenly came to me one day and asked me why there are no plants and trees when Buddhism talks about sentient beings in the six realms. So you asked him."

Feng Junzi: "This is my first question, and then I want to ask - is the grass and trees ruthless?"

Living Buddha: "You just said you figured it out, why are you asking me again?"

Feng Junzi: "What I figured out is that the feelings of plants and trees are different from those of people. But then I thought that the feelings of other sentient beings in the six realms are also different from those of people. It doesn't make sense that plants and trees are not in the six realms."

Living Buddha: "Your question has returned to the starting point. Have you figured it out now?"

Feng Junzi: "I saw you, Buddha today, and I thought of it again when I fell asleep-the love of plants and trees, between sentient and ruthless, can be affectionate or ruthless. Why is this? I want to ask the Buddha."

The living Buddha smiled: "Buddhist disciples, most of them don't kill animals but eat vegetarian food. Where does this vegetarian food come from? Vegetables come from plants and trees. Plants and trees can't enter sentient beings, but they can nourish sentient beings. It is indeed between sentient beings and non-sentient beings. You Taoists, It doesn’t mean that the world is not benevolent, and all things are treated as straw dogs. Does the inhumanity of the world mean that the world is ruthless? This old monk doesn’t know, what does the little benefactor think?”

Feng Junzi: "Of course the heaven and the earth have sentient beings, otherwise how could there be sentient beings? It's just that the heaven and the earth have forgotten, and the sentient beings are pursuing it. The vegetation takes the heaven and the earth to nourish the sentient beings, turning ruthless into sentient beings."

Living Buddha: "Turning ruthlessness into sentient beings, seemingly ruthless, is indeed the source of love in the world - if so, why do you ask me?"

Feng Junzi suddenly changed the subject, and said loudly: "I am not a grass and tree. Since I was born as a human being, I have human feelings. Whether I pursue it or forget it, in short, I have it.... Buddha, you have said so much. Are you thirsty?"

Buddha: "Hearing what you said, I'm really thirsty. It's a pity that there is no tea in the mountains. Let's continue playing chess."

At this time, in the distance, I suddenly felt a bright light in front of me inexplicably.The mountain wind becomes soft and flowing, the surrounding trees are also rhythmic with vitality, and even the curves of the distant peaks seem to change suddenly and full of flavor.In fact, the wind has not changed, the trees have not changed, and the mountains have not changed, all because of the appearance of a person.A woman in green clothes stepped out of the forest not far away. This was the first time I saw real green snow.

The statues in the mountain temple can be said to be very exquisitely shaped. Luxue's figure and facial features are almost exactly the same as the statues, and she is indeed a beauty in palace attire.But no matter how good a sculptor's work is, it cannot express one thing, that is, the natural charm.As Luxue came from the valley, there was a natural charm emanating from her body, and everything around her became vivid and gentle, full of fresh charm.Such a woman is indeed different from ordinary people. It is difficult for you to tell where she is beautiful, because it cannot be described.

I thought of Qixin, when I took off the mask and saw her face, both men and women would lose their minds, because it was the beauty of heaven and man.But Luxue is completely different from Qixin, you don’t even notice her facial features, because when you see her, everything around her is a part of the flow of Shen Yun, including yourself, and you will also feel that you have melted into it.When I saw her, I understood why Junzi Feng couldn't forget her, and why he had a good time with her on that moonlit night.This is a person you can't forget once you see her, especially in this deep mountain valley, she is indeed a mountain god.

I don't mention how I feel when I see Luxue, but the Living Buddha and Feng Junzi are still playing chess seriously, as if Luxue didn't exist at all, and didn't appear at all.Luxue didn't say hello either, she just came close to the two of them, half-kneeled on the ground, and started to set things up.Only then did I see clearly that she came out with something in her hands. There was a small stove and a small copper pot, and she was boiling water.Luxue seemed to be looking at the kettle seriously, and those two were also playing chess very seriously.The water rang, and the water boiled. Luxue took out another cup out of nowhere and made a cup of tea.He raised his slender hand and placed the cup of tea by the living Buddha's hand.Feng Junzi took out his purple clay pot from under the table like a magic trick and put it on the table.Luxue didn't speak, she reached out and took the teapot over, made another pot of tea and put it by Feng Junzi's hand.

When the tea was ready, Feng Junzi picked up the pot and said to the Living Buddha, "Buddha, please use tea."

Living Buddha: "You're welcome... good tea, good tea."

The two continued to play chess while drinking tea.Luxue put the copper pot aside, took out a small tong to hold something and roasted it on the fire.I took a closer look, and saw that Luxue was roasting ginkgo, which is the kernel of ginkgo.When the ginkgo fruit is roasted, the outer shell will crack, making a crackling sound, and a strange fragrance is wafting in the air.Luxue carefully peeled off the shells of the roasted ginkgo fruits one by one, put the whole fruit flesh on a wooden tray, and handed the wooden tray to the side of the chessboard.It turns out that there is not only tea, but also refreshments.

The two drank tea while playing chess, and also used refreshments.The living Buddha said: "Little benefactor, your game of chess today is not as good as the fragrance of tea. Do you still want to ask me about the love of plants and trees?"

Feng Junzi: "I won't ask you anymore, but I have another question now."

Living Buddha: "You say."

Feng Junzi: "Does the love between plants and trees hurt people's peace?"

The living Buddha sighed, did not speak, and stretched out a finger to Feng Junzi's eyes.Feng Junzi frowned and said: "Buddha, you are a Living Buddha of the Yellow Sect, why did you play Zen's one-finger meditation with me?"

The Living Buddha put down his finger, pointed at the chessboard again and said, "What's the result of our chess game?"

Feng Junzi also looked down at the chessboard: "Come down, it's nothing more than a clear distinction between black and white."

Living Buddha: "What happens after black and white are clear?"

Feng Junzi tapped his head with his fingers, then stretched out his hand to the chessboard, and the two of them stopped talking and started playing chess again.However, the chess game has changed at this time. I think their movements are very strange. Instead of placing pieces on the board, they take pieces from the board and put them back into the chess box, which is completely opposite to the order of playing chess just now.However, judging from their movements, they are still standard chess moves, with one hand and the other.I reckon I took the chess pieces back according to the order in which they were placed just now, maybe there was no bad move in the middle, because I saw them take back the chess pieces and drop a few more pieces at the same time, it should be the chess pieces that were eaten just now .

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Hehe, I will vote again today.I will not advertise, I hope friends who like this book, if you think this book is worthy of your vote, please vote for me.

(End of this chapter)