the heavens

Chapter 249 Inheriting the classics (two updates and ten thousand)
Because of the environment in which Hong Yi grew up, he has developed an extreme temperament. He always thinks that others will help him first, and then he will help others.

I always think of getting benefits from others first, and then repaying the favor.

So he said that there is kindness for kindness, and there is revenge for revenge.

But revenge is more important in his concept.

But where there is such a good thing in the world, why should others revolve around you.

Hong Yi is just the concubine of the Hou family, and he doesn't even have the courage and trust to break through and stand up after he wants to obtain the truth.

Since you have decided to come to apprentice, you have to think about everything, because what you Hong Yi wants to learn is not an ordinary method, but the core secret method of Qingyun Dao.

You don't even have this kind of trust. When it comes to the relationship between master and apprentice, it is you, Hong Yi, who came to learn Taoism and apprenticeship.

Dao should not be preached lightly, Hong Yi's heart is not sincere, why should he, Lu Fengqiu, preach to such a person?

If you, Hong Yi, are really ruthless, it doesn't matter if you cut up this whole body!

Completely cut off the karma with Hong Xuanji!
Father, father and son, are the natural law of heaven, just like the relationship between the way of heaven and the way of humanity.

If heaven and earth are not born, how can they be born?
The world is not benevolent and treats everything as a straw dog. Does everyone have to go against the sky?

The world looks at all things like that lost grass dog, and it doesn't treat people particularly well, nor does it treat other things particularly badly.

Everything in the world is the same, there is no distinction between high and low, high or low, superior or inferior, good or bad, do not regard good as good, and do not regard evil as evil.

Everything in the world follows the law of nature. If you want to live forever, what you want is not to be against, but to be obedient and reverse in one heart.

People follow the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature.

You want to take revenge, well, you are not allowed to take revenge, you must at least cut off the root cause before you can talk about hatred.

It can't be something that is good for you, you take it all.

If there is a slight disadvantage, you will pick everything up.

What is magnanimity?Frankness means that I don't owe you, and you don't owe me.

The order of primary and secondary should also be clarified, first I don’t owe you, then you don’t owe me.

Everything starts with oneself.

To put it bluntly, Hong Yi also owed Hong Xuanji half his life.

Constantly clean up the cause and effect, and seek detachment, the so-called detachment is just an excuse to comfort yourself.

Naturally, Lu Fengqiu would not accept such a person.

Of course, Lu Fengqiu will not force it, you have your own thoughts, and I have my rules.

He, Hong Yi, is now just a little-known concubine of the Hou family, and he has no enmity with Lu Fengqiu.

Even Lu Fengqiu still has kindness towards Hong Yi, Lu Fengqiu has neither good feelings nor bad feelings for Hong Yi, so why make things difficult for him.

If it was really embarrassing for him, he wouldn't point out that he has the greatest self between heaven and earth, and wouldn't let him practice the method of refining qi.

If he wanted to learn the supreme secret technique from Lu Fengqiu, he didn't want to treat it sincerely, but thought about getting it first.

Want to get it without paying?
In the world, where is there such a good thing.

There is something to gain, not something to lose.

If you want to worship me as a teacher, I still have to spoil you?
There are no rules, nothing is perfect, Taoism is natural, but there are rules hidden in it.

Why do the four seasons rotate in the order of spring, summer, autumn and winter instead of autumn, spring, summer and winter?
Tao follows nature, and Tao also includes rules.

If Hong Yi doesn't worship Lu Fengqiu as his teacher, how he acts has nothing to do with Lu Fengqiu, but if he wants to worship Lu Fengqiu as his teacher, he has to be willing to get it.

Also because he wanted to be magnanimous, Lu Fengqiu would not write the "Book of Changes" silently.

If he had written the "Book of Changes" ahead of time, his heart would be dusty, and he would not be considered frank.

Therefore, Lu Fengqiu did not intend to write "Book of Changes" silently.

It should be his Hong Yi's chance, even his Hong Yi's chance, Lu Fengqiu didn't bother to take anything from him.

Lu Fengqiu knew exactly where Lu Fengqiu's chance was.

Therefore, these days, Lu Fengqiu bathed and burned incense, sat quietly in front of the word "Tao" in Zhidao Hall for seven days, and explained his thoughts to Tao before he began to write "Nanhua Jing" and "Tao Te Ching".

"Nanhua Jing" is "Zhuangzi".

"Zhuangzi" has a total of seven inner chapters, 28 outer chapters, fourteen miscellaneous chapters, and three commentaries, 52 chapters, totaling more than [-] words.

Lu Fengqiu sorted out "Zhuangzi", and combined with the situation of this place, cut "Zhuangzi" into seven inner chapters, fifteen outer chapters, and eleven miscellaneous chapters.

When Lu Fengqiu wrote "Zhuangzi · Tianxia Pian".

Lu Fengqiu could no longer suppress the spirit in the splendid article.

"The sages are born, the kings are accomplished, and they all come from the Tao."

"If you are not separated from the sect, you are called a heavenly man; if you are not separated from the essence, you are called a god-man; if you are not separated from the truth, you are called a perfect man."

"That's why the way of the inner sage and the outer king is dark but not clear, gloomy but not forthcoming, and people in the world each follow their own desires and take their own way."

"..."

Every time Lu Fengqiu writes a sentence, he can see the light on the paper, the words float in the sky, and the sky and the earth are bright.

Lu Fengqiu has his own views on these scriptures, and the way of "inner sage and outer king" in "Tianxia Pian" is the product of the combination of Confucianism, Taoism and Legalism.

Lu Fengqiu has experienced the era of various schools of thought, so he can naturally understand the truth.

At this moment, streams of extremely huge and vast energy leaked out from the words on the scroll, and rushed to the sky suddenly!

In an instant, the entire Qingyun Peak appeared in the golden light.

In the sky, clouds of golden light linger.

The golden light condenses into words, and the brilliance flows, as if the mantra of the avenue is manifested, and the mantra of the avenue is imaged, forming a portrait that shocks the world.

At this moment, the entire Qingyun Peak was boiling.

Up and down Qingyun Peak, the handyman and the disciples of the outer sect, as well as thousands of craftsmen from the other four peaks are all looking up at the golden aura emanating from the Zhidao Hall.

"My God, what the hell happened!"

"Is the Taoist ancestor manifested?"

Everyone was shocked and puzzled.

At this time, in the Gongyuan in Yujing City.

The tablets and statues of the "Princes" enshrined in the temple trembled violently!

The trembling voice resounded through the Gongyuan and the entire Yujing City!

……

In the palace, the cabinet hall.

Qiandi Yang Pan heard these extremely vast voices and hurried towards the main hall.

He heard the sound of the hundred saints coming from the Gongyuan.

"Hundred saints screaming together! How is it possible!"

"Who wrote such a shocking article, in line with the holy way!"

"Only if you conform to the holy way, will you attract all the saints!"

"No, no, this is no longer the Hundred Saints!"

"This is the Baisheng pilgrimage!"

A large group of important cabinet ministers swarmed out from the cabinet hall.

All of them had expressions of surprise and astonishment on their faces.

"These statues of the gods have been enshrined in the past, and they have a trace of the power of the gods. Although they are not conscious, they have their own reasons. Only when the rational spirit of the article is close to the holy way, will they resonate with them!"

"And now, these statues of the gods are actually worshiping!"

A group of important cabinet ministers looked at the clouds hovering over Yujing City, all of them showed very solemn expressions on their faces.

"Everyone bows their heads. Could it be that someone wrote the mantra of the Dao, wrote the book of the Dao? Became the leader of the disciples?"

"Could it be that someone has become a saint today?"

someone murmured.

Emperor Qian Yang Pan's face revealed a look of astonishment, his eyes no longer looked towards the direction of the Gongyuan, but towards the west of the city.

It was in the direction of the West Mountain, golden clouds swept across the sky, and a sea of ​​golden clouds descended on the world like a fairyland!

"Could it be him!"

The look of astonishment in Qiandi Yang Pan's eyes could not dissipate for a long time.

"If it's really Qingyunzi, then this Qingyunzi is too scary!"

"A current sage, a current sage who has become the head of all schools."

……

Yujing City, Sanhualou.

Su Mu listened to the huge movement in the city, and the overwhelming golden light in the sky.

Su Mu's complexion changed slightly. Even though she was a saintly lady, she had never seen such a battle.

Do you bow your head?

Who has the ability to become another "son" after the ancient masters?
And it is the first of all.

Since the ancient philosophers, there has never been a saint in Tianzhou.

Now not only saints have appeared, but also let all the sons bow their heads.

Once this matter is known to the people of the Zhuzi family, it may cause a big earthquake.

Presumably, Emperor Qian is already very uncomfortable now.

As soon as the sage comes out, the emperor also has to surrender!

……

Outside Yujing City, in the Yujing Temple on Yulong Mountain.

Xiao Anran was discussing with Gan Daozi.

"Brother Daozi, the supreme Taoist method deduced by the Yuanyang secret technique has been deduced to a very advanced level."

"It all depends on this Daoist statue. If it weren't for this Daoist statue that contains everything, I am afraid that even today, the deduction method cannot be deduced to this point."

"Since seeing this ancestor statue, my realm has improved a lot. If things go on like this, it can be said to be of great benefit to the cultivation of my Taoist disciples."

"Speaking of which, Qing Yunzi only charged me 50 taels of red gold for this Taoist ancestor portrait. It is really my Fang Xiandao who took advantage of it."

"Even a million taels of red gold can hardly be compared to this statue of the Supreme Daoist Ancestor."

Xiao Anran stroked the edge of the Daoist statue with one hand, and said with emotion.

Gan Daozi just smiled slightly when he heard the words, and said: "Since it is a priceless treasure, it would be vulgar to talk about money."

"Qing Yunzi's ability to sell such priceless treasures shows that he has reached the state of doing nothing and letting nature take its course."

"You can see his real demeanor in every move."

At this moment, Xiao Anran's complexion changed, he stood up suddenly, and pointed towards the western sky.

"Brother Daozi, what do you think is that?"

Gan Daozi also stood up when he heard the words, and looked towards the west.

I saw the infinite golden light in the western sky, as if a fairyland had descended.

"That's the location of Qingyun Peak!"

Gan Daozi gasped.

"What shocking thing did Qingyunzi come up with, which can trigger such changes in the celestial phenomena?"

Xiao said sadly.

Gan Daozi murmured: "Could it be that he is writing a book and talking about it! Creating the classics of Taoism!"

Xiao Anran took a deep breath and said, "Impossible, not everyone can write Taoist classics."

Gan Daozi smiled wryly and said, "It would not be too strange if he could write the supreme Taoism classic even for such a figure who can draw the statue of the supreme Taoist ancestor."

When Xiao Anran heard it, he couldn't help saying: "Hearing what Brother Daozi said, I really think it might be him."

Gan Daozi said: "Whether it's him or not, you'll know if you go to Qingyun Peak!"

Xiao Anran heard the words, and said: "It seems that I have no choice but to visit this Daoist Qingyun again!"

After finishing speaking, Xiao Anran carefully rolled up the picture of Daoist ancestors, placed it in the main hall, and then left Yujing temple together with Gan Daozi.

……

"The valleys are empty and the rivers are exhausted, and the hills are barren and deep. The sage is dead, and the robbers can't afford it, and the world is flat without reason."

"Saints never die, thieves never stop..."

"How do you know it is evil? He who steals the hook will be punished, and the one who steals the country will be a prince, and benevolence and justice exist in the door of the princes."

Lu Fengqiu has finished writing "Zhuangzi: Tianxia Pian", and has already written "Zhuangzi: Huanqiu".

Different from the inner sage and outer king explained in the Tianxia chapter, what this article expounds is that there are no saints and thieves without differences.

It is also stated in the Tao Te Ching.

Do not honor the virtuous, so that the people will not fight.Rare goods are not expensive, so that the people will not be stolen.

This chapter is the essence of Zhuangzi's chapter.

The goodness in this article is the highest kindness like water, conforming to nature, conforming to the way of heaven, and stressing a word of obedience, as long as it conforms to the way of heaven, it is good.

Don't worry about whether others are evil or not, because once you do this, you will become a "saint" who seizes the highest point of morality. There will always be robbers in the eyes of saints, so saints will not die, and there will be more robbers!

Indeed, everyone can only be responsible for themselves, and it is the right thing to do well and not to coerce others with morality.

Whether others are evil or not has nothing to do with oneself.

But it is about those who are oppressed by the evil one.

If the oppressed are bullied, if they see it and ignore it, this is actually a kind of evil.

If you don't see and hear but don't hear, you fall into the lower vehicle.

If the perpetrators of evil are not reprimanded, then the perpetrators will only think that their evil is normal and most reasonable.

This is not coercion, but expressing one's point of view.

Whether you listen or not is up to you, but whether you talk or not is up to me.

After all, not everyone can take responsibility for themselves.

As for whether he has become a "sage" who seized the highest point of morality, that is the benevolent see benevolence and the wise see wisdom.

Lu Fengqiu upholds that Tao is the way of chivalry. He has his own understanding of the way of heaven and humanity. This understanding is formed step by step, not overnight. People grow step by step, and so does Lu Fengqiu.

He has read through hundreds of classics, and what he has learned is no longer limited to Taoist theories.

Not to mention imposing the meaning of the classics on oneself.

If you just copy it mechanically, that in itself is falling into inferiority.

If you want to walk out of your own way, understand your own heart, and refine your own true way, this is the most important point.

Seeing the sky and seeing yourself is not ruthless, but seeing your true heart and temperament, seeing your true heart and face.

……

I don't know how long it took, but the sky darkened.

But the sky above Qingyun Peak is still filled with golden light.

Many people in Yujing City have noticed this.

The name of the painting fairy Qingyunzi was once again being talked about in various places in Yujing City.

……

In the imperial palace, Emperor Qian Yang sat cross-legged in the imperial study, and every hour or three, the eunuch would come to report.

"Your Majesty, the golden light of Xishan is still there."

After Qiandi Yang Pan heard it, he leaned over his desk to review the memorial without raising his head.

Until the eunuch came in for the last time and said: "Your Majesty, the golden light of Xishan has disappeared."

Emperor Qian Yang Pan just raised his head and said in a deep voice, "What time is it?"

The eunuch replied: "Your Majesty, it is three quarters of the Hai hour."

Emperor Qian Yang Pan waved his hand and told the eunuch to step down.

The next moment, a figure stepped out from the darkness.

Emperor Qian said: "Gongyangyu, go to Qingyun Peak in the West Mountain to find out the truth for me. Remember, don't do anything. You are not the opponent of Qingyunzi, you must be respectful."

The person who walked out of this darkness is called Gongyang Yu, who was the sword saint of the Yunmeng Empire a hundred years ago. He practiced the Thunder Prison Sword Sutra. , is a master of the pinnacle of martial arts.

Gongyangyu said respectfully: "Understood."

……

West Mountain, outside the mountain gate of Qingyun Peak.

Xiao Anran and Gan Daozi waited quietly.

It has been a little while since the two of them came to Qingyun Peak, it was still daytime when they came, but it is already late at night.

Watching the golden light in the night sky finally dissipate.

Xiao sadly said with emotion: "Today I just know that Daoist Brother Qingyun's realm is as high as a tall building, you and I can only look up at it."

When Gan Daozi heard the words, he also said with emotion: "That's true."

At this moment, a figure came from the mountain path.

After the two of them saw the man, there was a hint of astonishment in their eyes almost at the same time.

The visitor is majestic, and he is by no means waiting for nothing, he is a martial saint!
That person is none other than Gong Yang Yu.

I could only hear Gongyangyu say to the disciple guarding the mountain: "Gongyangyu came to visit Qingyunzi, the head teacher of Qingyun Taoism, please pass the report on his behalf."

When Xiao Anran and Gan Daozi heard this, they couldn't help but glanced at each other, and they both read the same meaning from each other's eyes.

Is this person a ram fool?

Is it the sword master of the Yunmeng Empire a hundred years ago?
It was rumored that this person had been dead for a long time, how could he appear here?

It should not be the same name and surname, there is probably only one Gongyangyu in this world who can have such a majestic vitality.

The disciple of Qingyun Dao who was waiting in front of the mountain gate saw someone coming again, and said directly: "My head teacher has an order. I don't see any outsiders today. Please go back."

The ram was foolish, but he didn't move.

Emperor Qian asked him to inquire about Qing Yunzi's reality, and wanted to know what it was that caused everyone to bow their heads today. If he returned empty-handed like this, it would be unreasonable.

"I don't know when Master Qingyunzi will meet the foreign guests?"

The ram asked stupidly.

The disciple guarding the mountain said neither humble nor overbearing: "The master teacher didn't say anything."

Gong Yangyu didn't leave either, waiting here just like Xiao Anran and Gan Daozi.

……

Qingyun Peak, to the Taoist Hall.

Lu Fengqiu breathed a sigh of relief looking at the "South China Classic" which took a whole day to write.

After silently writing such a classic that arouses the vision of heaven and earth, he has a new understanding of Tao.

At this moment, Xiao Hua jumped in from outside the hall, and said to Lu Fengqiu: "Master Lu, Xiao Anran and Gan Daozi have been guarding outside the mountain gate for a long time, do you want to let them in?"

Hearing this, Lu Fengqiu smiled and said, "That's fine, the Taoists in the world belong to one family, so we should let them read the Taoist classics."

……

Xiao Hua flew away, and not long after, she brought her back to the Zhidao Hall.

Before Qian Daozi entered the Taoist hall, the voice had already arrived.

"I don't know what a shocking work Daoist Brother Qingyun has made, which actually caused all the disciples to bow their heads in worship. Can this old man feast his eyes?"

(End of this chapter)