Magic Item Master

Chapter 116 Nether Boundary Research
While Zhang Sen was revising his exercises, the gods gathered in Surya's palace and were discussing a very serious topic.

Fayou looked at Surya and other gods solemnly, and said, "Do you know what fellow Daoist Zhang Sen said about 'performance'?"

"I've never heard of it. Why didn't you ask clearly at the time?" Surya frowned and said, and gave the gods a reproachful look after speaking.

Agni said embarrassingly: "I saw that you all nodded and thought you all knew, so I thought I would ask you when I came back."

"I thought so too." Varuna muffled.

Human beings at this time did not have entertainment programs such as performances at all, and even the king did not have extra time to enjoy them. After all, the country had just been established, so naturally there would be no singing and dancing performances.

"Then what should we do now?" Su Mo looked at the gods worriedly and asked.

Now go back and ask Zhang Sen, it seems a bit embarrassing, but if you don't go back and ask Zhang Sen, they really don't know what "performance" is.

"Could it be food?" Kubera, the god of wealth, said.

Vishnu shook his head and said: "No, I think it should be some kind of ceremony, like a ritual for mortal sacrifices."

"Then aren't we going to take out the treasure?" Vayu asked in discoloration.

Vishnu smiled wryly and said, "At the beginning, we should have asked Fellow Daoist Zhang Sen about what to do, but now I don't know."

"Why don't we ask the Heavenly Emperor to ask Fellow Daoist Zhang Sen!" Varuna suggested.

Zhang Sen has the best relationship with Indra, and he is still temporarily living in Indra's palace. If Indra asks, Zhang Sen will be happy to answer.

"I'm going to talk to the Emperor of Heaven!" Vishnu immediately decided.

Compared to losing face, he cared more about what the performance was. He was also deceived by the appearance of the gods before, thinking that the gods knew what the performance was, so he didn't care.

He came to Indra's palace again, walked up to Indra and asked in a low voice. Indra opened his eyes and glanced at Vishnu speechlessly, then looked at Zhang Sen and asked, "Friend Zhang Sen, what is the performance?"

"What?" Zhang Sen stopped practicing, opened his eyes inexplicably and looked at Indra and Vishnu.

Indra didn't care and said, "The gods didn't know what the performance you were talking about, so they sent Vishnu to ask."

"Why didn't you ask me at that time, I thought you all knew." Zhang Sen looked at Vishnu in surprise and asked.

Vishnu smiled wryly and said: "Everyone thought that the other party knew what the show was, so they didn't ask Fellow Daoist Zhang Sen, thinking about asking other gods later, who knew that everyone thought so this time, so..."

"Sorry, this was my negligence. I forgot that this world has not even appeared in performances." Zhang Sen patted his forehead and said with a wry smile.

Although Indian movies dance when they disagree with each other, making it seem like all Indians can dance, but in fact, in the world of Indian mythology, at least in this period, let alone dancing, even singing is just humming a few random words. There is no such thing as a song at all. kind of argument.

Zhang Sen took out a tablet computer from the safe, clicked on a video, and the melodious singing sounded immediately.

"This is performance, but it's just one of the forms." Zhang Sen explained with the tablet facing Vishnu.

Both Vishnu and Indra looked at the tablet curiously, and they were surprised to find someone jumping and jumping inside. Vishnu walked up to the tablet computer, tapped the tablet, and said curiously: "Fellow Daoist Zhang Sen , How did you seal these people into here?"

"It's just a trick." Zhang Sen didn't explain the working principle of the tablet, and even if he wanted to explain, he didn't have enough knowledge reserves in his brain.

Next, he played a few more short videos to let Vishnu understand what the show was about.

"Fellow Daoist Zhang Sen, we have never experienced such a performance, what should we do so as not to mess it up?" Vishnu asked with some concern.

Zhang Sen thought for a while and said, "Come back tomorrow. I'll prepare some programs for you. You can watch which programs are suitable for you to perform, and then practice on your own."

"Okay, then I'll come back tomorrow." Vishnu agreed.

After Vishnu left, Zhang Sen began to think about which performances to choose?

Too frivolous certainly won't work. The world of Indian mythology is still very conservative now, although this kind of conservatism is unusually open at certain times, which in his view is almost deformed.

This matter is really not a small problem. He knows that there are many singing and dancing performances on the earth. The problem is that they may not be suitable for the Indian mythological world. If the gods are coldly received when they perform for the first time, his plan will undoubtedly be greatly compromised.

And when the gods are hit, they are likely to give up or deny his plan.

Originally, he thought that gods are versatile.

Moreover, India gave him the impression that he danced when he disagreed, so the gods should all have their own talents, so he didn't consider the issue of performances, but now it seems that he took it for granted.

But this is also normal, because he has the priesthood of the God of Wisdom, it doesn't mean that he knows everything and becomes an inhuman genius.

In fact, the priesthood of the God of Wisdom only makes him smarter, but it does not change his thinking mode. This is like raising a person's memory to a very high level, it does not make him a genius, but Let him become a large U disk.

Zhang Sen thought about it, and finally decided to go to the human world to see the situation. It would be best to determine the current human appreciation level for art.

Art is not acceptable to anyone, but a gradual process.

Aesthetics take a long time to change.

Zhang Sen got up to bid farewell to Indra, then quickly left the heaven and landed in a village in the human world.

At this time, the human world has undergone considerable changes. Although most people still wear animal skins, and some even wear leaves around their waists, there are also people who wear cloth.

Although Zhang Sen passed down the weaving technology, it is obvious that people have not yet realized how to use the cloth. It is simply used to wrap the body to hide shame, and even clothes have not been invented yet.

Zhang Sen put on a white mask, changed into an ancient costume, and then walked out of an empty hut.

This is already his most low-key appearance, but it was still as bright as a firefly in ancient times.

All of a sudden, many people pointed at him, and all looked at him curiously.

But these people didn't dare to disturb Zhang Sen, only a few children followed behind him timidly, and when they saw him stop, they immediately hid behind the firewood piles around them.

"It's a world that is both conservative and open."

Looking at the situation in the village, Zhang Sen sighed secretly.

In this village of less than [-] people, some women wrapped themselves tightly, but some women showed their breasts unconsciously. They frolicked by the river, but there were no men to watch.

Most of the men are working, some are making the barrel of the brush, and some are carefully processing the animal hair as the pen of the brush.

The patriarch of this village is related to the Amida family, so the two parties established a trade relationship. The writing brushes produced in the village will be sold to the Amida family, and the two parties will share profits in the end.

"Welcome to this immortal, your coming is Abu Kuan's glory." At this time, a fat man wrapped in satin came over with a flattering face and said loudly.

Zhang Sen looked at the fat man and asked, "How many people are there?"

"There are 75 of us here, and I am the only Brahmin who believes in the God of Wisdom." The fat man replied.

In fact, there are currently a large number of Brahmins who believe in the God of Wisdom, especially those Brahmins who have not yet chosen to believe in the God of Wisdom. Most of them are more inclined to the God of Wisdom.

Although other gods also have their own advantages, the God of Wisdom can bestow all kinds of knowledge on priests, which is incomparable to other gods.

Zhang Sen's propaganda was very successful. Since Amida's success, he has consciously selected some down-and-out but not stupid Brahmins to help them prosper again.

Therefore, in the eyes of many Brahmins, Zhang Sen can guarantee the longevity of his family.

This point hits the heart of almost every Brahmin. What is more important than the permanent prosperity of the family?
But Zhang Sen doesn't accept everyone, some half-hearted priests, he will not answer the other party's prayers at all.

For example, Amida's rival family, the youngest son had already been favored by Surya, but when he discovered that Amida was favored by the God of Wisdom, he not only made the family prosperous again, but also made money with the knowledge bestowed by the God of Wisdom. Take a lot of property, and get the trust and reuse of the king.

Under his psychological imbalance, he chose to change his belief, gave up Surya and turned to the God of Wisdom.

However, his countless prayers have not been answered by Zhang Sen, and he is now on the verge of collapse.

The biggest difference between Zhang Sen and other gods is that he will choose priests with a goal, and will not be tempted by sacrifices.

His property on earth is more than that of any god in the Indian mythological world, and he can even use pure gold to make the gate extravagantly. He doesn't look down on the sacrifices of the priests at all.

So although the opposing family kept increasing the offerings, Zhang Sen had no intention of responding at all.

And he has an advantage in doing so.

Originally, when Amida learned that the youngest son of the other family gave up her belief in Surya, the sun god, and wanted to switch to the God of Wisdom, she felt a sense of crisis, fearing that she would be abandoned by the God of Wisdom.

But after a period of time, she found that no matter how many sacrifices the other party's family added, the God of Wisdom did not respond to the other party at all.

This made her realize that the God of Wisdom is different from other gods, and she is more devout in her heart, and she is even about to become a fanatic of Zhang Sen, and the power of faith she can provide has increased a lot.

The more pious the believers, the more power of faith the gods get.

He roughly divides believers into five categories: general believers, superficial believers, pious believers, fanatics and orthodox believers.

(End of this chapter)