Conquer the world of the heavens

Chapter 1064 Primordial Purple Qi, Heavenly Dao Merit, Great Dao Merit!

Dao sage, I am the Dao, I am the Dao, and the Dao is me.

It's like, in the world of dragon talismans, Gu Chensha created the Wulong mind method, compiled the river of fate, and when he became the way of heaven, he stepped into the sage of the way of heaven;

Then, start to compile the data plate, smelt the essence of the Dao of all living beings, make up for the lack of your own Dao, and then enter the Dao Patriarch Saint.

And in the end, Gu Chensha and Wulong's mental method merged into one, he is Wulong's mental method, and Wulong's mental method is him.

Everyone in the world is practicing Wulong mentality, which is actually a supplement to Gu Chensha's practice. No matter how advanced the future generations have cultivated the Wulong mentality, and how much power they have, they cannot defeat the Wulong mentality. Gu Chensha couldn't be defeated either.

Because no matter how strong a person is, he lifts himself up.

To defeat Gu Chensha, it is only possible to create a brand new cultivation system and not follow the Wulong mentality.

At that time, Gu Chensha was the Daoist sage.

The so-called realm, practice step by step, is actually from the superficial to the high, like climbing a ladder, constantly touching the Dao and understanding the Dao.

But when we reach the realm of the Dao sage, I am the Dao, and the Dao is me.

The so-called boundary division is actually meaningless!

"In the Eternal Sacred Realm, there are eight Great Dao Saints, namely the Lord of Slaughter, the Lord of Time, the Lord of Demons, the Lord of Destiny, the Lord of Death, the Lord of Hope, the Lord of Selfishness, and the Lord of Six Desires! Are they alive or not?" Living beings are the way to live!"

Wang Bin observed the Eight Great Worlds and vaguely came to a conclusion.

The Dao sage is the living Dao.

The Lord of Slaughter proves the Dao by killing, and has completely integrated into the Dao of Slaughter, regardless of each other. I am the Dao of Slaughter, and the Dao of Slaughter is me. nourishment.

As long as people in the world practice the law of killing, they are helping the Lord of Slaughter to perfect the Dao, perfect the law, and make up for his shortcomings.Any monk who practiced the law of killing could not defeat the Lord of Slaughter, but was restrained by him.

If you want to kill the Lord of Slaughter, the only way is to let the world stop killing, and let the world forget the two terms of killing.

But in fact, it is impossible!

Killing is the main theme of all living beings. As long as there are living beings, there will be killing, and it will become a source of power.

The Lord of Slaughter itself is the Dao of Slaughter, and he is a living Dao law.

The Dao has no spirituality. The so-called Dao is essentially just a lot of rules, and the sage of the Dao has become the rules themselves.

"Terrible, terrible, Great Dao Saint, really terrible!"

Wang Bin exclaimed.

"However, the so-called Great Dao Saint, I am certainly hard to defeat; but the Dao Saint can't kill me either!"

In the world of Dragon Talismans, Gu Chensha is the Daoist sage, and the two often sparred together and confronted each other. As a result, although it was difficult for Wang Bin to defeat Gu Chensha, Gu Chensha couldn't kill Wang Bin either.

"How to become a Daoist saint... seems to be the biggest secret in the eternal holy world! The world doesn't know its mysteries, but I know a thing or two!"

Wang Bin smiled.

The human body is the carrier of the Dao.

The avenue is formless, the avenue has no form, the so-called avenue, and its laws are essentially invisible.

But there are monks who practice all kinds of skills and practice, but the invisible law, the Dao, has found its carrier.

At the beginning of cultivation, the Dao exists in the human body in the form of mana, true energy, etc.; at the later stage, it is carried in the human body in the form of immortal power, world power, and chaos power;
Later, the law of perfection merged into the human body, thus becoming a saint.

However, it is only integration, and the carrying capacity is limited.

And the achievement of a Dao sage is that the Dao and the human body are fused together, integrated into one, the Dao is unified, I am the Dao, and the Dao is me.

But in fact, the human body is fragile, and it is difficult to carry the Dao at all!

Many Dao ancestor saints, when they merged with the Dao, their bodies could not bear the Dao, and finally exploded and went to destruction.

Therefore, there is a special product in the Eternal Sacred Realm, called Primordial Purple Qi, which is used as a buffer to help monks better integrate the laws and the Dao.

A big Luo Jinxian, attacking the sage of the heavenly way, originally escaped death, but after absorbing the primordial purple energy, he has a certain chance of success.

Similarly, it is also necessary for the sages of heaven to attack the sages of the Dao ancestors, and the sages of the Dao ancestors to attack the sages of the Dao.

Of course, the primordial purple qi is not omnipotent, it just increases the success rate to a certain extent. Many strong people absorb the primordial purple qi and attack the realm, but they are still doomed!
In addition, there is the difference between the merits of heaven and the merits of Dao.

Contribute to a world, you can get the merits of heaven; make contributions to the Dao, you can get the merits of the Dao.

Da Luo Jinxian has absorbed the merits of the Heavenly Dao, and when attacking the Heavenly Dao Saints, it can increase the chance of success to a certain extent.As far as the Dao Patriarch Saint is concerned, the so-called Heavenly Dao merit is useless, only the Great Dao merit is useful, and after absorbing it, it will increase the chance of success when attacking the Dao Saint.

The majestic purple energy, the merits of the heavenly way, and the merits of the avenue are all beneficial to the monks' impact on the realm.

And after absorbing these things, there is no trace of disadvantage, and there is no trace of lack of foundation.

However, some monks have no purple energy, no heavenly merit, and the assistance of the great Taoist merit, they still achieve immeasurable achievements.

Wang Bin walked all the way, without absorbing the majestic purple energy, without the so-called merits of the heavenly way, the merits of the great way, he still came to the present, and became a half-step saint of the great way, only one step short of becoming a saint of the great way.

"There are four ways to become a Daoist saint, sanctification of the body, sanctification of the soul, sanctification of the mind, and sanctification of the will!"

Wang Bin understood clearly again.

Some monks focus on the body, the body merges with the Dao, and becomes a Dao saint; some monks focus on the soul, and the soul merges with the Dao, and becomes a Dao saint; some monks focus on the soul, and the soul merges with the Dao, and becomes a Dao saint; Integrate the avenue and become a sage of the avenue.

There are two ways of heavenly saints; three ways of Taoist ancestors and saints; and four ways of Taoist saints.

The various paths and methods of cultivation of the sage are fully understood in the heart.

…………

With a clear understanding in his heart, Wang Bin immediately fell into retreat, and began to comprehend many avenues, making preparations for the final attack on the Dao sage.

"The flesh is sanctified!"

Wang Bin's body is constantly changing, for a while it becomes a body of flesh and blood, for a human body; for a while it becomes countless worlds, and becomes a collection of worlds; in the body.

"The five viscera against the five elements, the five holy beasts!!"

Wang Bin activated the secret technique, and the law of the five elements was engraved on the five internal organs, and the law of the five elements increased and turned into the five-element avenue. Qinglong, Baihu, Suzaku, Xuanwu, Qilin, etc., the phantom shadows of the five holy beasts fluctuated up and down, as if they were about to explode at any time. Turn fiction into reality.

"The eyes represent yin and yang, golden crow and jade rabbit!"

Immediately, Wang Bin's eyes changed, the left eye turned into the sun, and the right eye turned into the moon.Above the sun, the three-legged Golden Crow was born; above the moon, the Jade Rabbit was born.

(End of this chapter)