Martial Dao Zhengxian

Chapter 847
The Great Sage left, and left with his new uncle Dou Zhan Shengfo, saying that he was going to visit the holy land belonging to their Zhu Yan clan.

The Great Sage has always grown up under his own care. For the first time, Ye Tian actually felt a sense of loss. When a child grows up and leaves his parents, this is the ultimate path in life, and there is only silent love in his heart. Pray, for the first time, Ye Tian realized that the Great Sage had gone to fight and no longer needed his own protection.

After Ye Tian finished dealing with the matter of the Three Sacred Mountains, he explained a few words and announced that he was in retreat.

The first thing Ye Tian did after retreating was to decompose the seven supreme laws, and finally chose the power of the first supreme avenue that he needed to decompose, Martial Dao.

Martial Dao was the first way of cultivation that Ye Tian came into contact with in his life, and it was also the way that Emperor Zhenwu led Ye Tian to enter. Although there were many lies at that time, the way of cultivation was true and did not lie.

If the way of cultivation is false, and the body is damaged by training, when the time comes to seize the body, the body will be broken and there will be no tears.

Martial arts are within the Three Thousand Great Dao, but they are separated from the Three Thousand Great Dao, because it has been a supreme Dao from the very beginning. According to the division of martial arts in ancient times, it can be born out of six kinds of Dao, six basic Dao, fist, leg , grasping weapons, yin, yang and other six basic avenues.

At this moment, Ye Tian felt as if he had returned to the world of Tianlong. He had just practiced, and the moment when he had just started the way of martial arts.

As the saying goes, you can train your muscles, bones and skin externally, and you can train your breath internally.

No matter what kind of martial arts training method is to find a goal.

At this moment, Ye Tian once again thought of the martial arts spread on the earth, the way of boxing, and boxing is the power of martial arts. , grabbing weapons, yin and yang.

After thinking through all this, Ye Tian picked up Taijiquan which he had given up for a long time.

Every move, every attack, is hugely different from before, every move and every style represents a kind of avenue, between fists and legs contains the way of weapons, contains the knowledge of grasping, Tai Chi represents the way of yin and yang .

At this moment, what Ye Tian is fighting is not Taijiquan, but martial arts. If a person sees it, he will find that he has learned martial arts all his life, and he has learned everything in his mother's stomach. It turns out that everything about him is wrong. The most authentic martial art.

Fortunately, it is difficult to integrate a kind of power of the great way, and it is not easy to break down a kind of power of the great way.

If it is placed on other people, it may be difficult to easily decompose the Dao that belongs to oneself, but if it is placed on Ye Tian, ​​it has already made the impossible possible.

With the passage of time, the avenue of martial arts was gradually separated by Ye Tian, ​​the way of boxing, the way of kicking, the way of grasping, the way of weapons, the avenue of yin, and the avenue of yang.

With the disintegration of martial arts power, Ye Tianyi's Dao power finally changed from the original seven Dao powers to the current twelve Dao powers.

According to Bodhi Daozu, the power of the twelve kinds of Dao is still in the first stage of Daozu realm, ordinary Daozu.

With a twitch in Ye Tian's heart, he once again entered into the comprehension. This time, Ye Tian chose the power of swordsmanship. Martial arts is not swordsmanship, and swordsmanship is martial arts.With the choice of the power of martial arts, it will be much easier to practice the power of the sword.

Strictly speaking, the power of the sword is not the Supreme Dao, but both its power and attack power are higher than the general Supreme Dao, and the most important thing is that in the process of splitting the Dao, it can be split into six A basic avenue.

Sword Dao, as Ye Tian's second project to be lifted, especially the power of Sword Dao was the first thing Wuzhizhi got when he got the Jade Immortal Sword Formation.

The sword is straight and does not bend, it is indomitable, it is as powerful as a broken bamboo, and its attack power is powerful. The swordsman is also known as one of the most powerful ways of attack.

The sword, one of the ancient weapons, belongs to the "short weapon".Known as the "lord of a hundred soldiers" reputation.The ancient sword is a kind of weapon with a long strip shape, a pointed front end, a short handle at the back end, and blades on both sides.

The swordsman, the ancestor of a hundred soldiers.

During the period of Immortal Chaos, all the immortals and monsters used it as a sharp weapon, and each used their supernatural powers to control the sword to fly back and forth, stabbing back and forth, causing serious injuries to those under it, so it is also known as the leader of the fierce soldiers.After the Chaotic Period of the Immortals, the Masterless Sword was scattered in the world, and the world no longer had the ability to stab in the air, so they held martial arts, and its benefits were unstoppable.Everyone imitates it and wears it with them as a weapon, but the ancient fairy sword is gradually lost and will never be seen again.

Thousands of years later, the sects of Xunxian sprang up. Among them was a branch of rangers who was proficient in fencing and swords.The disciples of this school travel around the world, carrying several swords on their bodies, relying on them as magic weapons, and when encountering monsters, they fly swords to kill them.And the ancient spirit sword has gradually become known to people. If the disciples of this sect get the spirit sword, the power of the sword will increase and they will be invincible.

The sword, the holy product of ancient times, is supreme and noble, and is revered by people and gods.He is the ancestor of short soldiers, a weapon of close combat, with profound Taoism, he entered the legend of the mysterious.

I remember that Dugu Qiubai left a sentence in his sword mound back then. He has been in the rivers and lakes for more than [-] years, killing all enemies and defeating heroes. Make friends.Woohoo, I can't find an opponent in my life, I'm really lonely and embarrassing.

Fierce, fierce and invincible, he used it to compete with the heroes of Heshuo before the weak crown.

It was used before the age of 30. It is ominous to accidentally injure a righteous man. I have no regrets, so I will abandon it to the deep valley.The epee has no front, and the big skill is useless.

Before the age of 40, he relied on it to run rampant all over the world.

After the age of 40, don't stick to things, plants, trees, bamboo and stones can all be swords.Since then, he has been intensively practicing and gradually progressing to the realm where no sword wins with a sword.

The sword demon Dugu Qiubai is invincible in the world, but he buried his sword here.Alas!The heroes have their hands tied, their long swords are empty, and they feel sad for their husbands.

It seems that this sentence is nothing, but in fact it is the three realms of kendo left by Dugu Qiubai. He has been practicing swords and moving in this direction, and then gradually deduced, the three realms, the realm of heaven sword, the realm of heart sword, the realm of wisdom Sword Realm.

The basics of swordsmanship are: chopping, stabbing, pointing; prodding, collapsing, cutting, wiping, piercing, picking, lifting, twisting, sweeping, etc.

The characteristics of swordsmanship are: brisk, agile, natural and unrestrained, elegant, and there are sayings that "the sword follows the American style" and "the sword is like the flying wind".

At this moment, Ye Tiancai realized that he was wrong, and Dugu Qiubai was also wrong. There is no superiority in Taoism, and only one person's understanding of swordsmanship is superior.

The realm of swordsmanship, the realm of human sword, the realm of earth sword, the realm of heavenly sword, the realm of heart sword, the realm of wisdom sword, seeing the six realms is not only a step-by-step power of swordsmanship, but also when you have completed this road, you will discover Once again, his own path has reached the origin, the realm of swordsmanship, neither the origin nor the end, he just saw the most real line of the realm.

No wonder Bodhi Daozu said that the more power you cultivated before Daozu, the easier and faster you will practice after entering the realm of Daozu. At this time, I finally understood.

As the saying goes, if you stand tall, you can see far. The reason why I can easily understand the sixth realm of martial arts and the sixth realm of swordsmanship is because I stand taller than others, so I can see more clearly. Far away, he has a deeper understanding of the power of the supreme avenue.

Do it all at once, second time tired, third time exhausted.

Taking advantage of Ye Tian's comprehension of the power of martial arts and the power of swordsmanship, he will definitely comprehend the six realms of the power of mind.

Heart Tao is the most mysterious and magical place among the three supreme avenues.

The application of the Dao of Mind has not been as profound as the understanding of the Dao of the Sword and the Dao of Martial Arts. To be able to comprehend the power of the Dao of the Heart is thanks to the reincarnation illusion of the Luofu Immortal Sect.

One of the most powerful functions of the reincarnation illusion is that in addition to testing a person's understanding, there is also a huge inheritance of a little heart.

Xindao, the most unpredictable, is also the most bewildering place.

The power of the heart is the witness of one's understanding and the continuation of one's inner journey.

Only Ye Tian knows that the reason why he can go farther and smoother on the road of cultivation has a lot to do with the fact that his mental journey has never had any twists and turns. These are all due to the rapid improvement of the power of the mind. and perfect.

Heart refining process.

Ye Tian has a brand new understanding. To be honest, he really doesn't have much understanding of Xindao.

The heart is a kind of inner strength. The inner strength can be very strong or weak.

Thinking, thinking, I can't help but think of the six realms of the Dao, whether it has something to do with a person's seven emotions and six desires, and the seven emotions and six desires are not just a person's spiritual power.

The seven emotions and six desires refer to some innate psychological reactions of people.Different academics, sects, and religions have slightly different definitions of the seven emotions and six desires.But all theories admit that emotions and desires are inevitable.Generally speaking, the six desires: form, sound, smell, taste, touch, and dharma; the seven emotions: joy, anger, sorrow, fear, love, evil, and desire.

Love and desire seem to have been unified.In other words, passion and desire are inseparable, how can there be desire without passion?Where can love come from without desire?There is no emotion, no desire, the six senses are pure, the four elements are all empty, no human fireworks, no love for children, no joys and sorrows, such people are not nuns, monks, gods, and ghosts.

The seven emotions and six desires are the basic physiological requirements and psychological dynamics of human beings, the foundation of human nature, the nature that everyone has, and the most basic colors of human life.But people are not the same, and the expression of the seven emotions and six desires is also varied. As the saying goes, everyone has the seven emotions and six desires, and there are thousands of differences.

After all, love is not equal to desire. In modern Chinese concepts, love and desire are not exactly the same thing.Emotion mainly refers to human emotional expression, which belongs to the category of human psychological activities; while desire mainly refers to the needs of human survival and enjoyment, and belongs to the category of physiological activities.

There is a proverb that says: Too much love hurts the heart, too much desire hurts the body, which means that love and desire belong to two closely related but different fields of "mind" and "body".Secondly, emotion and desire complement each other and complement each other. Emotion can generate desire, and desire can also generate emotion. The satisfaction of desire requires emotional investment, and the pleasure of emotion also depends on the satisfaction of desire.

(End of this chapter)