Martial Dao Zhengxian

Chapter 129
"Ta Ling, what's going on? Why is the coercion in the space getting stronger and stronger." Ye Tian asked Ta Ling while using his whole body to resist the endless coercion that would tear everything up in the space. road.

"Ye Tian, ​​I'm afraid we have encountered a space storm again now." Ta Ling said with a serious face.

"Damn! Let me meet again." Ye Tian almost cursed, and then asked Ta Ling, "Is there any way to get rid of this place."

Ta Ling obviously had a relaxed expression, and said indifferently, "This small space storm also wants to make it hard for me, Master Ta Ling, and it will take every second to deal with it."

"Then why are you dawdling, hurry up and do it!" Ye Tian yelled at Ta Ling furiously in his heart.

Ye Tian and Ta Ling worked together to run the Qiankun Pagoda. After a new round of sacrifices to the Qiankun Pagoda in the ancient land, they have basically reached the point where they are handy. The Qiankun Pagoda was placed on top of Ye Tian's head in an instant, emitting a yellow light. It immediately covered Ye Tian.

"Go" Ye Tian found the right time, jumped out of the space storm decisively, cut through the void in an instant, and left the void.

When Ye Tian reappeared, he was in a large primeval forest. In the entire forest, there were various people of all kinds that Ye Tian could not name. Ye Tiandi's great audio-visual skills can reach the place.

This is an inaccessible primeval forest. Ye Tian adjusted his position and used hundreds of millions of space escapes to move in one direction. The most important thing now is to know what kind of place it is.

"There is a tribe in front." During the flight, I also used the world's audio-visual technology to observe the existence of a tribe in front. The tribe is not big, only about a few hundred people. , adult men and tools are all preparing their own weapons to hunt in the mountains, and the children are neatly lined up in a row to learn martial arts under the guidance of the elders in the tribe.

The existence of witches and barbarians has to go back to ancient times. In the age of gods and demons in ancient times, only the witches did not exist. Among them, the witches were headed by the twelve ancestor witches. After the fall of Pangu, Pangu's blood absorbed the turbid air For the Twelve Patriarchal Witches.The outside world is also known as the Twelve Demon Gods. They are born with unparalleled tyranny, devouring the world, manipulating feng shui, thunder and lightning, filling mountains and seas, and changing the world.

One is shaped like a yellow sac, red like red fire, six-legged and four-winged, and has no face; it is Dijiang (space speed).

The second is as green as green bamboo, with a bird body and a human face, and two dragons on its feet; it is Jumang (wood).

The three of them face the body of a tiger, wear golden scales, have two wings, wear a snake in their left ear, and ride two dragons on their feet;

The fourth is a human body with a python head, covered with black scales, with black dragon feet on its feet, and green python wrapped around its hands; it is Gonggong (water).

It has a human body with five animal heads, a body covered with red scales, ears pierced with fire snakes, and feet with fire dragons; it is Zhurong (fire).

It has six or eight human faces and a tiger body with ten tails; it is Tianwu (Feng).

Seven of them hold the snake in their mouths and hold the snake in their hands.Tiger head, human body, four-hoofed feet, long elbows; it is strong and good (thunder).

It has eight human faces, a bird body, green snakes on its ears, and a red snake in its hand;

It has nine human faces and a snake body, and its whole body is red; it is candle nine yin (time).

It has ten human faces and the body of a beast, with ears like dogs and green snakes hanging from its ears;

The eleventh is a ferocious monster with bone spurs all over its body.It is for Xuanming (killing).

Eleven of them have a snake-tailed body, seven hands behind the back, two hands on the chest, and two hands holding the snake; it is Houtu (earth).

The Twelve Ancestral Witches created a large number of Witch Clans based on their own blood essence. This is also the original Witch Clan. For the great witch, the descendants of the great witch, because the blood of the twelve ancestor witches is gradually weakening, the strength and supernatural powers are not as powerful as the great witch, so they are called witches.

In order to pursue powerful strength, sorcerer came into being in this way. At that time, shamanism was divided into two schools, one was the shaman who only cultivated the body and not the soul, and the other was the barbarian who focused on the cultivation of the soul and supplemented by the cultivation of the body. In the years to come, in order to compete for the control of the heaven and the earth, the two clans of liches broke out in a war that swept across the three realms. Fallen in this war.

The witch tribe fell one after another in the twelve ancestor witches, a large number of great witches did not survive, and the witch tribe faced a situation of leaderless dragons. Fierce conflicts broke out between the witch cultivators and the barbarian cultivators, and they competed for the orthodox position of the entire witch tribe. , A great battle ensued, and in the end both sides suffered heavy casualties, making the Witches who had already withdrawn from the stage of history even worse, so in the end, the two sides were divided into two, one barbarian and the other Witch.

They are two branches of the same Wu clan, and this division has continued until now.

"This is a Wu tribe." Ye Tian thought of the legend about the Wuman tribe and judged.The originally tense mind gradually relaxed. The Wuman and Man tribes have different cultivation methods, and their personalities are also very different.

The witch clan cultivates the body, stimulates the potential in the body, and strengthens it, in order to achieve the strength of the ancient great witch. When the witch clan cultivates to a certain level, it is the second stage of cultivation, the supernatural realm of martial arts practitioners, The realm of transforming gods for fairy and devil cultivators, the realm of venerables for Buddhist cultivators, and the realm of transformed forms for monster clans, which the witch clan calls the realm of earth witches.

After cultivating to the realm of earth witches, the witch clan will activate the hidden attributes in the body, and derive supernatural powers, which are natal supernatural powers.

The path taken by the barbarians is just the opposite. They take the road of majoring in soul and minoring in body. Therefore, he took another shortcut and embarked on a path of majoring in the soul and minoring in the body.

Barbarian monks often have the upper hand in the early stage of training and fighting, and their cultivation speed is also faster than that of witches. Barbarian monks pay attention to the trend of poisonous snakes and beasts, a bit like the Miao people in ancient China.

This has formed the upright character of the Wu people and the cunning of the barbarians. Most of the Wu people hold the attitude of treating the human race equally, but the barbarians hold an attitude of hatred towards the human race.

As soon as he saw that it was a tribe of Wu tribe, Ye Tian's heart was half relieved, and he opened up hundreds of millions of space escapes, and came to the Wu tribe in one ups and downs.

Hundreds of millions of space escape is a speed-type supernatural power that imitates the speed of the ancient chaotic demon god Kuntian. It can fly 30 kilometers in one second, which is equivalent to the speed of light. Although Ye Tian's realm is not enough, the speed of one second is also strong. For almost all masters in the realm of transforming gods, they can reach a terrifying speed of nearly 5 kilometers.

Seeing the arrival of the stranger, all the Wu people held weapons in their hands and looked at Ye Tian warily. At this time, they all stepped aside and stepped out of a 50-year-old man in a gray robe.

(End of this chapter)