Chapter 454
This spiritual mountain soars a hundred feet into the sky, towering over the sky.If you stand on the mountain, you can watch the sunset with your head down, and you can pick up the flying stars with your hands.Tang Monk, Master and Disciple stood at the foot of the Lingshan Mountain. Looking around, the Linggong Palace, the treasures and the palaces on the mountain were magnificent.When the four of them arrived at the gate of the pavilion, the Great Immortal of Yuzhen Temple had been waiting for a long time.After the ceremony was over, the Great Immortal of Jinding led Tang Monk, his master and his disciples into the temple, and met with all the great immortals in the temple one by one.That is to say, I was ordered to watch tea and set up a fast, and I also asked the little boy to burn incense soup and bathe with the holy monk, so that he could ascend to the Buddha's place.

As it was getting late, I took a rest in Yuzhen Temple.The next morning, Tang Seng changed his clothes, put on a brocade cassock, put on a Pilu hat, and held a tin staff, and went up to the hall to pay homage to the Great Immortal.The Golden Summit Immortal led Tang Monk, his master and his disciples through the back door of Guanyu Zhongtang, and saw the Vulture Peak where the Buddha was.The Immortal Jinding didn't see him off any more, so Sun Wukong led Tang Seng and others to walk slowly up the Lingshan Mountain, and within five or six miles, he saw a stream of flowing water, about eight or nine miles wide, with no one in sight.

The water is broad and turbulent, and there are no boats, only a big bridge on the side.The four masters and apprentices approached, and there was a bridge beside the bridge with the words "Lingyundu" on it. It turned out to be a single-plank bridge.

Tang Seng was terrified and dared not go over.Zhu Bajie was also panicked.Sun Wukong is naturally bold, so he jumped over and greeted Zhu Bajie to cross the bridge, but Zhu Bajie refused.Monkey King had no choice but to jump back and pull Zhu Bajie.

Sun Wukong and Zhu Bajie were by the bridge, rolling and crawling, wrangling and fighting.Drifting went to persuade him, and then let go.Sanzang turned his head, and suddenly saw a person in the slippery man pushing a boat, the three of Monkey King jumped up and stood still, watching with the same eyes, the boat was very close, it turned out to be a bottomless boat.Sun Wukong has golden eyes, and he has long recognized that it is the Buddha who guides him, also known as Nanwu Baozhu Guangwang Buddha.Monkey King didn't answer the question, he just let Tang Seng get on the boat.

Seeing that it was a bottomless boat, Tang Seng dared not go up, and was still surprised. Sun Wukong crossed his arms and pushed up.Tang Seng couldn't stand on his feet, and fell into the water, but was pulled up by the boatman and stood on the boat.Tang Seng also shook his clothes, stacked his shoes and feet, and complained about Monkey King.But Sun Wukong led Sand Monk Bajie, led the horse to carry the burden, and boarded the boat, and they all stood on the boat Hanzhou Tang.The Buddha pushed it open lightly, only to see a dead body slipping up and down.

Tang Seng was shocked when he saw it, Sun Wukong, Zhu Bajie, Sha Seng and Jieyin Buddha only said that it was Tang Seng, which made Tang Seng baffled.Tang Seng's naked eyes didn't know that the sloughed off skin was his mortal body.

The four people went ashore and looked back, but even the bottomless boat disappeared. Sun Wukong said that it was to guide the Buddha.Only then did Sanzang come to his senses, he turned around hastily, and thanked the three disciples in return.The four masters and apprentices walked up the Lingshan Mountain lightly and quickly, and saw that the Leiyin Ancient Temple was bursting with rays of light, and it was full of stamens, palaces and pearls.

The masters and apprentices walked up to the top of the Lingshan Mountain in a happy and carefree way, and saw you women under the green pines forest, and good men lined up among the green cypresses.The elder saluted, and the upasaka, upasik, bhikkhus, and bhikkhuni clapped their hands together in a panic and said, "Holy monk, please stop saluting. When you see the Muni, come to talk to me."

The elder danced and followed Sun Wukong to the outside of the mountain gate of Leiyin Temple.The four great Vajras greeted him from that chamber and said, "The Holy Monk is here?" Sanzang bowed and said, "It is disciple Xuanzang who has arrived." After answering the question, he was about to enter the door, and Vajra said, "Don't wait for the Holy Monk, let me report my mistakes before entering. "The Vajra wrote a Zhuanshanmen report to the four King Kongs on the second gate, saying that the Tang monk had arrived; He rushed to His Majesty Daxiong and reported to Buddha Sakyamuni, the Supreme Tathagata, saying: "The holy monks of the Tang Dynasty have come to Baoshan to learn scriptures." , Eleven Days, and Eighteen Galas are arranged in two rows, but a golden decree is passed on to call Tang Monk to enter.Over there, one section at a time, in accordance with the Buddha's decree, called: "The holy monk comes in!" The Tang monk followed the rules and walked into the mountain gate with Wukong, Wuneng, and Wujing, leading horses and carrying burdens.

The four congregations came to the front of the Mahavira Hall and bowed down to the Tathagata.After bowing, bow again to the left and right.After each three turns, he returned to the Buddha and knelt down, and presented the customs clearance letter.Sanzang gave a salute, and said: "My disciple Xuanzang, according to the will of the Tang Emperor of the East, went to Baoshan from afar, worshipped the scriptures, and helped all beings. I hope my Buddha will show mercy and return to the country as soon as possible."

The Tathagata opened his mouth of pity and compassion, and said to Tripitaka: "The eastern land of yours is the Southern Bubu Continent, because the sky is high and the land is thick, the goods are abundant and the people are dense, there are many greedy people, many murderers, many adulterers, many deceitful people, and many bullying people." Deceit; disobedience to Buddhism, not seeking good fortune, disrespecting the Three Lights, disregarding the five grains; being unfaithful and unfilial, unrighteous and unkind, hiding one's heart and ignoring one's own heart, fighting against small scales, killing lives and killing animals. Creating boundless evils, sins abound The evil is full, resulting in the calamity of hell, so it will fall into the netherworld forever, suffer the pain of many grinders, and transform into animals. It has the shape of many coats of hair and horns. It will pay off the debt with its body and feed the meat to people. , Those who cannot be promoted are all for this reason. Although Confucius established the teaching of benevolence, righteousness, propriety and wisdom, the emperors successively punished those who were punished by strangling and beheading. It is like ignorant and ignorant, indulgent and unscrupulous people! Today I have the Tripitaka of Sutras, which can transcend suffering and explain disasters. Tripitaka: There is a collection of "Fa", which talks about the sky; a collection of "Lun", which talks about the earth; and a collection of "Sutras", which saves ghosts. There are 35 volumes in total. Fifteen thousand and 140 four volumes. It is really the path of cultivation and the gate of righteousness. All the astronomy, geography, human beings, birds and beasts, flowers and trees, utensils, and human affairs of the four major continents of the world are contained. You wait for it to come from afar and wait for it. I want to give it all to you, but the people there are stupid and strong, slander the truth, and don't know the secret of my monk." He called: "Anuo, Jiaye, you two lead his four people to Zhenlou. Next, treat him with fast food first. After fasting, open the treasure pavilion, and give him a few volumes of each of the 35 volumes of my Tripitaka, and teach him to pass it on to the East, and to forever instill great grace."

According to the order of the Buddha, the two venerables led the four people to the downstairs, where they could not see all the rare treasures, and they were arranged endlessly.I saw that the gods who set up the offerings arranged the fasting banquets, and they were all fairy goods, fairy delicacies, fairy tea, fairy fruits, delicacies and delicacies, which were different from the ordinary world.The masters and apprentices paid homage to Buddha's favor and enjoyed it as they wished.

This made the Eight Precepts, made it easier for Sand Monk, and the Buddha lived a long life, and the reborn food is for him to benefit from.After the two venerables accompanied the four people to eat, they entered the treasure pavilion and opened the door to have a look.There is auspicious rays of sunshine in that chamber, covering thousands of layers; colorful mist and auspicious clouds cover all roads.On the scripture cabinet and outside the treasure box, red stickers are pasted, and the names of the scriptures are written in regular script.

Anuo and Jiaye led Tang Seng to read the scriptures and said to Tang Seng: "The holy monk Dongtu is here, what personnel do you have for us? Take it out quickly, so that the scriptures can be passed on to you."

This kind of behavior, if Lin Yang is around, it will be no surprise.To put it bluntly, it is called personnel affairs; to put it bluntly, it is extortion of bribes.

Sanzang heard the words and said: "Disciple Xuanzang has come a long way, and he has never prepared for it." The two venerables laughed and said: "Good, good, good! If the scriptures are passed down from hand to hand, future generations will starve to death!" Sun Wukong saw him and said He couldn't help shouting: "Master, let's sue the Tathagata and teach him to pass the scriptures to his grandson by himself." Anuo said: "Don't shout! What is this place? Play the wild and let the tricks go! Come here and continue the scriptures."

Bajie Sand Monk held his temper, persuaded Sun Wukong, and turned around to pick him up.

(End of this chapter)

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