ghost craftsman

Chapter 306

When I thought of the engineer's language, I subconsciously looked to the left and right, but I couldn't see my fingers around here. In desperation, my heart was ruthless, and I planned to try the mysterious engineer's language I learned recently.

The name of this mysterious-level engineer is called the curse of returning to one, and its function is as the literal meaning, returning to one.

Generally, trees will have more or less knots, and the knots will be extremely strong, even if it is described as hard as iron, it is not an exaggeration.However, sometimes it is necessary to rivet nails or open mortises at the positions of tree knots to make furniture, which is extremely difficult to operate.

Most carpenters will choose to avoid tree knots and make mortises from other positions, which will affect the overall aesthetic feeling and even break the balance of yin and yang in the furniture.

But our ghost craftsmen don't need to avoid the tree knot at all, just chant a return to one mantra, and the tree knot can become the same as its position.

Therefore, the function of this unification mantra is to unify the whole into one.

And the reason why I plan to use the return to one spell is that I have a Luban ruler in my hand, which is equivalent to having a medium, and then treat myself as a tree, use the Luban ruler to pat myself on myself, and finally use the principle of the return to one curse, It made the scattered aura around me into one.

In this case, it is equivalent to a change in the aura of my body, and based on what Joey said earlier, I doubt that these black ants are crawling according to the aura of the human body.

Of course, all of this is just speculation. As for whether it will be useful or not, I am really not sure at all.

But, then again, even so, I have to give it a try, otherwise, if these black ants are allowed to spread, I guess I will die sooner or later.

At the moment, I took a deep breath. According to the principle of the return to one mantra, when reciting this mantra, firstly, the mind must be calm, and secondly, the limbs must be kept at the same speed.

This degree refers to the span of the limbs of the body. To put it bluntly, it is the size. For example, the feet are bent, the left hand is straight, and the right hand is holding the Luban ruler. What needs to be paid attention to is that the left middle finger and the left leg middle toe must maintain 63.7 cm The distance between the middle finger holding the Luban ruler in the right hand and the middle toe of the right leg also needs to be kept at a distance of 63.7 cm.

According to the "Lu Ban Jing", we ghost craftsmen maintain this posture, which can maximize the functions of all aspects of the body, and is more conducive to the momentum when chanting mantras.

Speaking of this, some people will definitely ask why the distance of 63.7 cm is maintained.

Frankly speaking, the 63.7 centimeters is nothing special. If it is converted into a construction ruler, one construction ruler is equivalent to 32 centimeters now, and 63.7 centimeters is converted to a construction ruler, which is 1.99 construction feet.

This 1.99 building ruler contains the saying of ninety-nine returning to one, and this ninety-nine returning to one corresponds to the mantra of returning to one.

It is exactly like this. When reciting the returning mantra, the limbs must be kept at this speed. There is also a crucial point. I heard from my brother before that when reciting the returning mantra in ancient times, the left foot followed the right foot, the left hand followed the right hand, and the right hand And the left leg, right hand and right leg, left hand and left leg, the five distances must be kept at a distance of 63.7 cm.

However, the old master told me that if all the limbs are kept at this distance, there is a suspicion of the ninety-five venerable, and it is easy to be guessed by the patriarch, and even natural disasters will come down. In the end, only the right hand and the right leg, the left hand and the left leg are required. two distances.

I also planned to keep a distance from the chanting teacher Liyu this time, after all, it was the first time I chanted the Gui Yi mantra.

After thinking about it, I moved my feet slowly, squatted down slowly, and took a horse stance. Considering that the right hand and right leg that will hold the Luban ruler later had to maintain a distance of 63.7 cm, my right leg stepped back a little. , the left leg moved forward a little, then stretched out the left hand, and looked a little, the distance should be 63.7 cm.

Since it was the first time, I was a little worried, so I measured it with a Luban ruler. Yes, it was 63.7 centimeters.

Seeing this, my face relaxed, and I held the Luban ruler tightly in my right hand, close to my heart. I adjusted my right leg slightly so that the middle finger of my right hand was at a distance of 63.7 cm from the middle toe of my right leg.

However, with the naked eye, I can only roughly judge the distance of more than one centimeter, and there is no way to judge the distance like 0.7 centimeters.

At that moment, I took a deep breath and fixedly stared at the distance between my right hand and my left leg, which was about 63 centimeters more.

Soon, I roughly determined that the distance in the middle should be a little more than 63.5 centimeters. To be more specific, it is impossible to judge at all.

I let out a heavy breath, slowly closed my eyes, and cleared my mind.

Just as I was dazed for a while, those black ants had spread to my neck and slowly spread towards my jaw.

After I cleared my mind, I took another deep breath, let it out slowly, and began to spit words out of my mouth.

This Guiyi mantra has a total of 36 words in the full text. In the words of my senior brother, these 36 words can be said to be worth a thousand gold, because each word has its specific method in it. What is the specific method? It is not thoroughly researched.

However, at this time, I didn't care about so much, so I started to chant: "Dang... Valley... Guang... Yin... Stone... Gravel."

These six characters are the head of the mantra, which have the function of melting. Generally, when making furniture, the knots on the trees need to be melted, and this sentence is usually read.

Although it is a sentence like this, it can be regarded as a kind of returning to one mantra.

Just after reciting these six words, I just felt like an electric current rose from the soles of my feet all over my body, and went straight to my forehead, making me dizzy for a moment.

"What a powerful spell!" I murmured in my heart. You must know that this kind of situation never happened when I was chanting spells in the past.

I felt my arm carefully, and what made me depressed was that those black ants didn't seem to have changed much, and they were still sticking to my body.

At that moment, my heart was ruthless, and I chanted again: "Xue...wen...five...ji...song...椓. Mu...this...wan...sheng...exploded...now."

These twelve syllables are in the mantra, which has a peaceful effect. When I recited this mantra, my body didn't react. However, those black ants reacted and stopped moving.

I looked happy, it should be the curse of returning to oneness, and I couldn't help but chant again: "Thousands... Buddhas... each... sit... golden... lotus. Stone... stream... long... flow... holy... water. Things... transform... nine... "

When I was reciting the Nine Characters, I didn’t know what was going on, but my body felt a bit dull, as if someone had stuffed a duck’s egg into my mouth, and I couldn’t continue singing at all. The strangest thing was that I felt the black ants on my neck. Back away slowly.

Under normal circumstances, this must be a good thing, but I guess no one can understand the bitterness in my heart.

The reason is that this Guiyi mantra must be finished, otherwise, the mantra will have a backlash effect, making the limbs numb, and the facial expression will always maintain this posture, which is facial paralysis in the secular world.

ps: There is another chapter around 10 o'clock.

(End of this chapter)