Taishang asks longevity

Chapter 540

Li Changsheng flipped through the book in his hand, secretly surprised.

In this book, the records are very detailed. Many Dacheng practitioners, from birth, to family background, to the process of cultivation, are all recorded.

Just like the recorders of the books are growing up with these Dacheng practitioners, even many secret things in it are also recorded in detail.

If he hadn't seen it with his own eyes, Li Changsheng wouldn't have believed it.

Of course, there must be omissions and mistakes.Among other things, according to Li Changsheng's own experience, let alone more than ten pages, I am afraid that the entire book is used to record, and it will not be finished.

"Gu Zhangjiao, where is the Sanxian you mentioned?"

Li Changsheng asked a question.

Only then did Gu Yuanhan come back to his senses, and quickly said, "Here."

As soon as he finished speaking, he stretched out a hand to flip through the book.

I only saw the pages of the book, which were constantly being flipped, and stopped after a while.

Li Changsheng took a closer look and frowned slightly: "Tibetan?"

Gu Yuanhan nodded and said, "That's right, he's from Tibet."

Li Changsheng said: "People in Tibet believe in Buddhism, aren't they? How can anyone practice immortality?"

Gu Yuanhan said: "This Sanxian is one of the few people in Tibet who don't believe in Buddhism, and he is also one of the few masters who practice immortality. In addition, his skin is dark, and he has more characteristics among Dacheng practitioners. , so I have a deep impression on him."

After Li Changsheng listened, there was a little solemnity between his brows.

According to the records in the book, this Sanxian, whose dharma name is Black Faced Rakshasa, was originally named Silangze. Therefore, he abandoned Buddhism and turned to immortality.

At that time, because of this matter, people in the family objected, and his parents severed ties with him in a rage.However, he was determined and dedicated to seeking immortality, so he ran away from home. After returning to his hometown after a few years, he possessed supreme magical powers, which attracted the attention of the local people.

In Tibet, many people are like him, abandoning Buddhism and turning to the practice of immortality or the method of Taoism.Immortal law and Taoist law, there are some differences between the two.

In the cultivation of Taoism, in addition to magical powers, there is also thinking and philosophy contained in it, and there are countless ways to cultivate the mind, but the cultivation of the pursuit of immortality is to put all the energy on the secret art of magic powers. superior.

After the black-faced Rakshasa returned to Tibet, because of his formidable strength, the people in Tibet suddenly thought that he had become a fairy, and they were all amazed.

Later, people learned that although the black-faced Rakshasa possessed powerful magical powers, he still hadn't gone through the three heavenly tribulations, so he couldn't be regarded as a true immortal.

Later, the black-faced Rakshasa crossed the catastrophe on the small holy mountain in the Himalayas, which attracted people from the Tibetan area to watch, and many people went to watch.

According to legend, that day, the clouds were dense, the sky and the earth changed color, and nine paths of fire, water, and thunder descended from the sky. The people watching at the foot of the mountain could only hear heart-wrenching cries from the top of the mountain. Everyone was terrified.

This time, the black-faced Rakshasa lasted a day and a night to cross the catastrophe, and finally disappeared.

In Tibet, the legend about the black-faced Rakshasa has two endings: some people believe that he successfully survived the three catastrophes and ascended to immortality; The Tao, the body dies and the Tao disappears.

In the books, the record about the black-faced Rakshasa Langze ends here.

Presumably, no one could have imagined that the black-faced Rakshasa did not survive the Three Heavens Tribulations, but he did not die and disappeared, but he was transferred to become a Sanxian.

Perhaps, even the recorder of this book did not expect that the black-faced Rakshasa would turn to Sanxian.

"Black-faced Rakshasa?" Li Changsheng frowned slightly, and then looked at the date of birth of the black-faced Rakshasa. It was 980 years ago, and Li Changsheng couldn't help muttering: "Three generations of Sanxian? In this way, he can't practice well. By 80 years, you will start crossing the catastrophe?"

As soon as these words came out, Gu Yuanhan couldn't help but gasped.

If you specialize in the immortal method, you will be able to have the qualification to ascend in 80 years?

Such a talent is really terrifying, and it is absolutely beyond the reach of ordinary people.

Gu Yuanhan said: "He has a peerless talent. He has the qualification to ascend after less than 80 years of cultivation. No wonder he is so conceited. Sanxian."

After Li Changsheng heard this, he smiled coldly, shook his head, and said, "So what? If he becomes a Sanxian, he will experience a calamity every 300 years. He will only be able to survive in this world."

Gu Yuanhan hurriedly said: "Master Li Xian, didn't you kill four loose immortals earlier? Is there any record of them in this book?"

"Wait a minute." Li Changsheng remembered now, and quickly flipped through the books.

In the books, there are a total of more than 9 records of Dacheng practitioners. How can it be easy to find them in a short time?
What's more, among the four Loose Immortals killed by Li Changsheng, only Zuo Leng and Di Xun, Li Changsheng knew their names, and Li Changsheng didn't even know the names of the Loose Immortals in brown clothes and the man in gray clothes. It may be difficult to find similar people in books.

However, for Li Changsheng and Gu Yuanhan, the most indispensable thing is time.

The Sutra Pavilion is as quiet as stagnant water.

The two of them stayed inside for nearly two hours in a flash.

Li Changsheng carefully read the records in the books, and saw the names of many Dacheng practitioners he knew well.

The Dacheng immortal cultivators recorded in this book are not only those who are qualified to ascend, but some of the master-level figures are also recorded in it.

The more Li Changsheng read it, the more surprised he felt.

The recorders of this book are simply terrifying, and no one will be idle and bored to collect the records of these people.

The records about Dacheng practitioners here range from one or two pages to dozens of pages. For example, the records about Li Changsheng have more than ten pages, and they are only medium in length.

"here……"

Li Changsheng's eyes lit up suddenly, and he spoke aloud.

Gu Yuanhan turned his gaze to the top of the book, with a look of astonishment on his face.

Zuo Leng, a native of Tibet, had unlucky parents and an unlucky year of birth and death. According to local legend, this person was an abandoned baby who was picked up by a she-wolf and brought up.Because when he was young, he drank wolf's milk, and his body was strong and powerful, which was very incomparable.

He got the Tao from the monsters in the mountains, learned the method of cultivation, absorbed the essence of the sun and the moon, and practiced in the mountains for 180 years. When he came out of the mountains, his aura shook thousands of miles.

At that time, in a Tianchi in Tibet, there was an evil dragon raging, and it often fed on the local people's cattle and sheep. The local people hated it, so they asked Zuo Leng, hoping that he could kill the evil dragon and restore peace to the local people.

After Zuo Leng got the offering, he went to Tianchi to kill the dragon.That battle lasted for three days and three nights, and the dragon was killed by Zuo Leng.

And Zuo Leng also found a golden elixir in the Tianchi Lake, and learned that the evil dragon cultivated in the Tianchi Lake to gradually absorb the essence of the golden elixir.

Later, the medicinal effect of the golden elixir was refined by Zuo Leng, and his cultivation reached the sky.

According to local legend, Zuo Leng's whole body was glowing blue, like a heavenly being. Wherever he went, wild beasts backed away for three miles and did not dare to look directly at him.

Zuo Leng lived in the local area with the villagers for more than three years, then left Tibet, and has never been seen since.

(End of this chapter)