Desert Eagle Suletan Khan

Chapter 577 The devil’s hand reaches out to Khalkha (Part )

"Eqi Ge, I got the news that Zasaktu and Tuohite are mobilizing their troops," Mamut reported to his father seriously.

"Very good." Bobei glanced at his son who was about to speak and said with a smile, "Do you have anything else to do?"

"The news about our sale of arms to Norbu spread, and Hutai Jiombu Erdeni of the Tohuite Department, Supervisor Ahaihatun of the Chechen Department, and Baga Ahai of the Zasaktu Department , Sonam Ahai Chuhu'er, Siqibu Erdeni and other Taiji also want to use gold, silver and livestock to buy our arms."

"Sell it to them. This is a good thing. The more weapons they buy from us, the greater our influence on them." Bobei happily stroked his long beard.

"The envoy of Tuxedu Khan Gonbu, Hara Huli, also came, and he also wanted to buy our weapons."

"Gunbu's envoy is here? Why didn't you tell him earlier? Please invite him in." Bobei glared at his son fiercely.

Mamut was a little confused, "But don't we want to support the Zasaktu people to attack the Tushetu people? Why do we still need to meet their envoys?"

"No, our purpose is not to support the Zasak tribe, but to make the two powerful tribes lose both sides, so that David's army can enter and control Mobei. Therefore, we should have a good attitude towards Gunbu's envoys. If they want to buy ordnance, sell it to them.”

Halahuli, the envoy of the Tuxie Tu tribe, was invited into the big tent and received a warm reception. Bobei immediately agreed to his request to buy ordnance, and he left happily.

At first, Tushetu Khangunbu built a palace (Urg) in the north of Khan Mountain for his second son, Lobsang Dambe Gyaltsen, who became a monk. Later, his son became Jebtsundamba of the Jonang sect and went to Erde. Nizhao (Guangxian Temple), he often went to Urg where his son lived to miss his son. As a talented man, he built an earthen city near Urg and developed trade, making it an important hub for trade with the Oros people and becoming more prosperous day by day. Later, it was called Cullen.

When Harahuli returned to Urg, Gunbu asked him seriously about his mission. The answer was that David's right minister Bobei was very kind to him and agreed to the request to purchase ordnance.

After retreating from Harahuli, Gunbu asked his eldest son Chahun Dorji: "What does my son think of this matter?"

"My son thinks that Weiguo's attitude is neutral. It is neither biased towards us nor the Zasaktu people. They just want to sell arms and make a profit." Seeing that his father remained silent, Chahu Dorji added, "Maybe They also have the intention of instigating internal strife between us and the Zasak Tube."

This time Gunbu nodded seriously, "My son is right. That boy Suletan is sinister and vicious. Selling arms to various ministries is not just for profit. I'm afraid he is instigating us to fight within the Zasak Tube." Abacus. Alas! Even so, other tribes are buying it, so we can only follow suit."

"I thought that as long as the Wei State did not directly send troops to help the Zasaktu people, there would be nothing to fear," Chahun Dorji said again.

"You are right. The most important thing at the moment is to clarify Weiguo's attitude." Gunbu said in a deep voice: "We must assemble our troops immediately and prepare for war. The storm is coming soon."

Garzhu Cheden, the envoy of the great monk Lobsang Danbei Gyaltsen of Erdenizhao (Guangxian Temple), came to the felt tent of Bobei, the right minister of David's ritual department. When he heard that the master was coming, Bobe laughed loudly and said to his son Mamut, "That cunning fox of Gonbu is worried, so he asked the second son of his family to send someone." The great monk Jebtsundamba, Lobsang Dambe Gyaltsen, was the second son of Tushetu Khan Gonbu, and he made this statement.

Even so, the monk cannot afford to be offended. Bobei still received Karzhu Cheteng and his entourage respectfully, with full etiquette and did not dare to neglect at all, "The master's noble feet stepped into my tent, making the cold winter become warmer." "Amitabha, this poor monk came uninvited and is causing trouble."

"If so, your willingness to come is a blessing to me that I have cultivated for three lifetimes."

The two chatted for a long time, but neither took the initiative to get to the point. The simple monk was no longer as patient as the experienced official. After all, it was Garzhu Cheden who spoke first, "The poor monk came here mainly to ask for something."

"Oh, Master, please speak." Bobei's eyes flashed.

"Recently, because of the escape of Erjigen and Busote, the Tuxie Tube and the Zasak Tube are at war. Once the war breaks out, all living beings will suffer. The poor monk came here to ask the Kingdom of David to come forward to control the two countries. national disputes”.

"To be honest, Master, I have tried to persuade Norbu Khan and Gunbu Khan, but one of them insists on asking for the subjects, and the other insists on not giving them, so we can't reach an agreement. Alas! I'm afraid that the people of Khalkha will suffer." , Bobei said sincerely with a compassionate expression: "Most of the tribes in Khalkha believe in Jue Nang. You are the envoy of Monk Jebzundamba. Please save the suffering people."

"Will the Patriotic Army send troops to Khalkha to stop the war?" Garzhu Cheden looked at Bobei seriously and asked.

"Our country has just pacified Kazakhstan and our soldiers are exhausted. We really don't want to be involved in another war. Maintaining peace in Khalkha is our common wish," Bobei answered equally seriously.

"Well", Gazhu Cheden took a long breath and said slowly: "The holy monk has asked the Zhasak Tube and the Tuxie Tube to send envoys to Erdeni to discuss Erjigen and Busu. Regarding the matter of fleeing people, Amitabha, I hope that we can reach a consensus and avoid war, which will be the blessing of all sentient beings!"

The tenth year of Qianyuan (1653) was destined to be a lively year, with various forces competing against each other. It was a diplomatic mediation on the surface, but in fact it was a competition for strength.

The head of the Sayinnoyen tribe, a branch of the Tuxie Tu tribe, is a monk. The great monk Denjin is a strange person. Unlike Tuxie Tu, who believes in Jue Nang, he insists on believing in Gelug. Because the Great Khan of Lotus established Cangyang Gyatso, the son of him and the goddess Dorje Pam, as the altar of the three major temples, and actually controlled Gelug, Denzin's heart naturally tended to the Great Khan of Lotus. In reality, the weak Sai The Innoyan tribe also needs to rely on the Kingdom of David to avoid being annexed by other powerful tribes, so it is the most loyal tribe in Khalkha to the Kingdom of David.

On this day, Bobei, the right minister of David's Rite Ministry, came to the pastoral place of the Sayinnoyan tribe: Ulia Sutai. When a distinguished guest came, Monk Denjin did not dare to neglect him and warmly welcomed him with his son Tashibu and grandson Shanba. Although he was a monk, he still had many descendants. This is not surprising. Many local leaders during this period were like this. They were monks when they put on their cassocks, and they were laypeople when they took off their cassocks.

Facing the loyal brother of David, Bobei did not hide anything and asked directly: "Uliasutai is located between the Zasak Tu tribe and the Tuxie Tu tribe. Once the two tribes fight, won't you be in trouble?" A fish in a pond?"

Upon hearing this, the great monk Danjin suddenly frowned and said, "As you know, Saiyin Noyan is a branch of the Tuxietu tribe. Tuxietu Khan ordered the young monk to live and pastor here, and the young monk dare not disobey it."

"Haha, the Great Khan has decreed to confer you the title of first-class Sainoyan Bo, and you will be David's earl from now on." Bobei stared at Danzin with lightning eyes and ordered: "David will give you Take the initiative, ignore Tushetu Khan Gonbu, and take your subjects to move south to the east bank of the Tachu River, where it is safe."

(End of this chapter)